Cultivation: From the Inauguration of Druid

"What Xu Zi said should be the right principle, the people are the cornerstone of the country, and without the people, there is no country."

Lingqing nodded, and he naturally knew the truth.

Taking history as a mirror, looking at history, which dynasty did not cause anger and resentment because of the people's unhappy life, resulting in the extinction of national sacrifices and the repetition of heaven and earth?

Which dynasty perished when the people were well-fed and lived in peace and contentment?

If the people are safe, the country will be prosperous, and if the people are resentful, the country will perish.

"Since you ascended the throne, you have also cultivated barren fields, sowed hundreds of grains, stored spiritual fields, and planted spiritual food, all with the people as the foundation.

However, Jun never really went deep into it, and did not see the change in people's hearts.

How can we really obey the will of the people? "

Xu Xing put aside the bamboo slips recorded in his hand, and solemnly said to Lingqing.

"The people in the world are good fields, and their hearts are crops. Those who are rulers should be like old farmers, who are always in line with the heavens and the seasons, and respond to the people's hearts. Only then can they be able to govern and rejuvenate the country.

I think that only when you cultivate and eat together with the people can you truly appreciate what the people want.

Fang is wise. "

Ling Qing was a little thoughtful when he heard this.

Not to mention that since the Han Dynasty, the emperor's own farming is an important etiquette tradition.

Even in today's Zhou Dynasty, there is a record about "the Son of Heaven personally cultivated in the southern suburbs, and shared fasting and worship".

This etiquette can be passed down for a long time, and naturally has its reasons.

Now explained by his saying that the people are the fields and the heart is the food, it is really the case.

"Teachable."

Lingqing dressed in a solemn shirt and bowed respectfully at Xu Xing.

In the past, the king of Chu was so slender that he starved to death in the palace.

It is not uncommon for things to go up and down, which shows the strong role of the monarch.

Xu Xing was overjoyed when he heard the words, put down the brush in his hand, looked at Lingqing and said, "Xing is very relieved that you can understand this.

If the monarch, the people, and the dignitaries can farm and eat together, the farmer will have his own food.

There is no need to set up warehouses and treasuries in that country, so that the people are rich and the country is strong and the ruler is virtuous.

If you can market the best of the best, then there will be no falsehood in the country, and although there are young children who are suitable for the market, they should not be deceived. "

Hearing this, Ling Qing frowned.

Only then did Xu Xing explain to him the theory of co-cultivation by the ruler and the people and the price theory of the best in the city.

Require everyone to become self-reliant laborers, and oppose the idea of ​​egalitarianism and common labor that the monarch harms the people to support himself.

Then all things are priced uniformly, and the price of the same quantity of goods is the same.

In this way, there will be no merchants exploiting market high profits.

Lingqing has naturally studied some of Xu Xing's remarks before, especially "Mencius Xu Xing".

Among them, what was criticized by Mencius was also Xu Xing's absolute justice.

Mencius believed that people in the world either work their minds or they work hard. Those who work with mind govern people, and those who work hard govern others.

It is impossible for a monarch to cultivate and rule the world at the same time.

At the same time, the different prices are determined by the nature of the items. The price of rough shoes and fine shoes is the same, so who will make fine shoes.

This will only make people cheat and lead the country to chaos, which is harmful to the country.

Although Mencius aimed to criticize and suppress Xu Xing's peasant thought, he did mention its inconsistencies.

However, it does not mean that Xu Xing's remarks, just as Mencius criticized, were "people who broke the tongue of the southern barbarians and slandered the way of the ancestors".

These two ideological theories can be said to be the truth of enriching the people and strengthening the country, and the country is prosperous and the people are safe.

The reason why Ling Qing frowned was because his theory was too ideal, too absolute, and too simple.

If I want to achieve this, I am afraid that it is not to return to the ancient times, or to achieve harmony in the world.

Not to mention today's war-torn world, even later generations can't do it.

At the moment, Lingqing bowed to Xu Xing.

"I think that the people are based on agriculture, and the ruler is based on agriculture.

To the people, cultivating mulberry is an end, but to the monarch it is only a means.

The people need their food and clothing, so they cannot be separated from it for a moment.

The ruler should control the affairs of agriculture and mulberry, set an example for the people, and make them follow suit.

After all, this country can be based on agriculture, but this does not represent the whole of a country.

There are also merchants, sergeants, teachers, and workers.

Those who are monarchs should be inclusive, and only those who have both can be called virtuous. "

This co-cultivation of the ruler and the people should not necessarily mean that the ruler can only cultivate and feed himself, weave and clothe himself.

It is to let the king realize the hardships of farming and weaving, so as to cherish the agriculture and love the people, and to lead the world, so that people can be effective.

In the same way, the same is true in other aspects. Only by understanding the abilities of sergeants can people make the best use of their talents and make them better protect the country.

Only after understanding the interests of merchants, the consumption power of the people, and the pros and cons of goods, can the corresponding prices be regulated.

On the premise of not causing the merchants to harm the people, create greater benefits.

And so on.

Ling Qing stretched out his hand and pointed, showing the territory of the spiritual kingdom in front of the two of them.

"Hundred grains of spiritual food are indispensable, but they are only one piece of the country."

As he spoke, on the frontier, all the arable land, a crimson air rose up and turned into a crimson in the south.

"Whether it is planting all kinds of crops or all kinds of crops, it is necessary to understand the corresponding rules of heaven and earth, so the inheritance of knowledge is indispensable."

Knowledge related to various wisdoms, methods, etc. has derived a continuous meaning of inheritance, and has turned into a Qinggui in the East.

Inspired by this Qing Gui, the Chi Qi manifested in the country suddenly surged, urging Chi Zhang to shine brightly.

This is through knowledge to improve the efficiency and yield of farming.

"In order to pass on knowledge in an orderly manner, UU Reading www.uukanshu.com must formulate corresponding systems.

Not only can it clearly divide the distinctions of various inheritances, but it can also distinguish the order of honor and inferiority, and set the standard of all things. "

The size of the item, the price level, and the rank of the rank reveal the meaning of a normative standard, and it turns into a Xuanhuang in the north.

After sorting out this normative meaning, the inheritance of knowledge and the pros and cons of the things created by inheritance are more clear, and the application is more efficient.

The light above Qing Gui and Chi Zhang is even better.

"Everything is changeable.

If it is changed from time to time, any system and norm will revert to chaos in its barbaric growth.

And if you want to straighten it, you need strength to replace it and keep it for a long time. "

Power comes from the barrel of a gun, and there is no bloodless change in the world.

A sense of iron and blood, turned into a white amber in the West.

Pruning and maintaining the system from time to time does not make it into chaos, but becomes more and more precise.

"This power requires energy to maintain.

The vast territory and countless peoples are the source of its strength.

And Baigu Lingliang can make this source of power inexhaustible.

Therefore, hundreds of grains and spiritual food, knowledge inheritance, etiquette state system, and military conquests complement each other and are the four jades of the country.

Only then can we open up this endless territory and ensure the longevity of a country. "

When the square ritual vessel is formed, a cycle is formed to encourage and achieve each other.

There are borders and territories turned into a Huang Cong carrying the ritual vessels of the Quartet.

And the gathering of the qi of the ritual vessels from the four directions should be transformed into a cangbi on the basis of the ancestral sacrifice of the country. Click to download this site APP, massive novels, free to read!