Cultivation: From the Inauguration of Druid

Most of the Mohists in the land of Qilu belonged to the Xiangli family. They mainly focused on debate and taught the Mohist idea of ​​universal love.

I hope to use a gentle way to achieve peace, and oppose the use of violence to solve problems.

However, Lingguo's attitude of attaching importance to people's livelihood and learning is quite to their appetite.

Not to mention anything else, they greatly agree with Lingqing's idea of ​​setting up experimental subjects to dialectically test his own thoughts.

In addition to these two schools, there are other schools of thought who hold the same idea and want to use the Lingming Academy as the foundation to promote their own theories.

In particular, those elementary schools who had not made their mark in Jixia Academy put their hopes here.

Of course, after facing many Taoist classics, Taoists and Yin-Yang schools also deeply realized which school Lingqing was inclined to.

Therefore, the two families will naturally not let go of Lingguo and Linggong, who have mature classics.

Not to mention this, since Xu Xing assumed the post of Ming Ji Tang Tang.

He began to focus on his own ideas, and absorbed the Druid's way of nature and some classics recorded by Lingqing to integrate the new farming ideas.

With such a great power, Ling Qing will naturally not turn a deaf ear.

After he was proud of the Druid's inheritance, he also kept thinking about what the way of nature was.

However, this proposition is too ambitious.

In a narrow sense, it is a forest, a mountain, a plain, or a swamp.

It is the balance between plants, the survival of the fittest among animals, the birth, old age, sickness and death of living things, etc.

And in a broad sense, is there anything in the world that is natural from time to time?

A desert with the least intersection with plants, an urban city known as a steel jungle, an underground world with only spores and mushrooms.

Even the will of the entire planet, the sun and moon in the sky, the distant cosmic starry sky, etc.

can be called natural.

But it doesn't mean that you can do it if you say it is your nature.

You have to be able to do it, to be able to understand it, and to have an influence on it, in order to obtain the corresponding natural gifts.

Therefore, he initially started with trees and forests, balancing vegetation ecology as nature, and balancing plants to obtain gifts from nature.

After all, when he talks about nature, the first thing he thinks of is the vast jungle and the plants that grow.

For him, this is more in line with his own definition of nature, and more in line with his understanding, and he knows how to influence it.

Then, after obtaining the authority of xenobiotic plants, they mainly focus on cultivating and obtaining exotic plants.

Take nature and use yourself.

But that's just the foundation.

It was also during Laoshan that he came into contact with the Dao, and it was natural to seek the Dao.

People follow the earth, the earth follows the sky, the heaven follows the Tao, and the Tao follows the nature.

Taoist, learn from nature.

This is the natural meaning.

For the characteristics of the entire universe, it includes the fundamental attributes of all things between heaven and earth.

The law that all things in the universe follow or follow.

So can Druids understand this "nature" as "Druid's nature"?

Of course it is possible!

Druids can obtain power from nature, and this power naturally contains the laws of all things.

The nature of Taoism, of course, can also be understood as the nature of Druids.

At the same time, the congenital Qi he cultivated is the original Qi that gives birth to all things.

It is the basic quality that constitutes all things in the world, and all things are in this Qi.

In this way, this innate energy is the Dao, and it is nature.

However, in this way, there is a very embarrassing situation.

From the beginning, the forest was nature, and then everything was nature.

From the real forest and vegetation, to the ethereal rules of everything.

The only thing missing is the transition between the forest and all things, the real and the virtual.

The lack of gradual understanding, and the grand nature of the real Dao, caused his understanding of nature to be very fragmented and one-sided.

So far, although the way of nature is the first to be opened, he has the poorest understanding of the way of nature of the Druids.

Or the most clueless.

He sorted out the Miaoxiang Emperor with the way of wildness, and sorted out the Miaoling Emperor with the way of summoning.

Only there is no way to sort out the corresponding emperor incarnation in the way of nature.

After listening to Xu Xing's sermon, Ling Qing also wanted to understand.

He also did not intend to expand the Druid's way of nature so grandly.

Just take the forest as the foundation and wood as the way.

Combine the Druid's magic concept about nature with the "Emperor's Jade Canon" to integrate this one.

As for taking all things as nature, this is left to the innate way of qi that embraces everything.

Now there is Xu Xing, a great sage who takes farming as the Tao and expounds the thoughts of heaven and man.

If he asks for advice diligently, it will definitely benefit him a lot.

It does not necessarily make up for the missing transition between the forest and the boulevard.

Combine all things in the forest with the way of heaven, earth and people, and sort out your own Druid natural way concept.

Burning text

Therefore, in addition to sacrificing and refining the Three Lights Divine Sword, he also often discussed and asked Xu Xing for advice.

On this day, Xu Xingzheng explained the way of farming to Lingqing while sorting out his knowledge.

A group of his disciples, as well as the national students of Ming Jitang, also listened carefully.

"Since Emperor Shennong tasted hundreds of herbs and identified hundreds of medicines, there were ancestors who used the herbs in this world to cure diseases and save people.

Knowing the five grains and managing the tools, Fang Zi will passively pick and rely on the sky to eat, and turn it into active savings of food to feed his stomach. "

Xu Xing said while writing on the bamboo slip.

"This is human beings relying on their own behavior to influence the laws of heaven and earth.

Or to be more precise, it affects the growth law of plants. "

Having said this, he looked up at Ling Qing who was sitting opposite him and asked.

"Do you think this has changed the laws of nature?"

"Pin Dao learns Dao, all things in the world are in this natural law.

The change that people think is just a natural display of a side that people have not discovered before. UU Reading www.uukanshu.com”

Ling Qing said without hesitation.

This is also what he has learned since his practice.

Everything has its multi-faceted nature. There is a way of killing people, and there is a way of not killing people.

Between killing and not killing, it is also like going against the immortals, only upside down in the middle.

Merit is the Tao, and this karma is not necessarily not the Tao.

You don't know just because you haven't seen the Dao.

"That's it. The changes that everyone thinks are actually still within the laws of this world."

Xu Xing focused his attention on the bamboo slips in front of him.

"Any plant will be affected by sunlight, rain, drought, wind and snow, disease, pests, etc. This is the time of day.

Most crops are sown in spring, grow in summer, harvest in autumn, and kill everything in winter.

It is for spring growth, summer growth, autumn harvest, and winter storage. This is the agricultural time.

The sages relied on this law to let the crops that should be scattered in the fields concentrate on the fields, and the crops that were originally weak and few were cultivated to grow stronger and more productive.

Therefore, farmers sow hundreds of grains, and it is necessary to meet the time of the day, the land and the wealth, and the use of manpower in the middle.

This is the way of God and man. "

Then he changed his voice and said.

"What the people want is nothing but food and clothing, those who are warm have clothing, and those who are full have food.

Planting mulberries and raising silkworms can warm up clothes, and farming and growing grains can satisfy them with food.

The people are the foundation of the country, and Sanggu is the foundation of the people.

If all the rulers of the world can sow a hundred grains and persuade them to cultivate mulberry, they will have enough food and clothing, so that they can have food and clothing.

How can the people turn their backs on their country, abandon their monarchs and run away?

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