The Way of the Prehistoric World

Chapter 25: Zu Feng becomes a saint

"Disciple pays homage to the teacher. I wish the teacher a long life!"

Soon after Yu Tongtian returned to Biyou Palace, hundreds of outer disciples entered the palace one after another, and then they all paid homage to Tongtian.

In front of Tongtian, these disciples were naturally very polite and tried their best to please their teacher. However, what they did outside could not be hidden from the eyes of the saint of heaven. The reason why they did not pay attention to it was all because of the relationship between master and disciple.

Since accepting them, as a human teacher, Tongtian has been teaching them seriously. Such cultivation has never been compromised. However, the greater the ability, the greater the troubles, which Tongtian never expected.

Tongtian raised his empty hand and helped hundreds of disciples up one by one. After that, he said: "This time I have summoned you all because of the lack of powerful monks in the heaven because of the lack of powerful monks in the Zixiao Palace. The only thing I want to do is to become a god during this calamity."

"The so-called Conferring Gods refers to the two treasures refined by Taoist ancestors: the Conferring Gods List and the God-beating Whip, which go hand in hand with the change of dynasties in the human world. The monks with deep roots will achieve the immortal way, and those with inferior roots will achieve the Shinto way. A trace of true spirit will be included in the Conferred Gods List. From then on, it will be the fight for the gods. Those made by the divine whip will turn into ashes again. This time, there will be 365 main gods and 48,000 secondary gods."

After confirming that the disciples had understood, Tongtianfang added: "Due to the words of Taoist Hongjun, the Western sect is not among the gods, and the demon clan led by Nuwa only needs to stay within the cave, but there is no way. If there is a calamity of death, then the literary battle of "Chang\u003eFeng" of Fengshen can be said to be the internal affairs of Xuanmen, which are all determined by the three religions of Dao, Chan and Jie."

There are hundreds of disciples in Biyou Palace waiting to hear the number of gods. A bad premonition arose in his heart. The number of the main gods was more than three hundred, which was very consistent with the number of disciples in the palace. The meaning of the teacher was self-evident, that is, he wanted to use the lives of these disciples to complete the number of gods.

"I dare to ask the teacher, do you have something to tell me when you call the disciples this time?" In the end, a few of the brave people couldn't help but feel doubtful. Just ask.

With these disciples taking the lead. The other disciples seemed to have found their backbone, and they all turned their gazes to Tongtian, hoping to hear his explanation.

Although he was extremely embarrassed in his heart, Tongtian still said: "Among the three sects of Dao, Chan, and Jie, only the Jie sect has the most disciples. It can complete the number of gods. I have called you here this time, but I have something to discuss. , the matter of canonizing the gods has been decided. I want to write your names on the list of canonized gods. Although you will fall, you can achieve the divine way and have unlimited lifespan. Otherwise, if you are killed and robbed together, you may die. .”

Tongtian's words seemed to be well-intentioned, but all the disciples in front of him were frightened. After becoming a god, he had to be driven by the divine whip. How could he compare with the freedom and freedom of the immortal way? Therefore, no immortal would be willing to achieve the divine way unless absolutely necessary.

Although these disciples are not deep-rooted, they are accustomed to the honor of disciples of saints. How can they be willing to die and become gods? Therefore, without waiting for Tongtian to explain, they all worshiped together: "I dare to ask the teacher to save this disciple. I don't want to die to become a god." "

"This matter has been decided by Taoist Hongjun, is there anything you can do to change it?" Tongtian couldn't help but feel angry.

"The disciple asks the teacher not to change the matter of becoming a god, but to ask the teacher to give the disciple a chance. Whether he will die depends on the disciple's own ability. If he really wants to be included in the list of gods, the disciple is not willing to die. He just begs the teacher not to write down first. I'll give you my disciple's name." The person who spoke out this time was also the person who started it before.

Then hundreds of disciples said in unison again: "I beg the teacher to give me a chance of survival. I am willing to fight for one or two by myself. If the teacher does not respond, I am willing to kneel down."

Originally in Chaos Island, Tongtian's Heart was a little shaken, but after hundreds of disciples begged him, he could no longer be firm, so he sighed: "Come on, come on, come on! I will fight with you as my master, Let’s see if the sword in our hand can get a chance of survival.”

"Disciple, thank you very much, teacher, and may your teacher have a long life!"

Tongtian's concession naturally made the disciples in front of him extremely happy. Most of the disciples were content with not being on the list of gods, but the smarter ones among them had begun to plan to join another religion.

It can be inferred from Tongtian's words that the matter of becoming a god is indeed a bit dangerous. Even if it is not directly included in the list of gods this time, there is no perfect way. As long as you are still within the Jiejiao, you will eventually face the battle of becoming a god, but it is There is no escape.

As a result, some speculators turned their attention to the Western Sect. This time, they were not implicated in becoming gods. If they joined it, they could escape bad luck. Therefore, many disciples secretly approached the Two Saints of the West one after another. Convey kindness.

After the Battle of the Gods, Zhunti easily attracted three thousand mortals and joined the Western Sect. From then on, he became the only one in the world. By the time Tongtian discovered the secret, it was already too late.

Let’s not talk about Tongtian and Jiejiao for the moment, let’s talk about Mei Zihan and his wife first.

Not long after Tongtian left the Chaos Island, Zu Feng's three corpses of good, evil, and Zhi showed signs of rapid integration, so she hurriedly left the seclusion and entered the chaos thirty-three days away with Mei Zihan.

Similar to Mei Zihan at the time, Zu Feng's cultivation has already reached the peak of the late Quasi-Saint stage. If he had not waited for the fusion of the three corpses, he might have become the Hunyuan Daluo Golden Immortal. Just because it maximized the benefits, it was delayed by nearly 10,000 Yuanhui time.

After entering the outer chaos, Zu Feng first put the three corpses aside, then ducked into the top innate treasure jasper gourd, and finally stood in the chaos at the core of the Lingbao, preparing to create the world.

As a top-level innate treasure suitable for opening up the world, the chaos in the jade gourd is enough to open up a top-level middle-thousand world, which can be used to break through the Hunyuan Daluo Golden Immortal.

Zu Feng was the first to sacrifice the Dao Tribulation Rosary. As soon as the spirit treasure was turned, he released a Dao Divine Thunder. This divine thunder was only as thick as an arm. Once it entered the chaos, it broke into countless pieces, in which the earth, fire, and wind and water continued to evolve.

After forty-eight more divine thunders were released one after another, a small piece of heaven appeared in Lingbao. Later, Zu Feng took out the willow tree in Lingmiao Garden and placed it in the small world.

In order to speed up the formation of heaven and earth, Zu Feng also flashed into the heaven and earth, then stepped on the earth with his feet, raised his hands to the sky, and supported the new world with his body.

At the same time, the innate two-dimensional diagram turned into a boundless jade bridge, placed under the turbid air. To suppress the innate essence below, she placed the Fortune Cauldron above the Qing Qi. Every time the cauldron opened its mouth, countless innate essences were collected into it. After being refined by the cauldron, when the cauldron's mouth was opened again, it had already transformed. Use the innate aura and various substances in the world to create a new world faster.

As for Zu Feng's own accompanying spiritual treasures: the Phoenix Flame Fan and the Yan Core Bracelet, they were not used by her. Although these two treasures were powerful. But it is not very suitable for opening the sky. Therefore it can only be left idle.

The biggest shortcoming of Zu Feng's opening of the sky this time is undoubtedly his own cultivation level, which is the pinnacle of the late quasi-sage. Want to open up a top-notch world. It is undoubtedly very difficult. However, because of the Five Elements Spirit Wine, Zu Feng did not worry about the lack of mana.

Because the land of Kaitian is within the spiritual treasure. Therefore, the difficulty is not too great. In less than a hundred years, the top-level Zhongqian World has been fully formed. After that, the Great Dao dropped an innate merit, but it was easily integrated into the world by Zu Feng.

Although Zu Feng has not seen a few innate merits, she doesn't care at all. The merits of opening up the top-level middle-thousand world, a small one, are really useless to her.

Just after the creation of the world, Zu Feng could not stop for a moment. She came out directly from the spirit treasure. Then she took a sip of the Five Elements Spirit Wine and started refining it with all her strength. One was to restore the mana, and the other was to break through the Hunyuan Daluo Golden Immortal. .

At the same time, Mei Zihan took out more than ten innate merits and placed them next to Zu Feng. Although he had only consumed ten merits to become a saint before, he was not sure that Zu Feng would become a saint and consume the merits. The same is true for the amount. Once it exceeds a certain amount and delays the sanctification of merit, it will be too late to regret it.

When he was only one step away from breaking through the Hunyuan Da Luo Jinxian, Zu Feng turned around and looked at the three corpses. At that time, the fusion of the three corpses had reached the final moment. It would not take much time to merge into one. With this Behead three corpses and become a saint.

So Zu Feng hurriedly entered the innate merit center and began to absorb the merit around him with all his strength. Until he absorbed ten parts of the merit, he was full of momentum and was able to break through the bottleneck and half-step into the Hunyuan Daluo Golden Immortal.

At this time, Zu Feng refined the Five Elements Spiritual Wine again, and in an instant he had become a saint with his power. In addition, after the three corpses were fused, the three methods of sanctification were carried out at the same time.

For a time, Zu Feng's momentum rose again and again, and the pressure around him was already a whole level higher than that of Hongjun's Sainthood, which was comparable to the pressure of breaking through the Tiandao stage. His cultivation level directly surpassed the early and middle stages of Hunyuan Daluo Jinxian. He jumped to the late stage, and his strength is comparable to the strong people in the late stage of Heavenly Dao in the world.

As early as when Zu Feng absorbed the innate merits, an Eye of Great Dao appeared, and a look of doubt flashed past, and then a black and yellow beam of light was released, shining on Zu Feng. Under the action of the beam, ten percent The merits were quickly absorbed by the body, and the black-yellow color on the body surface became lighter and lighter, and finally turned into countless fluorescent lights.

After Zu Feng became a saint, he sat cross-legged and closed his eyes to understand the Tao. However, although the opportunity to realize the Tao was extraordinary, its time limit was extremely short. It disappeared in less than an hour and three quarters. The speed of enlightenment returned to the usual level again, which made Zu Feng Feng heart secretly said a pity.

After the Eye of the Great Dao above completely disappeared, Mei Zihan collected the remaining merits and returned to Chaos Island with Zu Feng. In the Palace of Purity, she listened to Zu Feng's explanation of the Tao he had previously understood.

Different from Mei Zihan, Zu Feng became a saint and realized the Great Dao in three ways. Her state was only at the early stage of Heavenly Dao. Also, she was originally only at the early stage of Hunyuan Daluo Golden Immortal. Once her cultivation reached the later stage, she couldn't help but feel a little unstable. .

In this way, Zu Feng had to comprehend the realm of the Heavenly Dao Stage while stabilizing his own cultivation. Naturally, what he gained could not be compared with Mei Zihan. However, in any case, after this understanding, his realm had already exceeded the early stage of the Hunyuan Daluo Golden Immortal. , entering the mid-term stage.

Although it is still somewhat inappropriate to control the cultivation level of the later stage with the middle stage state, it is much better than the early stage. From now on, as long as you can calmly improve your level, you will not worry about your cultivation level not rising.

After becoming a saint, Zu Feng only gave an explanation before going into seclusion again to stabilize his cultivation. As for Mei Zihan himself, he had to pay close attention to the matter of becoming a god. Although he did not want to be too involved in it, he did not want to be too involved. He had previously deduced the secrets of the great road, but he already understood that the matter of becoming a god cannot be avoided by just wanting to hide.

It should be noted that Mei Zihan has been in the prehistoric world. Although he has no rivals, don't forget that he still has some disciples and grandsons. Among them, the third generation of disciples Yun Zhongzi and others were involved in the apotheosis of gods in the legends of previous lives. In this life, Even if fate changes, I still don't know if I can escape.

As for his seven second-generation disciples, there is basically no need to worry. Even the weakest three, Kong Xuan, Dapeng and Hongyun, can escape from the hands of the saint and are not in danger of falling.

Although Hongyun and others have not passed through the Dao Thunder Tribulation, their cultivation has broken through to the late stage of Quasi Saint. They should be able to further reach the peak of the later stage shortly after the end of this calamity. At that time, with the power of the Dao Tribulation Rosary, they should not be the Dao Thunder Tribulation. Made by the calamity, Pangu was transformed smoothly.

At this time, the late-stage cultivation of the quasi-sage, coupled with the profound magic power, and the innate treasure in his hand, should be able to withstand one or two blows from the saint.

Mei Zihan only had to withstand the saint's blow, and he could arrive in time to save him. Therefore, unless Tiandao personally takes action, Hongyun and others will almost never die. Also, given their special identities, I believe that unless it is absolutely necessary, the saint will Nor will he take action brazenly. (To be continued...) ()

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