The Way of the Prehistoric World

"Disciple pays homage to Uncle Five Elements Master!"

Although he was a little surprised that Zu Feng had not appeared together, Tongtian also bowed to Mei Zihan as soon as he entered the palace. , with you all the way!

"No need to be polite," Mei Zihan raised her right hand, causing Tongtian to stand up directly, and then asked: "Why did you come to Chaos Island instead of meditating in Biyou Palace?"

Knowing that his uncle deliberately asked this question, Tongtian did not show the slightest emotion. Instead, he bowed again and said: "So that my uncle will know that this disciple is here for the current matter of becoming a god. I dare to ask my uncle for help."

"What is apotheosis?" Mei Zihan asked deliberately.

Tongtian then told Mei Zihan what Hongjun had said before, and finally asked: "May I ask Uncle Five Elements about the plan?"

After he finished describing the matter of canonizing gods, Mei Zihan was silent for a moment, and then said: "Since the birth of the human race, poor Taoists have not wanted to pay attention to the affairs of the prehistoric times. The matter of canonizing gods was decided by fellow Taoist Hongjun, and naturally everything will be done in accordance with it. To respect.”

Hearing these words, Tongtian's heart turned cold for a moment. Originally, he wanted to use the power of Chaos Island to help Jiejiao escape safely, but unexpectedly, his uncle actually wanted to die, which made him not know what to do.

However, when things came to a head, he couldn't help but try his best, and he worshiped again: "How dare you ask me, uncle, to save this disciple, I will be very grateful!"

Mei Zihan couldn't help but feel a little funny about this. Tongtian actually used the method used by his disciples on himself. From this, it can be seen that although he is a saint, his mind is far from fully mature.

"Do you know that Heavenly Dao has already participated in the matter of canonizing the gods, and with some changes, Jiejiao will no longer have a chance to escape?" There is no trace of Heavenly Dao in Chaos Island, so Mei Zihan directly explained it. Not afraid of being known by heaven.

This statement shocked Tongtian again, and he couldn't help but ask: "What did my uncle say?"

"But it's the matter of the Western Sect. Originally, according to Taoist friend Hongjun, people in the West were also in the apotheosis of gods. However, due to the favor of heaven, they were able to escape the disaster, so only the disciples of the Jie Sect could make up for it. Of the number of gods, even if all the disciples of the other Taoist and Chan sects died, there would be less than eleven of them." Mei Zihan revealed this secret.

This made Tongtian surprised again, with three hundred and sixty-five main god positions. And the forty-eight thousand minor gods know that if they want to completely establish it, only the Jie Jiao and the Western Sect can do it. Since the Western Sect has escaped safely due to the laws of heaven, there must be no more disciples entering the world. This way This makes Tongtian very embarrassed.

It's just a matter of paying back the minor gods. Ordinary immortals can do it. As for the three hundred and sixty-five main gods, the minimum cultivation level requires golden immortals. Even Taiyi Jinxian, among the three sects of Dao, Chan, and Jie, only the Jie sect has enough disciples.

It is not difficult to see from this. Due to the intervention of Heavenly Dao, the matter of conferring gods has quietly changed, from a matter of heaven to a move against Jiejiao. Without external help, the huge Jiejiao will not be able to escape the calamity of canonizing gods.

Seeing that Tongtian's expression kept changing, Mei Zihan had guessed most of his thoughts, so he asked again: "Now that I know my predicament, is there any way to save me?"

Tongtian thought about it for a long time, but never found a good solution. So I asked again: "I don't have any good advice. How dare I ask my uncle to teach me how to act?"

"There are two methods, which can be divided into upper and lower strategies." After saying this, Mei Zihan remained silent again and waited quietly for help from heaven.

Sure enough, when he saw that his uncle had two solutions, Tongtian hurriedly asked: "I dare you to ask your uncle to explain your doubts in detail. I will be grateful!"

"The best policy is to place the matter of canonizing the gods within the Jiejiao. There are thousands of golden immortals under your sect. Keep the good ones among them, and put the evildoers on the list of canonized gods. With them, you can complete the number of days. In this way, you can achieve the perfection of canonizing the gods. Preserve the foundation of Jiejiao, at the same time remove the debris and purify the disciples' mind." This solution is what most mortals thought of in their previous lives.

Then Mei Zihan said again: "The next best thing is to place the matter of conferring gods among all races and species in the ancient world. In this way, it is no longer just a matter of Xuanmen, but can be extended to the entire ancient continent. Naturally, there is no shortage of Golden Immortals and Taiyi Golden Immortals, who can easily complete the number of gods."

"However, this method has a major flaw, that is, once the war is not controlled, countless lives will be lost in vain. Moreover, because many people with great supernatural powers join in, the secret of heaven will not be revealed during the final battle, so it is easy to escape control, even if Even a saint cannot protect everyone under his sect."

Once the advantage of heaven is lost and the war spreads to the entire prehistoric continent, even the six saints of heaven cannot control the situation. Although the disciples of the saints are noble, their cultivation is far inferior to that of the ancient and ancient races. Once the opponent fights over the matter of becoming a god, even Duobao and Wudang, the two new quasi-sages, are also likely to fall.

After all, although he is a quasi-sage, he is no match for the experienced and powerful. Zhulong alone, without the saint knowing about it, can ravage the Xuanmen quasi-sage at will, or kill him in battle.

"I dare to ask Master, is there any other way?" Tongtian is unwilling to choose between the upper and lower strategies. Although the upper strategy is good, it will make ordinary disciples sacrifice. As for the lower strategy, other monks may be able to replace the disciples of Jie Jiao. However, if a mistake is made, , the casualties of those who intercepted the teaching may be more serious, so Tongtian spoke again, in hopes of just in case.

Mei Zihan secretly shook his head at this, and saw him firmly reply: "Other than that, there is no good way!"

In this case, Tongtian must make a choice. Compared with registered disciples and outer disciples, Tongtian obviously values ​​his direct disciples more and does not want them to suffer any harm. Therefore, after he thought about it for a moment, he had no choice but to say: "Disciple has no choice but to choose It's the best idea, thank you for your advice, uncle."

In fact, it's not that Tongtian didn't expect this, but because his character is not strong and he doesn't want to sacrifice any of his disciples. In other words, he doesn't have the courage to cut off his tail and survive. Such a character would have been impossible in his previous life. What an achievement.

It is said that those who achieve great things do not stick to trivial matters. Throughout the ancient history of China, this is the case. Every time dynasties change, there are countless people who died in vain, and there is no mercy for heroes. When Cao Cao was in the most difficult time, he once used the flesh of all living beings as military rations. Just won the war.

If Pangu hadn't left a deep legacy and had a mind that reached the heavens, there would have been no possibility of becoming a saint. If he hadn't been accepted as a disciple by Hongjun as early as possible, once he left the Sanqing Palace in Kunlun Mountain, he would probably have perished within the calamity of dragons and phoenixes. There will no longer be such a huge Jiaojiao today.

"Now that you have made a decision, you should make it resolutely and not waver, otherwise disaster will happen." Seeing that Tongtian had not made up his mind, Mei Zihan pushed him again.

"So that my uncle will know that no matter what his character is, he is his disciple. If I abandon him directly, how can he become another disciple again?" In Tongtian's heart, he still did not want to abandon any of his disciples.

This made Mei Zihan speechless for a while. As a saint, how could you be so unwise?

Regarding Tongtian's flaw, even Mei Zihan could see it, how dare he talk about his teacher Hongjun? From this point of view, the reason why Hongjun responded to the affairs of heaven is that he wanted to improve his mind and nature, so that he would no longer be burdened by disciples and disciples.

Others may not know it, but Mei Zihan has long known that among all the disciples, Hongjun values ​​Tongtian the most because of his unyielding fighting spirit, which allows him to improve his cultivation to a higher level.

As for Yuanshi's way of explaining the way, or the way of maintaining the way of heaven, it cannot enter Hongjun's eyes at all. As for Laozi's way of inaction, although it is better than Yuanshi, it has almost no possibility of breaking through the stage of the way of heaven.

Finally, there are the two Western Saints and Nuwa. Jieyin and Zhunti have already been puppets of heaven, so they are least valued by Hongjun. However, Nuwa is a female, which limits her achievements congenitally. In addition, due to her cultivation The speed is only comparable to that of Zhunti, and it is not the choice of Yibo disciples.

For the sake of Tongtian himself, Hongjun brazenly destroyed the huge Jiejiao sect, which shows his strong character. If Tongtian had such a xinxing, he would not accept ten thousand immortals, which would lead to the destruction of the disciples' sect.

Now that the matter of becoming a god has been decided by Hongjun, Mei Zihan did not want to take any more part in it, so he said to Tongtian: "How to choose is entirely decided by my nephew. I don't want to get involved in secular affairs. Previously, I was yours." The two strategies decided are enough to protect and intercept the teachings. As for what happens next, it all depends on my nephew's calculations."

Seeing that Mei Zihan's tone became more and more calm, Tongtian couldn't help but feel a little frightened, fearing that he would offend the other party, so he hurriedly bowed again: "What happened before was all my fault, I hope you will forgive me!"

"In great religions, there is a distinction between good and bad. Only by removing the bad can the truth be preserved. You don't want to hurt the evildoers, but you also want to protect the good people. How can you achieve both in this world?" Mei Zihan He said helplessly for a while.

If Tongtian was his own disciple, he might be like Hongjun and destroy the huge Jiejiao religion by becoming a god. Only in this way can Tongtian escape from the predicament, use it to perfect his character, and never be a disciple again. Tired.

Seeing that his uncle's words reached this level, Tongtian had no choice but to respond: "This disciple is willing to take the best solution. Once he returns to the Taoist temple, he will discuss it with all the disciples."

Hearing this, Mei Zihan suddenly felt that Tongtian was hopeless at this moment, and cruelly wrote it down on the list of gods. You actually want to discuss it with him. Who would be willing to die? He will be begging hard in Biyou Palace. If Tongtian doesn't respond, he may leave the religion directly.

Regarding this matter, Mei Zihan did not want to mention it again, so he pointed with his right hand and opened a passage in the formation outside the island for Tongtian to leave. Then he said: "You can do it yourself, poor man." I don’t want to pay too much attention to it.”

"Thank you for your help, uncle!"

After bowing to Mei Zihan again, Tongcai ducked into the passage and arrived in the South China Sea in an instant. After that, the huge Chaos Island slowly disappeared. In less than an hour and three seconds, it completely disappeared and was no longer a prehistoric one. The person was found.

Seeing this, Tongtian couldn't help but sigh secretly, but he took a step towards the East China Sea and appeared directly in Biyou Palace. Then he ordered the boy to go out of the palace and summoned some disciples.

The cultivation level of these disciples is between the Golden Immortal and Taiyi Golden Immortal. They usually do evil things. Originally, Tongtian was so well-behaved that he did not want them to die in vain in the battle to become gods. However, after passing through Chaos Island and his party, they had to Give up. (To be continued)