To put it simply, I want to practice eight or nine profound arts.

The first step is to disperse mana.

This alone baffles most monks.

Because you can come into contact with Bajiuxuan Gong, which is known as the magic art of explaining and protecting teachings, you must first join in explaining and teaching, which is very difficult.

Not everyone, like Yuan Hong, the arm-armed ape, can obtain eight or nine profound arts by chance.

And how could the Bajiu Xuangong, which is a magical skill for elucidating and protecting teachings, be obtained by Yuan Hong by such a coincidence?

At that time, there were probably not many people with great supernatural powers who knew eight or nine profound arts.

Apart from the Great Supreme Being who explained the teachings, I am afraid that only his disciple Yuding Zhenxian will be there.

It’s not hard to see from the ending of the Great Tribulation of Conferred Gods.

I’m afraid that in the beginning, Yuan Hong was used by Yuanshi Tianzun or Yuding Zhenxian to prevent Yang Jian from robbing.

Of course, there is another way of saying it.

It is very likely that the two saints of Buddhism secretly taught Yuan Hong eighty-nine mysterious exercises. As for the origin of their exercises, some people think that this is a Buddhist exercise.

But this kind of statement is a bit unreasonable.

There is another way of sayingIt involves Monkey King and Bodhi Patriarch in Journey to the West.

Some people think that Patriarch Bodhi is one of the three corpses of the quasi-sages of Buddhism, and the Heavenly Immortal Art practiced by Sun Wukong is likely to be the modified Eighty-Nine Mysterious Art.

Throughout Journey to the West, Patriarch Bodhi is a Buddhist and Taoist double cultivator, proficient in Taoism and Buddhism.

In Wang Yu’s previous life, some people even boldly speculated that Patriarch Bodhi was the three corpses of one of the two saints in Buddhism.

Don’t forget that those two saints are the registered disciples of Daozu Hongjun anyway.

And Taoist Patriarch Hongjun, as the well-deserved originator of Taoism, Zhunti and Jieyin, at the beginning he must be practicing Taoism.

And as registered disciples, one of the destined saints, no matter what their image and character are.

Their talents must not be bad.

But no matter what, after Yuan Hong practiced eight or nine profound arts, there was a great cause and effect between him and Yang Jian.

Among the Conferred Gods, there must be a battle between the two.

Either you die or I die.

Wang Yu felt that the reason why Yuan Hong lost to Yang Jian was not necessarily because he was weaker than Yang Jian.

Of course, at that time, Yuan Hong would definitely lose against Yang Jian.

The kind that has no chance of winning.

Why is he so sure?

Nothing more than one thing, that is the background.

Let’s talk about Yang Jian first, the chief senior brother among the three generations of disciples of the Taoist sect, and later became the three generations of Taoist senior masters through his strength!

Looking at Yang Jian’s background, his mother is the Jade Emperor’s younger sister, and she was born a demigod. The master is the Jade Cauldron True Immortal, and the ancestor is one of the Sanqing, the Six Great Saints.

Look at Yuan Hong’s side again, it’s just a wild monkey.

There is no one above who doesn’t say anything, and there are still a bunch of subordinates who can cause trouble.

At best, he has the identity of one of the four ancient spirit monkeys, the gibbon monkey.

But this identity didn’t seem to be very useful in his time.

Although he was related to Chaos Ape, one of the three thousand gods and demons who were killed by Pangu Kaitian.

However, this identity doesn’t work at all.

After all, the Chaos Ape is already cold, and it is impossible to jump out to uphold justice for Yuan Hong.

Does it matter?

It doesn’t matter.

╮(oωo)╭

He couldn’t choose the identity of his birth.

But if you can’t use your brain well and your calculations are not as good as people’s, then you can’t blame others.

Strength is not enough, wisdom comes to make up.

Can’t recognize the gap with the opponent, can’t even hug the thigh, it’s no wonder that he died on the list.

Look at the Chijiri horse monkey, which is also one of the four great spirit monkeys. It is probably the most nourishing one among the four spirit monkeys.

Although locked in the well, apart from being lonely and cold, the family seems to have nothing lacking and no loss.

The first is the Lingming stone monkey, which can communicate with changes, know the time of the sky, know the location, and move stars to change battles.

The second is the red-legged horse monkey, who understands Yin and Yang, understands personnel and affairs, is good at going in and out, avoids death and prolongs life.

The third is the arm-armed ape, holding the sun and the moon, shrinking thousands of mountains, distinguishing between good and bad, and messing with heaven and earth.

The fourth is the six-eared monkey, good at listening, able to understand, knowing the front and back, and all things are clear.

Chijiri Horse Monkey is also known as Huaishui Wuzhiqi.

He is good at changing, rivaling Kowloon, and is good at controlling water. Even the water god Gonggong dare not say that he is slightly better than him in water control.

He was Dayu’s number one opponent when he was controlling the floods, and he was the well-deserved boss among the four great spirit monkeys.

Yuan Hong, the arm-armed ape, had his body cut off and his soul entered the list of gods. He has no future in this life.

Sun Wukong, the Lingming stone monkey, has been remembered by people since he was born, and he has been living in other people’s calculations all his life. He is miserable.

The six-eared monkey was even worse. It stands to reason that with the six-eared monkey’s innate supernatural powers, he should be the most promising one among the four monkeys.

After all, one is good at listening, able to perceive, understands before and after, and everything is clear.

This is equivalent to an enhanced version of the wind ear, he can even hear the voice hidden in the chaos.

It was also the earliest born among the four monkeys.

Catch up with Daozu Hongjun’s first sermon.

It’s a pity that I don’t have enough strength to travel through the chaos and plan to use mystical powers to eavesdrop in the wilderness.

Unexpectedly, Daozu Hongjun saw through it, and sealed its supernatural powers, and also said that it should not be passed on to everyone.

This made it impossible for him to find an expert apprentice in the years to come.

After all, at that time, monks who could be called masters all went to listen to the sermon.

To put it bluntly, they could call Daozu Hongjun their teacher affectionately at that time.

With such a tinge of master-student fate, naturally he doesn’t like the six-eared monkey.

This also led to, in the following years.

The life of the six-eared monkey was very rough, although Daozu Hongjun did not seal his innate supernatural powers, leaving a glimmer of life.

But as a result, the supernatural powers of the six-eared monkey were not as good as before.

To use a metaphor, he used to be able to listen to the sky and the earth. Even if he was standing in the wilderness, he could use his ears to reach the heaven or the underworld to hear the sound.

But being sealed by Daozu Hongjun… No, in fact, it should be regarded as weakened, and the supernatural power is not as good as before.

This also led to being arrested by Buddhism in the end, and was beaten to death by Monkey King during a catastrophe during the Journey to the West.

In fact, the six-eared monkey was not bad at that time. With the pissing nature of Buddhism, Sun Wukong should not have let him beat him to death.

But who made the six-eared monkey provoke Daozu Hongjun at the beginning, and since he came to Hedao.

No one knows what the other party is thinking, even a saint dare not touch this karma.

Not to mention, the two Buddhist saints announced their withdrawal from Taoism and established their own.

If because of the six-eared monkey, he became the ancestor of Taoism, the gain would outweigh the loss.That is to say, the six-eared monkey has been designated as an abandoned son by Buddhism from the very beginning, and the reason why he is kept is to let him participate in the Journey to the West plan and play the last remaining heat for Buddhism.

Regarding Honghuang, Wang Yu was both fearful and full of longing.

The fear is because there are too many bosses in it.

Not only is she strong, but she is also proficient in all kinds of conspiracies and tricks, and if she is not careful, she will fall into the trap.

The longing is because Wang Yu, as a standard aspiring young man in his previous life, naturally has a good impression of Taoist myths and stories.

Born in China, he naturally would not abandon the local Chinese myths and favor western myths about magic and the like.

Only since the last time he was apprenticed to the sage Tongtian did he gain confidence.

Originally, he planned that even if the system allowed him to travel to the prehistoric world, he was prepared to refuse, at least he had to have the strength of Hunyuan Da Luo Jinxian to go there.

But now that I have a backer, and I heard from Tongtian Shengren, there are some discrepancies with his previous Taoist myths.

It turned out that the ending of the teaching was not as tragic as he had imagined.

At that time, he could jokingly call the sage Tongtian Wumi Tongtian.

A sage can bring back the dead through the river of fate. Wang Yu had never heard of this method in his previous life.

Even novels dare not write like this.

Originally thought that Honghuang was a tragedy, from saints to mortals.

Unexpectedly, he guessed wrong.

But that’s fine, if it’s really like Hong Huang in his memory, even if he has already worshiped the sage Tongtian as his teacher, he won’t go there easily.

In the era of information explosion in his previous life, some experts had already given Hong Huang a very professional judgment.

That is, everything is a conspiracy by Daozu Hongjun.

What was preached in Zixiao Palace, only the way of beheading the three corpses was taught, and a few advantages and disadvantages of the three corpses were also listed.

Including what small things can be changed, the general situation is irreversible, and what they say is straightforward.

But I only know it after listening to the sage Tongtian.

Daozu Hongjun once indeed said that small things can be changed, but the general trend is irreversible.

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