Cultivation: From the Inauguration of Druid

After leaving the jungle, the monk Faming suddenly pointed to the place where he re-established the pagoda and asked.

"The poor monk wants to ask Daoist brother, there is a faint message of Buddha, I don't know what is hidden?"

There are a hundred and ten relics gathered there, but for a great monk like him, it is like a pearl in the night.

Although he couldn't see what his body was like, he might as well be able to see the reality.

"That's where the treasures of the sages and Buddhas were in Lanruo before the treasures of the poor way."

After speaking, Lingqing led everyone to the pagoda.

I saw that the pagoda was new, three feet high, with seven layers of eaves stacked on top of each other.

When you enter it, you can see that although there are seven overlapping eaves, there is only one floor space.

Facing the front of the tower gate, there is a dilapidated plaque.

On it, the four characters "Daxiong Treasure Hall" are already blurred and can only be discerned.

Below the plaque is a three-foot-high Buddhist bone pagoda, with a scripture and a vajra in front of the pagoda. .

On the surrounding walls up to the top of the tower, there are more than 100 relics on display.

After listening to Lingqing tell about the origin of these Buddha treasures, Faming couldn't help but chanted.

"Namo Amitabha!"

"Namo Amitabha!"

Mu Jingrou couldn't help but read aloud, and light and shadow flickered in her eyes.

Lingqing had told her before, and she would often come here to watch afterward, but she never dared to step into it.

Now that everyone came in together, I dared to have an inexplicable emotion stirring in my heart.

The relics and Buddha bone towers here are all Vajra Sutras practiced during their lifetime, and they all exude various meanings of Vajra Prajna.

And in front of him is a copy of the Diamond Sutra containing Buddhist rhymes.

After listening to the story and feeling the true meaning of the Buddhist rhythm, the monk Faming couldn't help but recite.

"That's how I heard that the Buddha was in the lone tree in the country of Shewei for the lonely garden..."

The Diamond Sutra is one of the fundamental Buddhist scriptures, and he naturally has practiced it.

Therefore, as he recited, a clear and faint golden Buddha light rose from his body, and at the same time, there was a line of merit in the back of his head.

The eight Vajra Dharma protector statues are displayed, and the scriptures are declared together with him.

From time to time, in front of the scriptures, the Buddha's bone tower, and the relics around the body, the Buddha's light shines brightly, and the entire Buddha's tower is reflected like glazed gold.

Summoned thousands of Vajra phantom guards on the side.

The excited Mu Jingrou seemed to see a familiar face from the shadows, and couldn't help but read along.

Even though Ning Caichen didn't recite along, he couldn't help but fold his hands together to show respect.

Ling Qing, Zhu Guang, Yan Chixia and the others didn't react, they just watched silently.

But in my heart, I also admire these sages who sacrificed their lives to defend the Tao.

"...all conditioned dharmas are like dream bubbles, like dew, and electricity should act like this.

The Buddha said it has already been mentioned by the elder Subhuti to all the bhikkhus, monks, nuns, upasakas, and all the gods and asuras in the world who heard what the Buddha said, and they all rejoiced in believing, accepting, and practicing.”

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As the monk Faming finished reciting the scriptures, the Buddha's light on his body had a faint meaning of the indestructible vajra.

The glazed golden pagoda also exudes a long Buddha rhyme that the diamond is not bad and the wisdom of prajna is enlightened.

"Namo Amitabha!"

Fa Ming proclaimed the Buddha's name, and restrained the Buddha's light on his body.

The pagoda has also been transformed into ordinary stone, but this pagoda and all the Buddha treasures in the pagoda are faintly integrated, as if it were natural.

When other people see this scene, whether or not they recite the Buddhist scriptures or not, they will gain something from it.

Although Lingqing was not prepared to practice Buddhism, he also faintly realized the artistic conception of everything in a vacuum.

Mu Jingrou's eyes were even brighter, but calm like a lake, as if she had realized something in her heart.

"Thank you, brother, for leaving a pulse of incense for him."

Monk Faming turned his head and bowed to Lingqing again.

"Master is serious."

Ling Qing hurriedly returned a salute.

Immediately after everyone went out of the pagoda, Faming turned around and bowed to the pagoda.

Turned around and said to Ling Qing.

"Brother Dao, there are many women in your view, and it is not easy for poor monks to stay for long.

Now I'm thinking of setting up a pure land next to this tower, but I don't know if my brother will allow it? "

"Monk, please do it yourself!" Ling Qing nodded when she heard the words.

Next, Faming didn't have to do anything with him, he just chose a big tree and made a shelter from the wind and rain with its branches.

Faming planned to recite the Diamond Sutra in the pagoda every day during this time.

With your own merits and mana, while purifying the relic and the Buddha bone tower, at the same time blessing the power of Vajra Prajna for this relic.

This is to leave a legacy for later generations to comfort the heroic feelings of the sages.

The move drew a burst of admiration from everyone.

The continuation of life and death, the continuity of contacts, is the place of righteousness.

After that, everyone turned around in the farmland and animal park before returning to the view.

Now that everything has been settled, the calamity of the Five Ghosts Great King has been eliminated, and he will naturally be at ease.

The next day, Ling Qing came to the main hall before dawn, first put on incense, and then turned to look into the hall.

In addition to Xiaoqian and others, there are two more Wang Boming and Ning Caichen.

Of course, with the exception of Monk Faming, he recited his sutras in his room.

Yesterday, when everyone was chatting, for some reason, they talked about their homework in the morning and evening.

Lingqing, Zhu Guang and Master Faming talked with each other about their respective homework of Taoism and Buddhism, and shared their achievements.

The two also wanted to experience it after hearing it.

So Lingqing and Faming did not refuse and directly invited them to do their homework together.

It was decided to follow him to do the homework of Taoism today, and even Xiaoqian and others will learn some Buddhist homework with Faming tomorrow.

There is a scene where everyone gathers here today.

As for whether the Taoist Buddha would blame him, I think they don't have the time to spare.

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Xiaoqian and others have memorized the scriptures for a long time, and now they have lent them the scriptures they copied before.

With Ling Qing buttoning the stone chime, he started singing.

Xiaoqian and others followed closely, and the two of them also reconciled.

In the early morning of the next day, Xiaoqian and others came to the pagoda to experience the Buddhist homework with Faming.

In Buddhist morning classes, the Shurangama Mantra, the Great Compassion Mantra, the Ten Little Mantras, and the Heart Sutra are usually recited once each.

Among them, the longer mantra of "Shurangama Mantra" is a homework, and the "Great Compassion Mantra" and "Ten Small Mantras" are one homework.

Usually two lessons come in turn, and only on Buddhist festivals are the two lessons done together.

However, in order to fully lead everyone to experience the Buddhist morning class, Faming did the two classes together.

Except for Lingqing and Zhu Guang, who were alone in the main hall for the morning class, everyone else went to follow along.

Even Yan Chixia and Mu Jingrou were no exception.

Ling Qing and the two did not go because he was very concerned about his own homework, and he didn't mind the rest.

Especially for ghosts like Xiaoqian, the more you learn, the more options you have.

Maybe in the future, because of today's homework, I will have an epiphany and transcendence.

Needless to say, Mu Jingrou was enlightened by the monk.

The idea of ​​good and evil in the heart is also planted by the monk, although because the monk in the temple is not afraid to die, he has an obsession.

But escaping is not the way, after all, the bell has to be tied.

I can’t say that I don’t listen to Buddhist scriptures much, see monks more often, and can understand the obsessions in my heart.

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