Yu Wen Tian Xia in the Sui and Tang Dynasties

After being persuaded by Wang Bodang, Du Ruhui and others, Yuwen Chengdu decided to stop being willful and reckless, and began to calmly face his marriage, setting up a concubine and a concubine on the two sides in his palace.

The main concubine is naturally the princess of Chu State, Mi Shu, the two side concubines, one is Chu Qiao, the other is Ning Ke, and many concubines include Zhang Chuchen, Liang Hongyu, Bai Zhi, Mi Yue, and celebrities from all over the world who will be subdued by Yuwen Chengdu in the future.

Now, the only wife who is justified is Concubine Mishu, and she has only held a wedding in the Chu State, and the other women have not yet made a wedding ceremony.

Ning Ke's side hasn't written a word yet, so he still has to finish Mi Shu's wedding on Da Sui's side first.

Marrying a wife in the Great Sui is a very cumbersome matter, from the proposal to the completion of the marriage, there are six etiquette ceremonies to go, namely, Nacai, asking for names, Naji, Nazheng, inviting dates, and greeting in person.

Because Mi Shu is the princess of Chu State, and there is no maiden family in Dasui, Xiao Meiniang took her to the palace, saying that she wanted to recognize her as a sister, but I don't know what psychology it is.

Or flatter, or make friends, in short, I guess there is everything.

Because these six etiquettes need to go back and forth between the palace and the palace, and the main people who followed Yuwen Chengdu to Chu to welcome relatives are only He Xiao and Zhong Yu, Zhong Yu is a woman, and it is not suitable to be a matchmaker in this era, so this important task fell on He Xiao's head, and he was not ambiguous, with the spirit of giving up who else, he was happy to run for the marriage of his father-in-law.

The first step, Na Cai, Yuwen Chengdu wanted to marry Mi Shu, so he asked the matchmaker He Xiao to go to the palace to propose marriage in accordance with the etiquette of the Great Sui, and after getting the consent of Xiao Meiniang, Mi Shu's godsister, and then asked the matchmaker He Xiao to officially choose the gift to Mi Shu, according to the Zhou ceremony, it was a wild goose.

The Yuwen family was very unfamiliar with these etiquettes, and when they saw Nacai sending geese, they felt very surprised, so they asked the matchmaker He Xiao: "Why do Nacai give gifts to geese?"

Although He Xiao was a military general, he was also very knowledgeable, and he had done his homework before, so he replied without thinking: " The goose is the thing that follows the sun, the wild goose is in order, the flock of geese is in a row when they migrate and fly, the leader is the strong goose, and the young and weak follow it, never overstep, and use this principle to marry, the young and young follow in order, do not cross the order of marriage, and the goose male and female are matched and end up, symbolizing loyalty and white-headed old age. "

The second step is to ask for the name, and the palace sent the matchmaker He Xiao to Yikun Palace to ask Mi Shu's name and birthday, and He Xiao asked Mi Shu's birthday back, and then sent Yuwen Chengdu's birthday to the palace.

In this Kyushu continent there is no Mr. Yin and Yang this profession, Jiangdu Wangfu and the Yikun Palace, which represents Mi Shu's mother's family, will go their own way, ask the ghosts and gods, sue the family temple, to see if the two sides of the eight characters are compatible, if they are compatible, they will get married, and if they are compatible, they will not be married, and they will return the birth dates of both parties.

Yuwen Chengdu knows that asking ghosts and gods and telling the family temple is actually just a ritual among the people, and if you want to regret it, you can use the eight-character non-cooperation as an excuse.

Yuwen Chengdu and Mi Shu's marriage has long been decided, and they have been married once in Chu State, so naturally there will be no problems in this.

The third step, Najib, after asking the name and combining the eight characters in the palace, will notify the Yikun Palace of the auspicious omen of the marriage, and give a gift to express that he wants to get engaged.

The fourth step, Na Zheng, also known as Na Cheng, Na Yuan, is commonly known as the bride price, the palace is in Naji learned that Mi Shu allowed to marry before the levy can be carried out, the levy does not need to be a goose, Yuwen Chengdu is not a bad person, he sent twenty pearls, twenty pieces of jade, two thousand catties of gold, two thousand silk satin as a bride price, of course, this bride price is far inferior to the dowry of the wealthy Chu State, but it is much stronger than the bride price sent by most of the children of the family in the same period.

The fifth step, the invitation period, also known as the notice period, is commonly known as the selection date. According to the provisions of the "Kyushu Marriage Book", the invitation period is used as a goose, the host resigns, and the guest is allowed to announce the period, such as accepting the ceremony.

Yuwen Chengdu sent matchmaker He Xiao to the woman to ask for a date, send a wild goose gift, and then make a speech, explaining the marriage date, the eldest sister is like a mother, Xiao Meiniang accepted, He Xiao returned to his life, and the wedding date was May 13 in the tenth year of Tianlong.

The sixth step is to welcome the bride, also known as the bride, and ask the groom Yuwen Chengdu to personally marry the bride and go home.

Yuwen Chengdu saw the wedding dress prepared for himself a few days in advance, and was very disappointed.

Da Sui is a water virtue, and the water virtue is still black, but the marriage must be a red wedding dress, so as soon as the black and red are combined, it is a dark red black, somewhat like a dull bloodstain.

Yuwen Chengdu looked at the groom and bride's robes of this color, and he didn't like it very much, and almost wanted to wear his golden armor to get married.

Later, Du Ruhui understood the meaning of his father-in-law, and ordered someone to make a big red wedding dress, which was enough.

Yuwen Chengdu put on a red wedding robe, put on a big red flower on his chest, took Yu Wenhua as his father and the wine given to him, drank it all, and set off to marry his bride Mi Shu.

The wedding of the Great Sui used a carriage to welcome the son-in-law and the wife, and Yu Wenhua and in order to show his importance to Mi Shu, he also specially exchanged three reddish-brown sweaty and bloody BMW for Yuwen Chengdu to pull the car.

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