Yu Sha

Latest website: The aura of thought that was as blessed as the soul instantly taught Chu Weiyang and Chun Yuzhi to cooperate with each other in a silent and tacit understanding.

With the charm of hundreds of birds paying homage to the phoenix, Chun Yuzhi mastered three top-level magical flames at the same time, smelting the fragments of the ancient treasure in the hottest state.

Chu Weiyang, on the other hand, used his majestic thoughts and thoughts, mixed with the inspirational thoughts that had accumulated for a while and become equally powerful, to constantly dismantle and understand the great abyss in his mind. At the end of the day, the power of Sumeru and the way of Feng Shui are melted and integrated into each other.

At this moment, the Xuanzhen Baojian was hanging high in Chu Weiyang's mind, and the Yin spirits were in direct contact with Chu Weiyang's thoughts and inspirations. At this moment, the different fields of cultivation were in At the same time, it spread out from Chu Weiyang's mind, and from different angles, he understood the mysterious realm at the bottom of the abyss.

In almost every breath, there are numerous principles born from this kind of understanding, and then burst out in Chu Weiyang's mind, and then collide with each other, splashing out even more dazzling and prosperous "fireworks".

In the midst of this flash of lightning, Chu Weiyang immediately relied on his profound knowledge of the Earth Master's Way, the Sumeru Way, and the Qi Dao to select the colorful dust in these fireworks in a flash, which ones could be suitable for his own dojo. The casting process of the cave.

Almost instantly, with the pouring of clear molten iron and copper juice, Chu Weiyang's seals were wiped off one after another.

At this moment, with the pulling of the seal, and the penetration of the power of Sumeru and the charm of Feng Shui and Kanyu, almost in the moment of casting, it turned into molten iron that was part of the exterior of the Nine-Stacked Snail Shell Pagoda. Copper juice, the supreme refining material, at this moment, is fused together with the Sumeru origin of the dojo cave and the general trend in the dojo, and is integrated and tightly smelted into one body!

This is the step where the practice of Tao and Dharma begins to replace the legacy of the old snail!

And similarly, it is also a step towards integrating the inside and outside of Chu Weiyang's dojo into a whole!

From now on, there is no longer any difference between the Sumeru barrier and the shell of the pagoda, nor the difference between the various earth veins and the Sumeru barrier!

The pagoda is the Xumi barrier, and the earth veins and the barrier are connected to form the general trend of Dongtian Feng Shui!

This is the purity, refinement, transformation and sublimation of Tao and Dharma!

At this moment, even if it was just a drop of molten iron and copper liquid, when Chu Weiyang's handprint fell, the original layers of the dojo cave that seemed slightly scattered were all connected and unified in an instant. In terms of real facts and Taoism, the legacy of Old Luo Sheng is no longer the master, but has become the icing on the cake.

Even the tenacity and strength of the Old Snail Saint's legacy that he followed in the past is no longer enough in front of the molten iron and copper liquid smelted from the fragments of ancient treasures of the God Realm level.

And for such ancient treasure fragments, Chu Weiyang still has the background of a full third of the Hundred Worlds Cloud Boat!

Not to mention, there is a complete ancient boat under the abyss that needs to be dismantled.

And even deeper, there is even the burial place of the Baihualou Xumi lineage of an entire era long ago, the mineral vein formed by the accumulation and condensation of unimaginable ancient treasure fragments!

Now, the transformation and sublimation of this nine-fold shell pagoda and the cave of Chu Weiyang's dojo are still just the beginning, not even the beginning, but just the prelude to the beginning!

Moreover, perhaps it is because Chu Weiyang's divine magic phase collapsed this time because he actively touched the source of the accumulated Sumeru power and became a powder. Therefore, when Chu Weiyang's divine magic phase collapsed, When making a gilt ribbon, it spreads upward along the torrent.

In the interweaving and resonance of the torrent, a kind of Sumeru power with ancient and simple charm that has accumulated over the years, along with the torrent-like vitality, poured towards the place where Chu Weiyang's physical body was. Coming.

In an instant, all the vitality of Peiran was refined by Chu Weiyang, and the mixed power of Sumeru, which was full of the charm of hundreds of flowers, turned into gray aura under the guidance of Chu Weiyang and merged into the molten iron. The process of making copper juice is also integrated into the world of Chu Weiyang's dojo.

This is almost the same amount as the fragments of the ancient treasure. Even taking into account the structure of the treasure of Baijie Yunfang, it is far more powerful than the more prosperous Sumeru power used to refine the materials for the treasure!

The transformation and sublimation of all the dojos and caves began slowly and long at this moment.

At the same time, through Chu Weiyang's active practice in the Great Abyss, the unreserved interweaving and resonance of the physical Taoist body with the nectar-formed vitality, and the torrent of spiritual veins, Chu Weiyang's cultivation realm was achieved through Following the pull of the true Tao seeds in the first two orifices, he is also constantly rushing towards the opening of the third orifice that embodies the "Tao Tong Diagram".

So, immersed in it, time passes quietly without anyone noticing.

However, during such a long process, with the mutual cooperation of Chu Weiyang and Chun Yuzhi, the fragments of the ancient treasure were smelted out, and then more fragments of the ancient treasure were taken out by Chu Weiyang one after another, and they were used three times in succession. It is smelted into molten iron and copper liquid in the supreme Dharma flame.

During the long-term refining process, the vast sky inside the dojo cave has almost acquired some of the lofty charm of the real heaven and earth. Along with it, the roaring sea breeze caused by the changes in the four seasons has also begun to change in the same way. In the completely liquefied ocean of vitality, waves are rising from time to time.

The vastness of the cave has room for changes in hydrology and geography, which means that outside Lingfu Island, the various cultivators' tripartite monasteries are no longer a blueprint for planning, but a reality that can truly be completed.

Moreover, Chu Weiyang never used all his Sumeru power to open up the dojo cave in this refining process.

It does not mean that more is beautiful and that big is better. Such rough principles cannot be applied to the opening and establishment of the dojo cave. This rare opportunity to cast the dojo cave and the nine-fold conch-shell pagoda. This gap between the dojo's transformation and sublimation. Using the kind of natural creation that is almost inspired by Taoism just for the expansion of the cave is actually a waste of natural resources.

In the future, Chu Weiyang will still have plenty of opportunities to swallow the power of Meru into the whale, and achieve a more lofty and vast sky and sea.

However, in the process of transformation and sublimation, Chu Weiyang still chose to use more of the power of Sumeru in the continuous smelting process, following the changes in Taoism, with the barriers of Sumeru, and the general trend of the cave with Feng Shui. , and the molten iron and copper liquid smelted into it are completely smelted together.

In this way, the power of Sumeru that was mixed into it was intertwined with each other, almost condensed into the "Five Elements and Hundred Flowers Poisonous Sumeru Formation Diagram" in the boundary wall of the Nine-Stacked Snail Shell Pagoda!

This is the formation diagram that Chu Weiyang has mastered in the Way of Sumeru. Moreover, this formation diagram was originally the orthodox Sumeru formation diagram of the Baihua Xumi lineage.

To a certain extent, Chu Weiyang's approach is a continuation of the Baihualou practice, and it is a variation beyond variation.

However, the charm and origin that come from the same source also enable Chu Weiyang to absorb and smelt the power of the charm of the flowers during the refining process, with almost no stagnation or hindrance at all.

Just one formation diagram is enough to teach this cave sky barrier to undergo the process of transformation and sublimation, and undergo the purification of the truly supreme Xumi Taoism, making the shell that was originally cast from the materials of the God Realm level become even higher. building!

And such a formation, in the process of Chu Weiyang continuously pulling the power of Sumeru to melt into it, nine steps were laid out!

At Chu Weiyang's current level of cultivation, the slightest change in Tao and Dharma is almost just a matter of a thought.

As for the Nine Paths Sumeru Formation Diagram after Chu Weiyang adjusted the details, its charm not only carries the original supreme meaning, but also directly refers to the "Nine Yuan Spirit Prayer" in another field and direction from the level of the talisman formation. The true meaning of Chiwen Zhufu Tongzhi"!

The nine talisman array penetrates all the aura of the Nine Yuan Red Text!

Although the Jiuyuan Red Text has naturally transformed into the Taoist Cave, in fact, this is the essence of the talisman array of Chu Weiyang's Taoist. It is the essence that has not been revealed in the origin of the Cave but actually exists.

From a certain perspective, this is even the origin of Chu Weiyang's "Dao Zhou Tu".

Mixed with the vast aura of Taoism contained in the cave, the charm of the three pictures of "Dao Zhou", "Dao Heng" and "Tao Tong" are all revealed in this process of transformation and sublimation. , somewhat integrated.

This is the first step to sort out the foundation of the Taoist cave and bring everything closer to the path of practicing Dharma!

At this point, Chu Weiyang's dojo cave has actually become completely unified inside and outside, and it is precisely with this step of reaching perfection that the transformation and sublimation in the process of smelting the treasure have only left the aftertaste. .

The refining of the remaining ancient treasure fragments and the pulling of Sumeru's power is the icing on the cake that truly opens up the world from the external level and builds strong barriers.

And it is also in the midst of such a long smelting process.

Just when even the aftertaste of transformation and sublimation had dissipated, accompanied by the steaming and swirling of the three supreme flames, the nine-fold shell pagoda floating and sinking in it could no longer be felt except for its shape. When it reaches the point where it has some of the charm of the Snail Saint's legacy.

As an ancient treasure fragment was completely smelted, the last drop of molten iron and copper juice was poured on it. Visible to the naked eye, without any need for Chu Weiyang to print and pull it, the dark gray aura of Pei Ran emerged from the nine-stack shell. It flows above the pagoda.

With the continuous washing of the torrent of spiritual light, in an instant, the dojo cave seemed to be filled with spiritual charm to some extreme level. The brightness and extinction of the spiritual light seemed to be the breath of the origin of the dojo cave, and it was accompanied by such a breath. , that bit of molten iron and copper liquid was all "swallowed" into it.

Almost in the very subtle changes of the spiritual light, it was completely refined and the foundation of Dongtian was achieved.

There is nothing that makes Chu Weiyang feel more satisfied than being able to see tangible progress through long-term hard training.

The next moment, almost when Chu Weiyang turned his hand to take out another fragment of the ancient treasure, the Taoist suddenly stopped.

In the Toad Palace, Shi Yuting's spiritual thoughts were pulling Chu Weiyang's figure.

The next moment, when some of Chu Weiyang's thoughts and thoughts entered Master Shi Yuting's Niwan Palace through the connection of the divine form, through Master Yuting's observation, in the surging tide of the outer sea, there was There was a continuous rumbling sound that was almost like a landslide.

In the distance, the rolling stratus clouds in the southern sky are connected with the cascading water vapor mist connected with the sea tide. With the continuous changes of light and death, every movement seems to fit in with the roar of thunder.

Gradually, the outline of the palace attic appeared vaguely in the mist.

But along with Pei Ran's Taoist charm soaring into the sky, there was also a hoarse voice that seemed to be overwhelmed and about to fall apart.

It seems that something huge is about to, or is about to fall into the world!

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