The Poor Monk Cultivates a Way

Yaocha Ghost King said: "Don't look at me relegated to the ice hell, but the actions of those three trash can't hide from me! I just know the details of that guy!"

Qi Ze hurriedly said: "Please ask the ghost king to clarify!"

The Yaocha ghost king was as thoughtful as the demon monk, and he wanted to sell well, he said: "There is no such thing as Mr. Yin, he is just a little ghost under the command of Shenmiao! This king can be destroyed with the palm of his hand!"

Qi Ze suddenly said: "It turns out that it is the subordinate of the Shenmiao Ghost King! Why did the Shenmiao Ghost King have an affair with the Emperor of the Yang Dynasty?"

Yaocha Ghost King said: "That fellow Shenmiao is different from us. He has always advertised that he is exhaustive. He only wants to combine Abi Hell and the Yang world into one, refine the source of the Yang world, and unite Yin and Yang in order to break through. It is another kind of Lu Zi. This matter is not unusual among the four ghost kings."

Qi Ze said: "So that's it! The Shenmiao Ghost King's ambitions are not small, but Yangjian is not the world of the Nine Nethers, so there is no room for him to do anything wrong!"

Yaocha Ghost King said: "There is a great Bodhisattva suppressing the Nine Nether World, and that fellow Shenmiao dare not mess around. He will definitely restrain part of his energy, and the persecution to the Yang world will not be so severe. After you return to the Yang world, you can take it slowly."

Qi Ze said: "Thank you Ghost King for clarifying the confusion!" At this moment, Qianye Lianhua suddenly gave birth to a strange change!

That lotus flower was borrowed from Ksitigarbha Bodhisattva to Qi Ze to resist the supernatural powers of the Yaksha Ghost King. After the Yaksha Ghost King took refuge, he did not take it back.

The whole thousand-leaf lotus flower suddenly turned into a ball of soft Buddha light, which rose in front of Qi Ze, and the voice of the great Bodhisattva came from within, saying: "Lady Qi, you have immeasurably merited by leading the ghost king of Yaksha to convert to my Buddha. I see you practice The Dharma taught by Maitreya Bodhisattva, but unfortunately there are deficiencies, I can make up for this Dharma for you, if you don’t want to, you can give me another Dharma door, pointing directly at Arhats, what do you think?”

Qi Ze was overjoyed, thinking that this great Bodhisattva is really particular, it is clear that he deliberately gave him a great contribution, and at the end he will give him a reward.

Qi Ze changed his mind a bit, and now he has two methods in his hand, both of which are incomplete, one is the invincible vajra power obtained from peeping nature, and the other is the method of nine consciousnesses. Among them, the foundation of the Nine Consciousnesses is the small non-phase Zen skill, which is unsustainable after reaching the sixth consciousness, and he supplemented it with the method of "Yogi's Field", but unfortunately there are not many scriptures recorded, and he managed to finish it. That consciousness. There is still a lack of methods for the practice of Alaya consciousness and Amara consciousness.

As for the invincible vajra power, this method is one of the six true protection methods of Buddhism, no less than the supernatural power of the dragon and elephant. Unfortunately, the one obtained from the Great Bodhi Temple is also incomplete, as I heard it was the case in the Nalanda Temple era. It also contains a scene about Zen Master Yuehui. It seems that the original intention of Zen Master Yuehui to create the small non-phase meditation skill is related to the law of nine consciousnesses and the power of invincibility.

From this point of view, although the method of the nine consciousnesses and the invincible vajra power are two kinds of methods, they are inherently linked and deeply connected. If they can be integrated, it will not only be convenient for practice, but also fulfill the long-cherished wish of Chan Master Yuehui .

Qi Ze made up his mind and said: "My disciples practice Buddhism, there are only two methods of invincible vajra power and the method of nine consciousnesses. I only feel that there is a connection between the two. I don't know if the Bodhisattva can combine these two methods into one for students to climb. Shangjing!"

The Great Bodhisattva said in the Buddha's light: "You take the two methods!"

With a thought in Qi Ze's mind, two beams of golden light floated in front of his body, one of which appeared like a nine-story pagoda, which was the invincible method of Vajra Power, and the other one transformed into nine-color brilliance, but the last two beams of light were very illusory, and they were the nine senses method.

After a while, the great bodhisattva said: "These two dharmas are intertwined, and they both evolved from the dharma of yoga. If you want to become one, it is not difficult, and it will also help you in your future practice!"

Qi Ze was overjoyed, bowed again and said, "May the Bodhisattva be complete!"

The Buddha's light transformed by Qianye lotus spread out suddenly, swallowing the brilliance transformed by the two dharma gates into it. After practicing for a long time, it suddenly merged into one.

When the brilliance dissipated, there was only a little dim light left, and the dim light turned into a golden pagoda again, which was divided into nine floors, the bottom seven floors were all transparent, but the top two floors were dark and dim.

Qi Ze was overjoyed to see that the great Bodhisattva really made up the Dharma door, and thanked the sky, "Thank you Bodhisattva for fulfilling it!" Then he carefully observed the nine-story pagoda.

The mere proof of the Arhat's Dharma is not in the eyes of the Yaksha Ghost King and the Demon Monk, but this Dharma was perfected by the Bodhisattva himself, which is very rare, and the two are also extremely curious. .

The nine-storey pagoda is only about three inches high, and it looks small and exquisite, but it is full of details. Buddhist Sanskrit and many scenes are imprinted on the pagoda. There are Buddhas enlightening the Dharma under the bodhi tree, there are scenes of propagating the Dharma and preaching the scriptures, and there are even scenes of the six reincarnations. During the rotation of the Buddha's light, those scenes danced one by one, as if they were real.

The most core thing is that there is a practice method engraved on it. The opening chapter outlines the outline and tells the method of practicing the nine consciousnesses, so as to obtain great supernatural powers, diamond power, and incompetence. The ghost king and the demon monk only looked at it for a few times, and then they were amazed, secretly thinking that this method is really mysterious, and it is worthy of being deduced by the great Bodhisattva himself.

Qi Ze saw that the ghost king and the demon monk were like two curious babies watching non-stop, and he had no intention of stopping them. The Dharma is vast, and if anyone is willing to learn it, they will teach it with all their pockets. What's more, this Dharma is bestowed by the great Bodhisattva, so they can't help but watch.

After the ghost king and the demon monk had finished watching, they pointed to the stupa and put it between the eyebrows, refined it in vain, and got a glimpse of the method.

The Great Bodhisattva recombined the two Dharma gates into one with his vast and powerful Dharma. The newly achieved Dharma is still called Invincible Vajra Power, but it recasts the foundation of Invincible Vajra Power with the method of nine consciousnesses in "Yogi's Land Theory". refined.

The source of "Yogi's Land Theory" is the Dharma taught by Maitreya Bodhisattva, and it has reached the highest level, so there is no need to change it. What the Great Bodhisattva does is to use this Dharma as the foundation and transform the incomplete and invincible Vajra Power into it , Borrow the corpse to resurrect the soul. What is invincible and lacking in King Kong's strength is the foundation method. Once it is transformed into the nine consciousness methods, it will immediately shine.

As soon as the nine-story pagoda entered Qi Ze's dharma body, it dissipated into countless words and images, explaining the way of practicing this method in detail. Qi Ze couldn't help but immerse himself in a little bit of true Buddha nature, unable to extricate himself.

The ghost king of Yaksha and the demon monk are also thinking about which part of the Dharma. Originally, it is not difficult to understand this Dharma based on their two realms of practice. The whole article starts with a kiss at the door of the Buddha, and words such as "self-nature is prajna, everything is empty" and so on, make both of them dumbfounded, so they have to bury their heads in the Dharma again.

Qi Zeduan sat down and tried his best to comprehend the Dharma. The Great Bodhisattva integrated the two Dharma into one, not simply grafting, but from bottom to top, from inside to outside, the fusion was perfect.

This method is still called Invincible Vajra Power, which is the same as what Qi Ze practiced in the past. Every time one consciousness is achieved, a supernatural power will be added to the body, but there will also be a level of demonic calamity. The greater the demonic calamity, the greater the supernatural power obtained.

Practicing this method, the mind is like a diamond, the body is like a diamond, indestructible, even if the heads of the nine demons come together, it will be difficult to destroy their ambitions. Qi Ze doesn't know whether the real invincible vajra power is complete or not, but this method of invincible vajra power in his hand is truly perfect, like a most exquisite work of art, which one cannot bear to throw away. Immerse yourself in it!

He started with the invincible vajra power from the first level of Dharma, and confirmed it with his own cultivation state one by one. After all, the Dharma taught by the Great Bodhisattva is the true and wonderful Dharma. He must correct the shortcomings of his old learning one by one as soon as possible. A solid foundation is.

The ghost king of Yaocha and the demon monk saw the Buddha's light outside Qi Ze's body light up one after another, turning softly and smoothly, which showed that they had entered a wonderful state of cultivation.

The Yaosha Ghost King couldn't help sighing: "A true Buddha!"

The demon monk hurriedly said: "Extremely! Extremly!"

Yaocha Ghost King said: "You and I join the Buddhist school, we must live well and do things well, so that we can win the favor of the great Bodhisattva, don't be negligent!"

The demon monk hurriedly said: "Extremely! Extremly!"

One level of Buddha light on Qi Ze's body represents a level of realm. From the beginning of eye consciousness to mana consciousness, there are seven levels of Buddha light lit up in an instant. It seems that there are bits and pieces of impurities in the light that have been removed and scattered invisibly. It was he who confirmed his own practice with the new method of invincible vajra power, and corrected all mistakes and omissions one by one.

It's okay not to compare, but after comparing, I was shocked to find that there were indeed many omissions in the method I practiced before, and even the small non-phase meditation skill also had many omissions, so I had to correct them one by one.

The little non-phase Zen skill was created by Chan Master Yuehui, and it is naturally incomparable to the teaching of the Great Bodhisattva. When Qi Ze corrected it, this Zen skill became extremely profound. I was secretly afraid. Fortunately, there was a Bodhisattva who taught the Dharma, otherwise I would continue to practice like this , When the Amara Consciousness is cultivated and the last stage of the devil's calamity is overcome, the small flaws in the Zen skills will be taken advantage of by the devil, resulting in a failure in the end.

After the modification of the old practice was completed, the Buddha's light outside Qi Ze's body suddenly merged into one place, from seven layers to one, more and more like arms and fingers, every thought, the Buddha's light would change by the heart. The soft part is like gauze tissue paper, the hard part is like a diamond that cannot be broken, it is as light as a feather, and it is as heavy as a mountain. It is especially pure and can be divided and combined by the heart. Although the realm of Taoism has not been improved, the power of supernatural powers is more than several times greater. ?

After sorting out the exercises, Qi Ze began to re-examine all the supernatural powers he had obtained. He had been suffering from the fact that he had gained a lot of supernatural powers, but he couldn't integrate them into one to exert the greatest power. Now that the invincible Vajra Power has finally been completed, he can use it to integrate all his supernatural powers again!

With a thought in his mind, a nine-story pagoda reappeared in front of him, but without the blessing of merit and the smelting of mana, it seemed a little illusory.

Qi Ze's plan is to transfer all his skills to the nine-storey pagoda as before, making it a treasure between reality and fiction, so as to integrate all the magical powers in his body.

The nine-storey pagoda itself is the best vehicle for harnessing the supernatural powers of Buddhism, climbing up the steps, the layers are full of light, Qi Ze is very familiar with this way.

He pointed with his finger, and a burst of magic power shot out and landed on the base of the pagoda. The first floor of the pagoda immediately bloomed with precious light and became much more solid. Then there was another Vajra Zen chant.

Not long after, there was a Buddha's light ascending the seat in the base, which represented the supernatural power of the Vajra Chan Chan.

Qi Ze made it freely, the second, third, fourth, fifth, sixth, and seventh floors of the pagoda all had a Buddha's light enthroned, all representing a small supernatural power.

He once refined a supernatural power into the Fifty Yin Demon Map to refine this treasure, so the Fifty Yin Demon Map also escaped into the Nine-story Pagoda. As for the sixth and seventh floors, the eyes of the sky and the eyes of wisdom originally lived, and the two have been integrated into one, so they are replaced by a Buddha's light.

Melting all the seven kinds of supernatural powers into the nine-story pagoda, the Buddha's light on the pagoda shoots randomly, dazzling and hard to see, and it is also from the virtual to the real, which is much more condensed than before, almost not inferior to what he used to condense with the power of merit. when.

Qi Ze stretched out his hand, and the Buddha landed in his palm, and said with a smile: "Now I'm like the Heavenly King Tota Li!"

The demon monk didn't understand the stalk, and asked, "Who is King Tota Li?"

Qi Ze said: "It is also a Buddhist Dharma protector with great supernatural powers!"

The demon monk said: "So that's how it is!"

Yaocha Ghost King said: "Lady Qi, you are able to practice the Dharma taught by the Bodhisattva to such a level in a short period of time, you are truly a genius!"

Qi Ze said: "The King of Ghosts is absurd, but it's just reorganizing what I learned in the past, integrating it, and laying a solid foundation!"

Yaocha Ghost King said: "This invincible vajra power is really incomparable, if it is not limited by this king's natural way, I would like to switch to this way!"

Seeing the eagerness on the demon monk's face, Qi Ze said with a smile: "The Buddha Dharma is meant to save all sentient beings, so I can't help but teach it. Since the ghost king doesn't want to switch to practice, it's okay for the senior demon monk to learn it!"

The demon monk smiled coyly, and said, "I'm already at the level of longevity, so I can't abolish my foundation and practice this method again, but this method has indeed given me a lot of inspiration, and it can help me turn my ghost energy into Buddhist mana as soon as possible!"

With the newly deduced method of invincible vajra power, Qi Ze's path to the top has been opened, and he is expected to become an arhat. At the time of joy, he said immediately: "So this junior, I wish seniors the conversion of mana as soon as possible!"

Yaocha Ghost King said: "You have been in the Nine Nether Worlds for a long time, do you want to go back to Yangjian now?"

Qi Ze said: "This junior returns home like an arrow, please ask the ghost king to make it happen! But this junior has been in the Nine Nether World for a long time, will it be a thousand years since he returned to the Yang Realm?" He could already sense that the time flow in the Nine Nether World and the Yang Realm is fundamentally different, and that the Yang Realm flows faster , the flow of the underworld is slower, worrying that even if you go back, it has been a long time, and the situation in the Yu Dynasty has changed drastically, so it is unacceptable.

Yaocha Ghost King said: "That's not true! Time flows very slowly in the Nine Nether World. Although you have been here for a long time, you have only spent more than a month in Yangjian, and there is no delay! Since you have the intention to return, you should do it as soon as possible, so as not to have long nights and dreams. !"

Qi Ze said: "Yes! Before leaving, this junior has something to ask!"

Yaocha Ghost King said: "If you have anything to say, just tell me, because of the golden face of the Great Bodhisattva, I will allow it at my own discretion!"

Qi Ze said what he asked for, and the ghost king Yaocha pondered for a moment, and said: "What's so difficult about this! This king promises you!" As he spoke, he pointed with his hand, and a chaotic vortex appeared, and said: "This king has already promised you!" Break through the barriers between the two worlds, where are you going, but tell me now!"