The Legend of Honghuang Erlang

Enlighten the heaven and earth, understand the five gods.

The avenue creates blood and bones, and the formula should rob people.

As soon as this monkey came into contact with the Bajiu Xuangong, Yang Jian was a little speechless due to the amazing comprehension he showed.

It's true, people should be damned if they compare people, and goods should be thrown away if they compare goods.

When Yang Jian first practiced Eighty-Nine Mysterious Kung Fu, he tore his muscles and bones, tempered his flesh and blood like a martial artist, and climbed to longevity step by step.

But when Sun Wukong started to practice, there would be a bright and smooth path. If Yang Jian hadn't controlled Sun Wukong's cultivation base and didn't want him to be too impatient in the early stage, I'm afraid Sun Wukong would be able to enter the fifth level within three years, and the seventh level within thirty years.

how so?

This is a spiritual womb, raised by nature, born for the nature, or it can be called a "natural saint".

Not to mention that as the monkey continued to practice, Yang Jian set up shackles for him to open the world, and constantly released the monkey's natural magic power...

Therefore, it is really more difficult for this monkey to slow down his practice than for a mortal to reach the sky in one step.

Envy is envy, and Yang Jian has nothing to be jealous of.

Yu Xiu said that aptitude may determine the starting point and the lower limit of a creature, but it cannot determine the upper limit and final achievement of the creature.

Compared with the three great worlds of Taishi, Taiji, and Taisu, Honghuang is actually much worse; once upon a time, in this chaotic sea, there were countless cultivators who have amazed one era after another, and there must be many people with stronger aptitude than this monkey.

But such an existence, because it is difficult to complete the Dao heart, it is very difficult to become a saint.

Honghuang needs the aptitude of this monkey, and also needs to erect one more saint who can be physically sanctified in the shortest possible time.

Yang Jian doesn't want to be the second Pangu, but the monkey can become the successor of Pangu God. With the joint support of Tiandao, the saints and Yang Jian, there is hope to stand at the height of Pangu God back then.

The only thing that requires the stone monkey to grow up on its own is the xinxing that ordinary Taoist disciples don't have to worry about.

Right and wrong, good and evil, heaven and earth...

These must be guided by Yang Jian.

The nature of this monkey is not bad, but it is not considered a good person. The most fearful thing is that because he has no father and mother, and is not of flesh and blood, he will abandon the prehistoric wilderness and the world that gave birth to him without any scruples at critical moments.

The stone monkey was born for Taoism, full of Taoism but lacking in humanity.

What Yang Jian needs to teach him is not only the eighty-nine mysterious skills, seventy-two changes, and fighting skills, but also to teach him to respect the teacher, respect the world, and protect the prehistoric.

As for the effect... In fact, Yang Jian is also a little uncertain.

Let's talk about the square inch outside the mountain.

From the day when Yang Jian passed on the skills, the prehistoric and heavenly ways have been induced by themselves, and gradually condensed into a new catastrophe.

But this catastrophe is quite strange, the signs of blood light are not too many, but the condensed luck is quite magnificent.

Luck, which represents the protection of heaven and earth, and the love of Dao, is a great temptation for monks under the realm of saints.

But this time luck is clearly concentrated in Xiniu Hezhou and Nanfangbuzhou, which heralds the eastward advancement of Buddhism, a great prosperity, and I dare not take it lightly.

Just half a day after the catastrophe took shape, a group of eminent monks walked out of Lingshan Mountain, went retrograde along the ancient road to heaven, and went to Nanfangbuzhou to spread Buddhist teachings.

Along the way, these eminent monks also made a lot of arrangements, cleaned up many monster clans, cleaned up many monster kings, and deliberately left some powerful and murderous big monsters, and imprisoned them with secret methods to practice on the road to heaven, waiting for him to use them in the future.

After conferring the gods, the catastrophe has finally begun.

And in this chess game called Journey to the West, there are Buddhists, the Jade Emperor, the Supreme Lord, and Yang Jian who turned into Bodhi.

In order for Buddhism to prosper, and for the Jade Emperor to consolidate the rule of the Three Realms, the Taishang Laojun naturally stood on the side of Taoism, weighing the forces between heaven and earth, so as to prevent the situation from getting out of control before the war.

Only Yang Jian, in order to cultivate a powerful master for Honghuang, really wants to increase the strength of Honghuang's lineage.

This is not a noble character, but it is actually a way for Yang Jian to relieve his own pressure and burden.

But these few chess players can't do whatever they want, Daoist Sanqing, Tianyan Daozi, and those ancient masters who have no desire to compete for fortune and treasure are all 'supervising' from the sidelines.

In the prehistoric times at this time, whoever dares to make troubles will inevitably be mobilized and attacked.

Therefore, when Buddhism and the Jade Emperor plan to travel to the west, they should act more cautiously, set a name for everything, and take a good name.

As for Yang Jian, the saints naturally wouldn't interfere too much. Yang Jian was willing to accept the stone monkey as an apprentice.

But no one dared to provoke Yang Jian, but it didn't mean that no one dared to provoke Buddhism.

The Yaozu stood up with a strong posture, because the Buddhist sect cleaned up all the Yaozu on the road to the sky, the Yaozu was furious.

In the eyes of many monster clan powers, today's Buddhism is just one sect and one saint, and their monster clan is also one clan and one saint, so they should be equal.

The Buddhist sect started messing with the Yaozu on the border between Nanbuzhou and Central China without saying a word. This is a taboo against the Yaozu!

It is also a force that was bullied by a certain true monarch, why did the Buddhist sect bully him so much?

Therefore, with the acquiescence of the Nuwa Empress, the Yaozu started a massive "Zhongxing" righteous act, taking advantage of the catastrophe of heaven and earth, trying to give the Yaozu a chance to rejuvenate.

Many masters of the monster clan left the customs one after another and entered the road to the sky.

In order to ensure the smooth progress of the Westward Journey, the Buddhist sect did not give in at all. It gathered a large number of Buddhist masters and directly started a battle with the monster clan.

This battle really surprised Fomen.

The masters who showed up this time were almost all of their veterans, and all the treasures showed their traces; the Buddhist sect underestimated the enemy at the beginning, and even many old monks were beheaded by the monsters, losing troops and losing generals.

But the layout of Buddhism in the Three Thousand Worlds is not just to be seen casually. The Buddhism launched a ruthless attack and mobilized a large number of masters, and the Yaozu couldn't resist again.

Another not-too-intense battle quickly kicked off in the Monster Clan territory. Within the Monster Clan, the leader and the Monster King suffered heavy casualties.

As a last resort, several old demons begged to the Wa Palace, and Empress Nuwa simply gave the demon banner directly.

With the banner of recruiting demons, these old demons have the confidence to raise their arms and shout, and all the demon clans scattered inside and outside the prehistoric wilderness must obey their orders.

All of a sudden, demons danced wildly, ghosts, monsters and gods all appeared on the stage, and the Buddhism and the demon clan fought fiercely in the northern part of Nanzhou.

Buddhism went to Tianting for help, in order to quickly eliminate the monster race on the road to heaven; Heavenly Court nominally sent heavy troops to guard the border of Nanzhou, but secretly directly intervened in the war here to wipe out the monster race.

Later, seeing that the battle situation was still anxious, the Jade Emperor directly ordered all the generals to descend to the earth to cast down demons and eliminate demons.

In just a few years, there were frequent wars at the border of the prehistoric South Continent, and many demon clans fled to the mortal land, attracting all the heavenly generals and celestial masters to chase and kill them, and also attracted many eminent monks to encircle and suppress them.

But this kind of battle is nothing more than a 'riot' from the perspective of the entire Great Desolate Three Realms, and the situation shows no signs of getting out of control.

Yang Jian had no news in Fangcun Mountain, and when he heard that the six friends from Meishan came to report this matter, he was a little bit dumbfounded.

After thinking about it for a few days, Yang Jian still gave up the idea of ​​getting involved in the chaotic war between Buddhism, Heaven and the Yaozu. He originally wanted to transfer the 1,800 Wuzu children back, let them vent their anger on the Wuzu, and beat up the monsters.

But I also thought, now Buddhism and Heaven are targeting the Yaozu, and the Yaozu are angrily resisting, isn't it in line with Yang Jian's general idea of ​​"Journey to the West"?

Tianyan Daozi and the saints watched from the side, it should be the 'script' for the catastrophe, everything should be in their calculations, the Yaozu probably will be suppressed by the opportunity.

From this point of view, it is inevitable that Sun Wukong will be sworn sworn brothers with Bull Demon King, Peng Demon King and others in the future, and he will become the Great Sage Equaling Heaven.

Although he has the convenience of a prophet, Yang Jian lacks interest.

During the Journey to the West, there was nothing he wanted; even if he was given a piece of Primordial Purple Qi, Yang Jian could only give it to Kong Xuan or Chu Qi, and it was useless at all.

There are no Jiazi in the mountains, and the year is completely cold.

Ever since Yang Jian passed on Sun Wukong, and the way of heaven condensed out of Journey to the West, the first ten years of turmoil passed by in a flash.

The Yaozu forcibly confronted the heavenly court and the Buddhist sect, and naturally they bumped into each other.

Gradually, the Yaozu couldn't bear such a huge loss, so they voluntarily gave up the road to the sky, and reluctantly gave up this ancient road that could gather great luck to Buddhism.

The Buddhist gate and the heavenly court began to make heavy arrangements on this road to ensure that the journey to the west is foolproof; there are still hundreds of years to plan for the Jade Emperor and the Buddhist gate, and there will be no shortage of what should be there.

Another ten years flew by.

The road to the sky was finally stabilized, and Buddhism also opened a "gateway" in Nanzhou. The teachings of Buddhism began to be spread in the northwest of Nanzhou, and many temples were built.

Many temples are next to the Taoist temples. The Taoist priests in the Taoist temples are indifferent to fame and wealth, but the monks in the temples preach teachings everywhere.

Gradually, there are many temples with solemn and solemn rules and regulations, and more pilgrims go to burn incense than the Taoist temple next door... But in just a few years, the strong crowd of Buddhist sects has almost cut off the incense of Taoist sects in the northwest of Nanzhou.

The ancestors of the Sanqing didn't care about this, and the disciples of the Three Religions didn't say much, they just watched the big drama of Journey to the West quietly.

At this time, look at Fangcun Mountain again.

After more than 20 years of practice, Sun Wukong's Taoism of Immortality has been achieved, and the Eighty-Nine Mysterious Kung Fu has achieved extraordinary progress, reaching the fifth level of perfection; what's even more rare is that Sun Wukong's Dao foundation is extremely solid and flawless.

Such an unbelievable speed of practice, even a human monk with excellent aptitude, who eats the Nine-Turn Spirit Pill as jelly beans every day, is afraid that it will be difficult to catch up.

However, this is still deliberately suppressed by Yang Jian.

Under Yang Jian's control, although the monkey feels that his abilities are improving every day, it doesn't feel like he is reaching the sky in one step.

If Sun Wukong were to sum up the past twenty years of practice, he would definitely say one word - enrichment.

Practice at six hours a day, and listen to Yang Jian's teachings at six hours; Yang Jian seldom directly teaches Sun Wukong how to practice, but spends more time explaining to Sun Wukong what he has seen and heard about the prehistoric world, telling all kinds of anecdotes and secrets between the world and the earth.

Yang Jian has never seen what kind of mind Sun Wukong was taught by Xu Bodhi and Buddhism, and he can't make a conclusion.

But the stone monkey, who has been taught by him for more than 20 years, is already well-informed and broad-minded; under the influence of Yang Jian, Sun Wukong will worship the heaven and earth tablets every day, respecting heaven and earth as his parents, and gradually has a lot of sense of belonging.

What comforted Yang Jian the most was that Sun Wukong respected him as always.

This kind of respect is not pretended, and there are three points of dependence and three points of gratitude.

Twenty years, another twenty years...

Yang Jian taught Sun Wukong to the forty-ninth year.

Sun Wukong's Eighty-Nine Mysterious Kungfu has completed the seventh level, and he is about to be molded into a Xuanhuang body. Yang Jian has removed a quarter of the shackles of heaven and earth in his body.

On this day, Yang Jian had a feeling in his heart, knowing that Sun Wukong should leave and go to the disaster of Journey to the West, he was still a little sentimental for a while.

How to let him go?

The allusions of Journey to the West that he knew emerged in Yang Jian's mind. The Bodhi Patriarch pretended to be Xu Bodhi, but just found an excuse to drive Sun Wukong out of the teacher's school.

But now, Yang Jian feels that this method is just a cover-up made by Xu Bodhi who dare not recognize Sun Wukong in the future, so that Sun Wukong can learn from him later.

But he is Yang Jian, not Buddhist Xu Bodhi.

What Xu Bodhi dared not do, he dared to do.

He also dared to protect the monkey that Xu Bodhi dared not protect.