Seeking good fortune and avoiding misfortune starts from Tianshi Mansion

Chapter 346 345. The Han Dynasty that still exists today? (Second update)

The Stone of Taiyu, named after the stone, today looks like a strange rock with a rugged surface.

But after Lei Jun activated it with his own magic power, the strange rock, which was only the size of a fist at first, suddenly dispersed into a mass of air that looked like cloud but not cloud, like mist but not mist, with no color and an empty appearance.

The air mass floats and stops in a radius of several feet, as if it has form and quality, and the boundary no longer continues to expand outwards.

But within that air mass, it seemed that there was a universe within, containing a vast void.

Lei Jun adjusted his breath and took the air mass into his body.

But then he breathed it out completely.

With each breath, the air mass does not diminish.

Lei Jun's own Shenting universe is more stable and shows signs of active expansion.

After becoming familiar with the spiritual power of the Taiyu Stone, Lei Jun began to open his own divine outer universe.

The outer scene of his divine court, where the Xuanhuang universe opens up during a battle with people, is extremely huge.

But now Lei Jun is practicing on his own. Under his control, an opaque black ball the size of a fist is floating in the air in the quiet room.

On the surface of the black sphere, stars can be seen shining, and various celestial bodies are flowing, forming a miniature universe.

As Lei Jun refines the Stone of Taiyu, the universe outside his divine court continues to change, with a large number of radiant sigils and curse patterns appearing on the surface.

This was repeated many times, and the air mass formed by the Taiyu Stone was breathed in and swallowed by Lei Jun again, and would not be exhaled again.

The universe of his Shenting exterior scenes is more dynamic in change, and at the same time, the overall scene tends to be more stable.

Inside the Xuanhuang Universe, the bright yellow Yuanji Magnetic Sea is tumbling.

The dual divine court universe created by the two rites' dust is now in a state of turmoil.

In a battle with the enemy, Lei Jun's divine court scene was extremely powerful, beyond the enemy's expectation.

However, in the process of practicing on your own on weekdays and further stabilizing and strengthening the outer scene of the Divine Court, you also have to put in more effort.

If the Stone of Taiyu can work on one person continuously, Lei Jun's current practice will be smoother.

But for monks, most treasures, such as treasures, only have one chance to advance.

Otherwise, if the two Taiyu Stones work together, Lei Jun's dual divine court exterior scenes will be able to achieve further changes faster.

But Lei Jun didn't mind this.

This Stone of Taiyu is already a great help and will help me save time in practice and achieve the perfect state of the eighth heaven in advance in the future.

The air mass was completely refined into Lei Jun's body, and the spiritual power will continue to nourish Lei Jun.

Lei Jun was calm and practiced quietly.

The fourth uncle Yao Yuan still returned to the forbidden area of ​​the ancestral mausoleum in Houshan and began to practice in seclusion. However, Xu Yuanzhen and Tang Xiaotang are currently not on the mountain.

Master Yuan Mobai currently devotes a considerable part of his energy to studying alchemy and medicine for disaster relief with Sun Mingjing, Yu Cheng, Ji Dongquan and others.

But with Shangguan Ning's experienced and experienced assistance, and Zhang Jingzhen, Chu Kun, and Lin Shan helping to share the burden, Lei Jun can rest assured that he can take care of the big ones and let go of the small ones, and act more as a decision-maker.

Of course, some things cannot be replaced by others.

For example, as a heavenly master, he opened a forum to lecture on the Dharma and taught and solved doubts for all the disciples in the sect.

This was the case when Li Qingfeng and Tang Xiaotang were in power in the past.

Lei Jun did not reject this, but was very interested.

Generally speaking, when the Celestial Master opens the forum to give lectures, he explains the "Zhengfa Zhenyi Daodao Sutra", the fundamental Dao Sutra of the Celestial Master's Mansion, emphasizing the fundamental practice and downplaying the power of fighting against the Sutra.

In addition to explaining the Zhengfa Zhenyi Daodao Sutra, Lei Jun added an additional course.

It was mainly about his self-created Five Thunder Talisman, Yin Five Thunder Zhengfa Talisman and Xuanxiao Five Thunder Dharma Ribbon, which made the disciples in the mansion extremely happy.

The relevant talismans have been passed down to the Talisman Sutra of Tianshi Mansion.

Over the years, young disciples have gradually chosen to take the intermediate and low-level Five Thunder Talisman and the Yin Five Thunder Talisman.

Among them, there are many people who practice these two spiritual talismans as their natal magic.

Now that Lei Tianshi, who created this line of magical power inheritance, can personally explain it, these disciples of Tianshi Mansion are very happy and benefit a lot.

Strictly speaking, the only direct disciple of Lei Jun himself is Zhuo Baojie.

But now that he has taken over the sect and become a Celestial Master, from a certain perspective, all the young disciples under his sect can be regarded as the descendants of the Celestial Master.

Lei Jun opened the forum and wouldn't mind explaining his own magical powers.

Because the Liangyi Tianyuan Dharma Ribbon and the Tiantong Dizhe Dharma Ribbon involve many secrets with other external forces and are widely implicated, Lei Jun keeps it secret for the time being and quietly deduces it on his own. When there is no problem in decrypting it in the future, it will be included in the sect's inheritance.

Naturally, there are no related problems with magical powers such as the Xuanxiao Five Thunder Dharma Ribbon and the Yin Five Thunder Dharma Talisman.

In the process of teaching the Dharma and solving doubts for younger disciples, Lei Jun himself also summarized and refined his own Dharma again, which gave him a unique experience.

The inheritance of Tianshi Mansion, which has a long history, all goes through such a process. In this way, by removing the waste and retaining the essence, it becomes more and more refined and mysterious.

When the former Heavenly Master Tang Xiaotang was in power, he also summarized what he had learned.

With her understanding and cultivation, her self-created magical powers gradually formed a complete line, making it easier for those who came after her to practice.

It's just that in comparison, she who pushed backwards from high to low is still not as good as Lei Jun, who developed from low to high from the beginning, and is more conducive to teaching other younger disciples.

However, Lei Jun will also have to consider the same issues as Tang Xiaotang next.

His Yanghuohu, Chenyangzhongtian magic urn, and Tang Xiaotang's Shenxiao pure yang urn and Tianhuang pure yang urn are the same. They all have great supernatural powers.

If you want to become a method that is conducive to inheritance, you also need a process from deep to shallow, and then from shallow to deep.

Lei Jun himself enjoyed it.

The mansion is harmonious and peaceful. From the perspective of the outside world, although there has been a new atmosphere since Lei Tianshi took over, the entire Longhu Mountain Tianshi Mansion will be quiet and peaceful for a period of time, quite aloof and aloof from the world. .

Enlighten the Tao, practice the Dharma, and teach the disciples.

Lei Jun does not care about the outside world and continues his own rhythm, practice and life.

Winter passes and spring comes, spring comes and summer solstice comes.

The weather is gradually turning into summer.

One day, over there in the Heavenly Book Universe, Qiyao gathered again.

This time, Chenxing Shuiyao was absent, and the other six people were all present.

Sun Riyao, who was basically confirmed by Lei Jun to be Empress Zhang Wantong of the Tang Dynasty, asked the same question as before, about whether there is any information about the other four divisions of the Vajra Realm that are praised by Buddhism in the Western Regions.

Lei Jun currently has no clear clues about this.

Although when I was sorting out the belongings of Master Zongcuo, I learned that the serf problem tended to worsen within the area of ​​influence of Buddhism in the Western Regions. However, the useful items that Master Zongcuo carried at that time were ultimately limited, which was not enough for Lei Jun to explore more secrets of Buddhism in the Western Regions.

But Lei Jun had some vague guesses in his mind.

Penglai among the Nine Heavens and Ten Earths, as of now, can at least be determined to be related to both the Tang Dynasty and the Ming Dynasty.

Huang Xuanpu and the White Emperor of the West, who is most likely to be the leader of the Shushan Sect of the Ming Dynasty, are both related to Penglai.

If there are other so-called emperors in different human worlds, planning their own kingdoms, then there will be even more human worlds related to and even connected with Penglai.

Huangquan, also one of the Nine Heavens and Ten Earths, was rumored to have plundered a large number of people from other human worlds to populate the underworld.

In addition to the Tang Dynasty, Huangquan may also connect the two human worlds at the same time.

So, what about Xumi, who is also ranked in the Nine Heavens and Ten Earths?

Senior Sister Xu Yuanzhen once said that the origins of the disciples of the Sumeru Vajra Division are complex.

In addition to the Tang Dynasty world, they most likely also operate in other human worlds.

In fact, the situation and development are better than those in Datang.

Otherwise, it is not enough to explain how they got such a large population base and accumulated such a strong number of experts.

The five divisions of the Vajra Realm may be divided and merged. While each is working on its own side, they can share their needs with each other and gather population and resources.

This should be one of the reasons why Queen Zhang Wantong has always been suspicious of them.

However, no matter for Zhang Wantong or Lei Jun, these are just speculations at present, and there are no clear clues and examples yet.

"I want to ask you something this time, and it's still about the Shushan lineage in Huangquan."

Taiyin Yueyao said at this time: "However, it is no longer about the Ten Thousand Souls Flag."

During the battle between Bashu and Nanzhao, although the Ten Thousand Souls Banner was a powerful magic weapon used by the Lishu Mountain lineage to arrange the Great Netherworld’s positive and negative Nine Palaces Immortal Formation, this magic weapon did not reproduce the evil soul of a figure like Wang Kun, the elder of the Shushan Sect of the Tang Dynasty. .

In this way, it is a good thing after all.

Although, there may be other reasons, which cannot be determined for the time being.

Taiyin Yueyao continued: "What I want to know today is that it is said that the Shushan sect derived the Taoist theory of the five paths of reincarnation, which are called the path of heaven, the path of the human world, the path of animals, the path of hungry ghosts and the path of hell.

At present, it seems that one of the six treasures of the Shushan sect is rumored to be the founding one, the Five Decaying Dao Bell flowing into the underworld, which should correspond to the so-called way of heaven.

The bone boat that was beheaded by the former Heavenly Master of Longhu Mountain is more likely to correspond to the human world.

The Ten Thousand Soul Banner corresponds to the Hungry Ghost Path.

That fierce and killing flying sword magic weapon corresponds to the hell realm.

The fourth of the five paths of reincarnation appears in this world. So, is there a fifth top magic weapon in Lishu Mountain that corresponds to the path of animals? "

Lei Jun nodded secretly. He had some speculations about this matter before.

Unfortunately, Huangquan is mysterious, and there is currently no stable channel to get the news.

Zong Han, the "ghost king" who colluded with Shushan in Huangquan, disappeared again before the Battle of Nanzhao broke out.

Nowadays, many people from many directions are looking for him.

No one can answer Yueyao's question yet.

Similar situations have happened many times before, so everyone remained calm and waited for Lei Jun, who wrote Taibai Jinyao, to continue.

Lei Jun: "My question is much the same as before. Any information about Nine Heavens and Ten Earths and other human beings is acceptable. The reward depends on the value of the information."

The future Maitreya of Sui Xing Mu Yao then spoke: "I also want to inquire about news related to the Nine Heavens and Ten Earths, but I only want to inquire about one person. Which friend has news about Saha?"

Lei Jun looked at Mu Yao, the star of the year that symbolized the other party.

Saha, Sumeru, and Wujian are all the places of the Nine Heavens and Ten Earths related to Buddhism.

Compared with Wujian, who is extremely dangerous among the ten places, where opportunities and disasters coexist, Saha, who is in the same nine heavens as Sumeru, is undoubtedly much safer.

When Future Maitreya asked this, did he already have any clues?

Chen Xing Shui Yao was not there, and Ying Huo Huo Yao and Shen Qubing, who had not been present many times before, finally caught up this time.

"I have quite a few questions, but this time I would like to ask first, who has the exotic blood dragon scale?" Shen Qubing asked.

Lei Jun was thoughtful after hearing this.

This treasure is needed for the cultivation of high-level martial arts monks.

Generally speaking, it is more suitable for martial arts monks than body-refining martial arts monks.

I don’t know if Shen Qubing wants to use it himself or if he is soliciting it for others.

He himself has now reached the eighth level of martial arts.

"I have." Mu Yao Maitreya spoke at this time.

Huo Yaoshen Qubing was a bit embarrassed: "But I have no clues or information about the Saha in the Nine Heavens."

Mu Yao said to Maitreya in the future: "Can you search for some spiritual objects from the earth and sea?"

Huo Yao Shen Qu Bing thought for a moment: "It depends on what it is."

Mu Yao Mirai Maitreya: "Later, we can talk alone."

Lei Jun looked at Yinghuo Huoyao, who symbolized Shen Qubing, and guessed that the other party's channels in Earthsea should be related to the Wu Li clan in Jiuli.

This person's approach is a bit wild beyond expectations.

"Excuse me, who has the essence of the Six Yangs?" Zhenxing Tuyao Fang Yue remained quiet until the end before he spoke.

When Lei Jun heard this, his heart moved.

The essence of the Six Yangs has endless uses for Confucian monks, but this treasure has been extinct in the Tang Dynasty for many years, and there has never been any news of its reappearance.

Fortunately, after previously dealing with Xue Xingzi from the Ming Dynasty, Lei Jun successfully obtained a small amount of Six Yang Essence from him.

So, he made an appointment with Tu Yao Fang Yue to talk privately.

After learning that Lei Jun had the essence of the Six Yangs, Tu Yao Fang Yue pondered slightly: "I have some information about the Nine Heavens and Ten Earths and other human beings that you asked about by chance, but I don't know if I can satisfy you."

Lei Jun: "But it doesn't matter, I will give you the essence of the Six Yangs. If you have too few clues, just give me some other information."

There is no need to doubt Fang Yue's character and integrity.

"Well, thank you in advance."

Tu Yao Fang Yue said: "More than a year ago, when I was traveling in the North, I accidentally obtained a spiritual object. Through this spiritual object, I can lead to an independent cave. It seems that it was not left by monks of the Tang Dynasty. I guess It was left by people from the Nine Heavens and Ten Earths or other senior masters in the human world, but the furnishings in Dongtian Villa are simple and there are no more clues. "

After a slight pause, he continued: "The master of Dongtian Villa may have died."

Lei Jun: "Why do you think it was left by someone from outside our world?"

Tu Yao Fang Yue: "The few words left there indicate that the owner claimed to belong to the Han Dynasty, but... according to my observation, everything left there is very recent, within a hundred years."

Lei Jun understood clearly after hearing this.

Here in the Tang Dynasty, thousands of years have passed since the end of the Han Dynasty.

No wonder Fang Yue was suspicious.

"I am willing to transfer this spiritual object in exchange for the essence of the Six Yangs." Fang Yueyan said: "But the value of the things in Dongtian Villa is limited. I wonder if you are willing to exchange it? If you have any other needs, I can supply you with whatever I have. ”

Lei Jun was waiting for an answer when a ball of light suddenly flashed in his mind and words appeared:

[The bright moon in the Tang Dynasty, the end of the world in the Han Dynasty, gathering together in the Mid-Autumn Festival in Dongyang Villa]

Then, three fortunes flew out and appeared in front of Lei Jun:

[If you win the lottery, you will get Dongyang Jade Pendant in the transaction. On the occasion of the Mid-Autumn Festival, go to Dongyang Courtyard and have a chance to get a third-grade chance. There is no risk at the moment, but there may be subsequent causal entanglements, so you should deal with it with caution, and it is auspicious. 】

[Winning the lottery, you will get the Dongyang Jade Pendant without trading, with no additional gains and nothing to lose, even. 】

[Winning the lottery, I got the Dongyang jade pendant from the transaction. Outside of the Mid-Autumn Festival, I went to Dongyang Courtyard. I got no extra income and lost the essence of the Six Yangs. It's a draw. 】