My Summoner Can Learn Skills

First, only ghosts can cultivate the ghost body.

Therefore, if a normal person wants to practice both ways, he must first destroy the physical body, leaving only the primordial spirit to cultivate the ghost way first and then re-condense the physical body with the secret method.

This is the path taken by Overlord Xiang Yu...

Extremely difficult!

Because after cultivating a ghost body, it is as difficult as going to heaven if you want to cultivate a flesh and blood body.

And even if it is cultivated, the ordinary physical body will directly collapse because it cannot bear the too strong ghost body soul.

In addition, even if one cultivates a physical body capable of holding the ghost body and primordial spirit, it is theoretically impossible to cultivate other Taoist bodies because the Dao repels each other.

Just like a person cannot be human and demon at the same time, or alive and dead at the same time...

Among the hundreds of millions of sentient beings, only a handful of dual-path practitioners were born by chance, possessing two kinds of Tao-bodies.

Second, if one cultivates a divine body or a demon body first, cuts off the physical body with one knife, leaving only the primordial spirit to cultivate the ghost body, waits for the ghost body to be refined, and then turns back to recondense the already sanctified physical body, the difficulty will be only 100%. bigger.

The body of gods and demons does have the ability to repair itself, even with only one head left, it can regenerate a complete body.

But strictly speaking, no matter how broken the divine body is, it is still alive and has vitality, which is completely different from real death.

If one wants to practice the ghost way, the physical body must be completely annihilated, not a single piece of flesh and blood remains.

And once the physical body is completely dead, it is no less difficult to restore it than to create a person out of thin air.

Third, one of the ghosts and one of the other four realms can practice together. It is by no means that after regaining the physical body, one can directly cultivate the other realms.

It also needs a drop of God's life blood as a guide to make the two kinds of Dao Bodies coexist.

The so-called blood of the gods refers to the blood of the gods that contains the power of fate.

Only this kind of blood of heaven and dao can combine two different dao bodies.

In fact, some people say that after this combination is completed, it is not just that the dual-path practitioners have two kinds of holy bodies, but a brand-new and powerful holy body-the heavenly body!

Whether it is the body of ghosts and immortals, the body of ghosts and demons, the body of ghosts and gods, or the body of ghosts and Buddhas, they are all a kind of body of heaven and earth.

The sky is illusory, it is ruthless and thoughtless, and the law and order of formless and formless, you can't even see it, so naturally there is no such thing as life and blood.

However, some strong men who are in harmony with the sky and exercise power and responsibility on behalf of the sky can be regarded as the incarnation of God.

Kill it, and a drop of life blood will condense out.

In the Mountain and Sea God Realm, the most obvious example is Emperor Zhurong.

The position of the Emperor of Heaven was established by God, which naturally represented the will of God, so after the death of Emperor Zhurong, there must be a drop of God's life blood left behind.

It's just that it's unknown who will end up with such supreme treasures.

Ming people don't speak dark words, of course Chen Gou has an extremely strong interest in Shuangdao fellow practitioners.

Therefore, regardless of other difficulties, God's Lifeblood will definitely do his best to track down whenever there is any news or opportunity.

However, in the face of reality, the God's life blood left by the fall of Emperor Zhurong is too precious, and it has been used for a long time, so it is basically impossible to get it.

But for Chen Gou, the road was not directly blocked.

Naturally, the blood of the Emperor of Heaven cannot be counted on, but in some other abyss worlds, there are also people who are in harmony with the sky and become the incarnation of the heaven in that world.

For example, the Jade Emperor in the heavenly realm, the Tathagata in the Buddhist realm, and so on.

As far as Chen Gou knew, although they were the masters of a realm, they were not in the realm of emperors. Like the emperors of the major god kingdoms in the mountain and sea god realm, they were all in the peak realm of god kings.

Although wanting their life blood is also like talking in the sky, it is easier than asking for the emperor's.

What's more, it's just an analogy.

In some inferior worlds, there should be incarnations of the true gods.

For example, Haotian in the world of "Jianye"... This is what Chen Gou really wants to attack!

Of course, the premise is to first confirm the existence of this world and find a passage to it.

This is obviously not a simple matter. If you really want to search for a needle in a haystack aimlessly, you must use some special props.

"The way of immortality and the way of Buddhism appeared almost at the same time, and were created by the three great heavenly gods of Taoism and the second ancestor of Buddhism respectively. Before the emergence of these two ways, living creatures in the world who wanted to transcend the ordinary and become holy could only follow the way of gods or demons.

However, the evil way is evil and cunning, which is disliked by the world, and the divine way requires extremely high bloodline talent, and even those with weaker bloodlines cannot cultivate a divine body...

The last two ways of immortals and Buddhas, without waiting for Chen Gou to ask, Qian Lai took the initiative to explain: "The appearance of the two ways of immortals and Buddhas has given many creatures who had nowhere to go to see the hope of transcending the ordinary and becoming holy. Many originally weak ethnic groups , because of the rise of these two ways, many powerful people were born, and the two ways of immortals and Buddhas also prospered!"

The birth and prosperity of immortals and Buddhas are almost in sync with the decline of shamanism, which represents Shinto.

Because of these two ways, the requirements for bloodlines are not as high as those of the divine way, and many people with relatively ordinary talents can practice.

Taoism has the lineage of Shangqing Lingbao Tianzun, "There is no class to teach", and Buddhism is known as universal salvation of all living beings, and no one will be rejected.

This huge base of practitioners is beyond the reach of Shinto.

Therefore, it is undeniable that with the rise of immortals and Buddhas, the power of Shinto has been gradually declining.

From the battle between the Yellow Emperor and Chi You, to Zhu Rong ascended to the sky and was besieged and died in battle, there are shadows of both immortals and Buddhas.

Either make suggestions behind the scenes, or directly send the disciples of the disciples to play, and they are the final winners both times.

After the first victory of the Yellow Emperor, the Taoist sect flourished, and countless Taoist temples were erected overnight.

The second time Emperor Zhurong died in battle, Shendao was even more vitally injured, and even the Daoist sect turned against each other because of their different attitudes towards Emperor Zhurong, and their strength was greatly affected.

Only Buddhism is the biggest winner. It not only builds many Buddhist halls and temples in the major gods, but also recruits disciples, and the incense is flourishing.

As for the two sects sending some disciples to leave the Mountain and Sea God Realm to create the Heaven Realm and the Buddha Realm... that is another secret related to the "Ancient Covenant".

Speaking of the holy body, the Buddha body is also called the golden body.

Like the demon body, it can improve its cultivation and strengthen its magical combat power by absorbing the power of spiritual thoughts and beliefs.

The difference is that the demon body is condensed by the negative law, while the Buddhist golden body is condensed by the positive emotional law of "truth, goodness and beauty".

For example, light, wisdom, compassion, self-sacrifice, asceticism and so on.

It is also because of this that, contrary to the devil, Buddhism must gain the power of faith and improve its cultivation by doing good deeds to help others and save all living beings.

No matter what is behind the Buddhist disciples, at least on the surface, Buddhism has been surrounded by the most ordinary people.

The more those inherently weak races, the more they respect Buddhism.

Compared with the two, those "brain fans" that Chen Gou couldn't understand when he was on earth were nothing at all.

The support of Buddhist believers to Buddha means that they have been completely assimilated from soul to body.

Moreover, according to the origin of the law, the Buddhist golden body is not only good at long-range magical powers, but also good at melee combat.

Among them, the top ones, such as Tathagata's Zhangliu golden body, can even compete with the strongest ancient gods in the Shinto.

As for the Immortal Physique of Immortal Dao...

There is no need to borrow any foreign objects, or even absorb the source of the law from the outside world.

Because the way of immortality is to use people to cultivate immortality, not to rely on external objects, and open the road to one's own treasures.

The Immortal Physique fully highlights this point...it was conceived by combining the physical body with the Yuan Gate!

Chen Gou suddenly realized when he heard the news.

It's no wonder that during the battle between Canglan Leiyu and Fang Changqing, he would integrate the glass lights of the vision into his body, and then activate the immeasurable immortal gods.

Due to the ever-changing Yuanmen, the immortal body is also the most complex and changeable among the five Dao bodies.

The Tao body of the other four realms, such as the demon body and the Buddha body, cannot escape the scope of the corresponding law, the ghost body also has traces to follow, and the divine body is passed down from generation to generation.

Only the fairy body has countless changes and endless possibilities.

"Of course, the old slave just said that he can temper and kill the demon body. As for what kind of Tao body to cultivate, it is up to the young master himself to decide."

Qianlai finally said that he obviously didn't want his own thoughts to affect Chen Gou's judgment.

For every practitioner at the peak of the sixth level, only he knows which path he wants to take and which one is suitable for him.

And what did Chen Gou think?

If possible, it is natural to do everything possible to realize the two paths of fellow practitioners.

It's just that, before getting the blood of God's life, he can only choose one of the four ways of immortality, Buddha, demon and god to practice.

After getting the life blood of the gods, he cut off his own body, practiced the way of ghosts with his primordial spirit, and finally restored his body again.

Compared with other people, he has a huge advantage, that is, after refining the soul crystal of Zhenzi, the "rebirth ability...

After the physical body was shattered, the python spirit only needed to enter the body of a certain female creature, and Chen Gou's physical body could be recreated through her body.

And because the python spirit is considered a half-blood skill, it recorded all the attributes and genetic information of Chen Gou's physical body, so the re-bred physical body would be exactly the same as the original version!

Then, the only problem left is which one to choose to refine the Dao body first.

Buddhism and magic should be excluded first.

He doesn't like this kind of Dao body that improves his strength through belief and mind power, and limits himself to become a certain character and how to behave in the world.

I feel as if I have become a puppet of the Dao body, what I want to do, what I can do, I can't make the decision, but I have to obey the body.

Therefore, if there is no accident, it should be one of Shinto and Immortal.

But when Chen Gou thought about it, he realized that he had no choice.

Because Xiang Yu has become a ghost and god, it is theoretically impossible to give birth to a second ghost and god, so he can only take the road of ghosts and immortals.

Due to the existence of the sixth-order covenant battle suit, if he really chose the immortal way, Chen Gou could start refining the immortal body now.

However, he always felt that such a decision was too hasty.

Just then, the Sun Goddess had returned.

The earth core mushroom and those seven-colored jade fragments were all directly put into the storage ring that Chen Gou specially prepared for her.

The goddess is the most special among the three guardians of battle, and can be equipped with laws other than natal items, and the storage ring can also isolate the spore virus of mushrooms.

Having nothing to say all night, Chen Gouku thought about it all night, and finally decided to take another look. After arriving in Shendu, he asked more questions and looked at the strengths and weaknesses of various Taoism bodies before making a final decision.

At the same time, the engagement gift prepared by Chen Gou for Li Wudao, Li Wuhua's second brother, was being sent day and night to Bixiangshendu by a demigod hidden guard from Emperor Yan's lineage who was extremely fast and good at traveling long distances...

PS: Regarding the update, the card crashed two days ago. The number of brain cells that died for Wu Dao Dao was no less than 20 chapters, the original arrangement was modified, and I thought it was the best setting I could do.

In short, everything has passed, and everything looks forward...

I won’t say much about apologizing, mature readers will help the author to apologize to themselves.