I’m Really a Superstar

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Zen language?

This person actually knows Zen language?

Can you sit or lie down when you are born? Will you lie down when you die?

What's the point of doing homework with a smelly bone?

People who don't understand can't even understand it, but people who really understand will know that there are many mysteries in this Zen saying. It's so subtle that most Buddhist masters don't have the ability to say it casually.

The meaning of Zhang Ye's Zen saying is: A smelly bone is the appearance of decay. If you are attached to the dharma of sitting meditation but don't understand Zen, it will appear as "you can't sit down when you are born, and you can't sit down when you die". At this time, the reverse is true. Thinking about it this way, among the four major and six faculties, which one is Chinese and foreign, which one is building merit? Who has obtained the Dharma? Or to put it simply, Zhang Ye is telling them: Do you want to learn to sit in meditation or sit in Buddha's seat? If it is sitting in meditation, it is impossible to achieve meditation. If it is sitting in Buddha position, since the Buddha has no fixed expression, how can it be achieved in sitting position? Using sitting meditation to seek Buddhahood is a dead end.

In Buddhism, verses, Zen language, etc. are all called this, rather than poetry, but in Zhang Ye's opinion, they are no different from poetry.

"You..." the young monk said in disbelief.

Not only him, but even the abbot could not accept that such an inscrutable Zen saying came from the mouth of a "martial man" who beat four of his disciples.

The abbot looked into Zhang Ye's eyes and said, "Does the donor know Zen?"

Many people in the crew did not understand Zhang Ye's verse, but when they saw the shocked faces of these monks, they knew how powerful Zhang Ye's words were.

Yao Jiancai smiled.

The assistant director smiled.

Many people on the other cast members also laughed.

They know that when it comes to acting, Zhang Ye is a mere amateur, inferior to ordinary newcomers, otherwise he would not have wasted so many scenes and not even filmed a few actions. But when it comes to poetry, when it comes to literature, On the other hand, this teacher Zhang Ye is an expert among experts. The whole crew stacked together is not as good as Zhang Ye's finger. In other words, this is his old profession. Everyone laughs because they know that these monks have met each other. Some people are alive, he is dead, some people are dead, he is still alive - some of them know Zhang Ye through this poem, this sentence, just one sentence, Zhang Ye The literary skills of

Zhang Ye smiled and said, "I can't understand."

"You don't have to be humble. As for the verse just now, even the eminent monks who have practiced Zen for several years or even decades may not be able to say it. Haha, it's a rare encounter. How about we discuss Zen?" The disciple was beaten, and the abbot probably He's also holding his breath, martial arts? If you can't beat them, you'll fight with them.

Xiao Yan couldn't stop laughing. Are you comparing your literary attainments with Teacher Zhang? You are hitting the muzzle of the gun. You immediately cheered Zhang Ye and said: "Teacher Zhang, compete with him."

"match"

“Let them see and see”

"Haha, does anyone still dare to compare literature with Zhang Ye?"

"Uh, this is Zen, right? Teacher Zhang, can you do it?"

"Isn't Zen also literature? It's pretty much the same thing.

"

Everyone started shouting and encouraged Zhang Ye to fight with the monk Wen Wen. Most people had great confidence in Zhang Ye, but only a few people didn't know the details of Zhang Ye and were not optimistic about him.

An old monk sneered, "Discussing Zen with the abbot?"

Another monk said: "If the six roots are not clean, how can we talk about Zen?"

"A layman dares to discuss Zen with our abbot? He is overestimating his abilities." A young monk sneered, although he was shocked by Zhang Ye's Zen words just now.

These monks don't watch TV, and they don't know Zhang Ye's background.

It can be seen that people on both sides can't swallow this breath. The fight can't be fought, and it can't be fought, but the total score is high and low. This breath comes out.

Zhang Ye said indifferently: "Okay, then you invite me."

After taking some time, Zhang Ye made a few moves with his hands, bought a memory search capsule from the mall in the game ring, ate it, and quickly recalled the Zen verses from his world. These literal things were recalled relatively quickly. In the blink of an eye, Zhang Ye had already finished it. People compete for a breath, and Buddha competes for a stick of incense. After two days of accumulation, my reputation has gradually increased. It is more than enough to buy a memory capsule. If it is not for anything else, it is just to show off.

He saw that as early as the beginning, there was a female stage manager holding a mobile phone to record the video.

Look at her cleverness. Zhang Ye just wanted to give her a thumbs up. She is so charming.

What are the conditions required for the highest level of pretentiousness? One, he needs an inhumane opponent, two, he needs a bunch of noisy onlookers, and three, he needs a recording device so that Zhang Ye's charm can be spread to the maximum extent, and he can't just admire himself.

All three points are satisfied

The abbot said softly: "The few verses the donor just said mean that sitting meditation is useless. I don't agree with this. I don't want to pray for Buddha through sitting meditation. Sitting is a means and a way of cultivating the mind. You are here As a person who practices martial arts, you should know the importance of means to martial arts. I am devoted to Buddhism, and you are devoted to martial arts. It is the same reason. It is just like you bully the big ones and beat the small ones. What you use is not Means?"

At this moment, director Jiang, the top leader of the crew, heard this, and the anger he had just suppressed rose up again, and he let out an angry cry.

"Rubbish and messy"

"Teacher Zhang, bullying the younger ones?"

"You're still beating your disciples?"

"Your disciple made the first move, why didn't you say anything?"

"This old bald donkey has been beaten back."

Everyone in the crew shouted loudly and were very dissatisfied with what the abbot said.

Zhang Ye smiled, looked at him and said, "Did I hurt your disciple?"

"Who else is it if it's not you?" the abbot replied, as if he was about to return to Zen studies to talk about Zhang Ye. In this regard, the abbot was from a "scientific" background.

Zhang Ye didn't give him a chance. He immediately brought a Buddhist story from his world and pointed to a flag in the corner of the temple. The flag moved with the wind. "The wind blows and the flag flutters. Do you think it's the wind or the flag that moves?" It's moving

A young monk was the fastest, "Of course the wind is moving."

Zhang Ye shook his head slightly.

An old monk asked: "Is the flag moving?"

Zhang Ye continued to shake his head.

A monk asked: "Then what is moving? Is the world moving?"

Zhang Ye raised his eyes and said, "It's your hearts that are moving."

This Buddhist story was still known to many people in Zhang Ye's world. Things change according to our own wishes. This does not mean that the essence of things changes, but that when we treat things, we always first judge the quality of things subjectively. Zhang Ye used this Zen principle to tell these people that I bully the small with the big? Did I hit you? This is just your own subjective opinion

Director Jiang clapped his hands and said, "Well said."

The actress Xiaoyan laughed and said: "Teacher Zhang is amazing."

Everyone on the crew was in high spirits and clapped their hands to encourage Zhang Ye.

The monk's face was not very good-looking. When the man said this Zen philosophy, it seemed that they were a bit petty and petty.

However, the abbot remained calm and said quietly: "Buddha said that people who are hurt by bad words will fall into hell after death, and those who hit people will be even worse. I don't know if the donor believes in heaven and hell."

As a superstitious person, Zhang Ye said without thinking, "I believe it."

The abbot said: "Where is heaven? Where is hell?"

Zhang Ye glanced at him and said, "In your hearts, and in all directions."

"Oh? In my heart? Why can't I see it?" the abbot said calmly.

Zhang Ye chuckled and cursed: "You old bald ass"

An old monk immediately became furious, and several young monks also picked up sticks to fight Zhang Ye.

Zhang Ye pointed at them calmly and said, "Look, the door to hell is open."

When several monks heard this, they immediately realized something and put down the sticks in their hands.

Zhang Ye laughed again, "Look, the door to heaven is also open."

The monks looked at each other. It turns out that this is what heaven and hell mean in their hearts.

The abbot asked: "Then what is heaven and hell and are they in all directions?"

Zhang Ye casually added another verse from his world, "One flower is one world, one grass is one paradise, one tree is one floating life, one leaf is one Tathagata, one sand is one bliss, one square is one pure land, one smile is one fate, one thought is one tranquility .

About ten monks were stunned for a moment.

Yao Jiancai clapped his legs and applauded, "You are so coquettish!"

"Teacher Zhang is so powerful, hahaha, what you said is so beautiful," everyone in the crew cheered.

The abbot was also slightly distracted, "Since the donor believes in heaven and knows hell, why would he commit crimes and hurt others?" He clung to this.

Xiaoyan said angrily: "Is there anything else you can order?"

Yao Jiancai said: "If you can't teach Zen, Xiao Zhang will just stalk him, right?"

"Who committed the murder and hurt others? You were the one who committed the murder first, okay?" an actor cursed.

The abbot ignored the others and just looked at Zhang Ye, "It doesn't matter cause and effect. If you believe in hell, aren't you afraid of going to hell?"

However, Zhang Ye did not let him go around him, and did not accept his hidden murderous intention at all. Instead, he laughed and said with great pride: "If I don't go to hell, who will?" - This verse can be said to be Zhang Ye's. Ye is the most famous Buddhist Zen saying in the world, and there may not even be one.

The assistant director immediately shouted: "Okay"

Other members of the crew also exclaimed, "It's so good, if I don't go to hell, who will?"

However, this may not be the literal meaning they understood. In fact, they did not understand it at all, but the host understood it, and an old monk among the monks also understood it. For a time, both of them understood it. There was an expression of emotion on his face, and the look in his eyes towards Zhang Ye also changed.

If I don’t go to hell, who will?

This is not a grand statement at all, but a Zen statement of great compassion - Falling into the hell realm, there is no hope of escape, and suffering is great. The life of those who fall into it is worse than death. At this time, I will not help them escape. Who is going?

The abbot clasped his hands and said, "Amitabha."

An old monk behind also clasped his hands and said, "Amitabha."

However, the young monks were still not convinced. They did not believe that the Buddhist teachings of their abbot could not explain the teachings of a secular person.

At this time, it was Zhang Ye's turn to ask a question. He pointed to a stone tablet in the yard, which was engraved with a line of words that interested him very much and was very familiar with it. "I saw it when I came here. Please tell me about this verse." Who made the words?"

The abbot took a look and said, "I made it a few days ago."

The carvings on it are still very new, and it looks like they were newly carved.

The abbot recited to himself: "My body is like a bodhi tree, my mind is like a mirror stand, I should brush it diligently at all times to prevent it from attracting dust - this is my way to seek Buddhahood."

Everyone in the crew also looked over, and they were all amazed for a moment. They thought this verse was really good. The body is like the Bodhi tree that made the predecessors enlightened, and the mind is like a spotless and bright mirror. It constantly observes itself and does not let the dirt block the light. It is well written. Is it really written by this abbot? The crew suddenly had a different view of the abbot. Only then did they understand why Qingshan Temple no longer received the crew, and was driving people down the mountain so harshly without letting them in. It turned out that this sentence came from the new abbot. The verse says that they do not want the temple to become a filthy place, which is why they "keep it clean at all times to avoid dust".

Someone in the crew nodded slightly.

The abbot also looked at Zhang Ye, wanting to see his reaction.

Unexpectedly, Zhang Ye smiled without taking it seriously. What a coincidence, this verse actually appeared in this world, but the difference is that the second half of the verse in Zhang Ye's world did not appear. .

The abbot asked: "Why is the donor smiling?"

A young monk said angrily: "Why are you laughing?"

"Yes, if you can, write one." Another monk said dissatisfiedly.

Zhang Ye said with both laughter and laughter: "You didn't let us go up the mountain, beat our people, and smashed our equipment, just because of this verse?"

The abbot looked at him and asked, "Donor, do you think there is something wrong with Lao Monk's verse?"

"It's more than inappropriate." Zhang Ye said unceremoniously: "It's simply misleading."

"What are you talking about?" A young monk angrily picked up the stick, but when he remembered that Zhang Ye had just mentioned the theory of heaven and hell in Zen, he put down the long stick bitterly - of course, in fact, the more reason was that he knew Even if he went up with a stick, he would definitely not be able to beat that person.

"What does it mean to mislead others?" asked an old monk.

Another young monk said angrily: "If you don't understand, don't talk nonsense."

The crew didn't know why Zhang Ye looked down upon this verse so much. In their opinion, these four verses were very well written. There were no problems, right?

Zhang Ye said, "I have a story here. Listen to it first. Once upon a time, two eminent monks were having a debate. The first eminent monk said: 'There is a mirror in my heart. I keep wiping it every day to make it shine brightly.' , enough to judge me. But the second eminent monk said: 'I don't have a mirror in my heart, so why wipe it?'

No mirror?

Why wipe?

Everyone present was startled after hearing this. Some seemed to understand but not yet, and some seemed to be about to understand.

Then Zhang Ye said: "I will give you another verse today." After saying that, Zhang Ye looked at the monks and each of them, "Is the body a bodhi tree? The heart is like a mirror stand? Are you always brushing it diligently? Don't mess with anyone. Dust?" Zhang Ye narrowed his eyes and refuted the abbot's verses one by one. Each sentence hit the hearts of the monks. With one sentence, the expressions of the monks changed.

"Bodhi has no tree"

"The mirror is not a platform"

"There is nothing"

Many monks were silent

Zhang Ye asked the monks with a smile, "Where is the dust?"