I Signed in at Shaolin for Ten Thousand Years

It seems that the old monk Huichen is not what he imagined, he is just a handyman monk.

He may really be a "sweeping monk" level, but not in martial arts, but in Buddhism and Buddha-nature.

That is to say, maybe Huichen is really qualified and can arrange for himself to leave the Sutra Pavilion and enter the Taoist Temple.

but……

"Master, I don't want to go." Su Cheng said.

"what?"

Master Huichen was taken aback.

He originally thought that Fa Zang would immediately become excited when he heard his words, and expressed his willingness. But did not expect to get such an answer?

After all, that is the Temple of Proverbs.

The Taoist Temple is the highest institution for the study of Buddhism in Shaolin Temple. Countless eminent monks have emerged from the Temple. Even Master Xuanci, the abbot, is very respectful to the Taoist Temple.

Although the monks in the Taoist Temple do not practice martial arts, their status is extremely high. It can almost be said that as long as you enter the Taoist Temple, you will have no worries about food and clothing, and will be respected by others. You only need to study Buddhism, and Shaolin Temple will take care of the rest for you.

It has been nearly a month since Fazang came to Shaolin Temple, not to mention that he also went to the Taoist Temple to attend a lecture in person today, so it is impossible not to understand this point.

But even so, you still have to reject yourself?

"Fazang, why don't you want to go to the Taoist Temple?" Huichen couldn't help being a little puzzled.

Facing Huichen's question, Su Cheng said lightly: "To study Buddhism, you don't have to go to the Taoist Temple. You can also study in the Buddhist scriptures pavilion. Even if I am in a common city, as long as I have Buddha nature in my heart, I will be everywhere. Bodhi. Since the Buddha arranged to come to the Sutra Pavilion, then this is the predestined law, why should it be disobeyed?"

"As the saying goes, 'Bodhi does not have a tree, and a bright mirror is not a stand. There is nothing in the first place, where can there be dust.'"

Hearing the words, Huichen's haggard face suddenly glowed a bit, and his eyes became brighter, and he couldn't help muttering: "There is no bodhi tree, and the mirror is not a stand... Well, there is nothing at all, where is it?" Make dust."

He was shocked by these four Buddhist verses.

These four sentences clearly explain the law of inaction and the law of action to the extreme, which can be said to be the highest state of simplifying complexity!

Seeing his appearance, Su Cheng couldn't help feeling a little apprehensive. Is there no Sixth Patriarch of Zen in this world? Such a classic poem, but Master Huichen seems to be hearing it for the first time...

Of course, this is actually not important.

The most important thing is that Su Cheng doesn't want to leave the Scripture Library.

In the eyes of other monks, going to the Taoist Temple must be a great thing. But in Su Cheng's eyes, it's not so good.

Although the monks in the Taoist Temple have no worries about food and clothing, they only need to study Buddhism. However, there are necessary homework every day. That is to say, "recite scriptures and pay respects to Buddha, hold fast and meditate".

Maybe every month, I have to record my experience and insights.

Didn't that kill him?

Besides, Su Cheng has no interest in studying Buddhism or anything like that. His ambition is to become a chivalrous man in the world of mortals who "talks and laughs with Huang Tu's hegemony, and is so drunk in life"! I don't want to be a monk forever. In the future, he will definitely leave Shaolin Temple.

He said that chanting scriptures and worshiping Buddha was not suitable for him. Because he himself is more interested in martial arts, of course his rhetoric can deceive the old monk Huichen. But if there is really a Buddha in this world, then I must not be able to fool the Buddha.

Moreover, joining the Proving Dao Institute, there are too many people, which is not conducive to secretly practicing.

So no matter where he said it, he didn't want to go.

At this moment, the old monk Huichen sighed heavily, and immediately, the temperament on his body became much weaker:

"Fazang, you're right, it's an old monk who made a sign. All conditioned dharmas are like dreams and bubbles, like dew and lightning, and you should contemplate them as such. Go back to sleep. Let's just pretend that the old monk didn't say anything about today. "

"Yes,

Thank you master. "

Hearing this, Su Cheng secretly breathed a sigh of relief. Finally, she got away with fooling around.

It seems that you should pay attention when you are practicing these days, even if you are in the Sutra Pavilion, after all, you are not alone here. Nothing can be overdone. Low-key is king.

...

...

After Su Cheng walked into the hut, Master Huichen turned around suddenly. At some point, a monk with long eyebrows who was about sixty years old and wearing cassock appeared in front of Huichen.

The monk looked at Huichen with some admiration in his eyes, clasped his hands together, and recited the Buddha's name: "Uncle Huichen, long time no see."

"Amitabha, the old monk has already forgotten the time and years in the Sutra Pavilion, and his seniority has already drifted away like clouds. You can just call the old monk by his dharma name." Huichen said.

"Xuanci dare not."

That long-browed monk turned out to be Master Xuanci, the abbot of Shaolin Temple!

Abbot Xuanci is one of the strongest in Shaolin Temple. His cultivation has already reached the ninth level of innateness, and there are even signs of a breakthrough. Second only to the generation of "Hui", there are several legends of eminent monks who have broken through the innate realm. Moreover, not only in martial arts, but also in Buddhism, he has profound attainments.

However, he respects Huichen very much.

This kind of respect is like the respect for Master Xuan Ku, the first master of the Taoist Institute. Even Huichen is just a handyman monk.

"Xuan Ci, what do you think of Zang?" Hui Chen asked.

Xuanci thought for a while, and then said lightly: "Bodhi does not have a tree, and a bright mirror is not a stand. This verse contains great wisdom, and it can be regarded as a classic. This son is alert and intelligent, and has a profound Buddha-nature. If the mind can be calm, he will surely Become a generation of eminent monks."

"Unfortunately, I just secretly investigated this kid again. I found out that he has a special constitution. Although the yang energy is extremely strong, the meridians and acupoints all over his body are connected in one piece. The Minggong, Yuanjian, and Qihai acupoints are all white. I heard from Junior Brother Xuan Bei that this son's meridians are extremely narrow and his three acupoints are closed, presumably he does not have the aptitude to practice martial arts. I am afraid that even the Yi Jin Jing and Washing Marrow Jing cannot be reversed."

Hui Chen nodded. Regarding martial arts, although he can't practice, but he has lived a long life, so of course he has some understanding of these.

Martial arts depends on talent and aptitude, like what Xuanci said just now, unless one has the legendary innate pure yang body, the three acupoints can store fierce yang true energy. Otherwise, no matter what kind of internal force can be gathered.

But how can the innate Taoism be so simple? Not to mention that there is hardly one person out of billions of people with innate Taoism. Even if there is a hidden algorithm, I am afraid that it has been detected long ago when I started, and it is not possible that it has not been discovered until now.

"Unfortunately..." Hui Chen sighed. It was because he had no qualifications in martial arts that he voluntarily spent his days in the Tibetan Scripture Pavilion. In the blink of an eye, more than ninety years have passed.

"However, it's not that there is no way at all..."

But at this moment, Abbot Xuanci suddenly changed the subject: "Uncle Huichen, don't forget. Back then, besides uncle, there was another scripture-keeper monk in the Tibetan scripture pavilion..."