I Signed in at Shaolin for Ten Thousand Years

Chapter 379 Buddha and Demon

However, facing Bo Xun's question, Su Cheng was still somewhat puzzled.

In his state, he naturally knows that the meaning of the existence of magic is trials, and he also recognizes this meaning.

However, if that's all it is, the way of magic is just the background board of Buddhism and Taoism after all!

As the saying goes: evil does not suppress good!

"Yes, the devil is a test of the human heart, but if it's just that, how does the devil think that the devil can save the common people and save them from the sea of ​​suffering?" Su Cheng asked.

The demon lord Bo Xun seemed to have expected that Su Cheng would have such doubts, and said: "The demon is a good trial. But the correct answer after the trial is not to be pure-hearted, but to follow one's desires."

"Follow the desire?" Su Cheng frowned slightly.

"Exactly."

Demon Lord Bo Xun said: "Life has seven emotions and six desires, such as joy, anger, worry, thought, sadness, fear, and shock. Greed, anger, jealousy, lust, and laziness born on the road of practice are the most primitive desires of human beings. The truth in the world actually lies in the desires of living beings.”

"Only by spreading desire and filling the whole world, will the world return to the world of great love. This is the only way to save the common people and overcome the sea of ​​suffering."

What the demon lord Bo Xun said made Su Cheng feel unbelievable.

He didn't expect Bo Xun to say that. Especially, when Bo Xun spoke, there seemed to be boundless piety in his eyes.

Su Cheng paused, he wanted to refute, but at his level, he suddenly felt that what the demon lord Bo Xun said was not completely untenable.

There are countless truths in every phenomenon in the world, and every family has every word. Who can predict that taxation is right and who is wrong?

At this time, the demon lord Bo Xun said again: "Fazang, don't rush to refute. When people obey their desires, they will gain happiness. This is a fact. , but to vent a stronger desire from the other side."

Su Cheng couldn't help asking: "Oh? What do you mean by the devil's words?"

The demon lord Bo Xun said: "All creatures must have a purpose in their actions. And whoever has a purpose has a desire. The reason why ascetic monks practice asceticism, and the reason why rich people do good and charity, is just to reduce their own bad karma of reincarnation, in order to The retribution of good and evil in the next life."

"You punched someone for no reason, and others tolerated it. It doesn't mean that he doesn't care, but that he is afraid and hating. Any action of all living beings will not be meaningless. The superficial kindness is just to hide the heart. desire."

"Even the so-called Buddhas and Bodhisattvas are the same. Why Buddhas and Bodhisattvas want to save all living beings, because living beings make Buddhas and Bodhisattvas. In their hearts, there are no sentient beings at all, all they have is themselves,

The reason why the Buddha saves all living beings is actually to save himself. "

"Therefore, the "Diamond Sutra" says: There is no Tathagata who saves sentient beings. If there is a Tathagata who saves all living beings, the Tathagata has me, people, sentient beings, and longevity."

As soon as the demon lord Bo Xun's remarks came out, some doubts in Su Cheng's heart were suddenly explained like a revelation.

What he said seemed to reveal the essence of reality, unraveling all the disguises in the world.

If one agrees with the demon lord Bo Xun, it is equivalent to stripping off the three schools of Buddhism, Taoism and demons, but in the end you will find that the essence of the three is the same!

However, Su Cheng had to agree, this is indeed right!

Everything and everything has a purpose. What they do is also a certain purpose, a certain desire!

Elegant people desire elegance, and vulgar people desire vulgarity!

People will indeed yearn for elegance and reject vulgarity. But who is to judge the value of high and low?

Or the people themselves!

People think that it is elegant, it is elegant, and that it is vulgar, it is vulgar!

However, this value is also constantly changing. Maybe one day, people think that the original vulgarity is elegant, and the original elegance is vulgar?

Su Cheng suddenly understood what Bo Xun meant, and also understood why Sakyamuni would remain silent in the discussion between Bo Xun and Sakyamuni, the final demon lord.

The demon lord Bo Xun told Sakyamuni that in the Dharma-ending era, he would let his disciples wear the Buddha's cassock to disturb the Dharma and misinterpret the Buddha's meaning!

This sentence is actually not as simple as it seems on the surface, but a question.

Why can the Buddha's cassock be worn by a demon?

Because Buddhas and demons are essentially the same.

Who can determine whether people are pursuing the way of Buddhism or the way of magic after countless years? Is it the way of Buddhism or the way of magic that people recognize?

In Su Cheng's previous life, in fact, the opposition between Buddha and demon has been fully reflected.

Gradually, people began to follow their desires. Because there is nothing wrong with obeying desires, and people don't think it is evil.

Seven emotions and six desires, everyone has them! Greedy, lazy, lustful, seeking good fortune and avoiding evil. Come to think of it, there's nothing wrong with this at all!

Looking back, let's take a closer look at the "Ultimate Bliss World" of Buddhism. How similar is it to the world of desire and lust of the Devil?

No wonder the demon lord Bo Xun also used the name of "Amitabha Buddha" because he also believed in and recognized Amitabha Buddha!

The Buddha is originally a demon, and the demon is a Buddha!

Su Cheng knew why the demon lord Bo Xun looked at him with such compassion. He is indeed a terrifying and powerful existence. Facing him, Su Cheng has the feeling of facing the Buddha Sakyamuni!

"Amitabha, the demon lord's remarks revealed the essence of all things in the world, and the little monk has been taught." Su Cheng put his hands together slightly, and said unconsciously respectful to the demon lord Bo Xun.

Demon Lord Bo Xun nodded, and also chanted the Buddha's name and said: "Amitabha, since Fa Zang agrees with what I said, are you willing to join me and join hands with me to save this sea of ​​suffering in the world?"

Su Cheng said: "There are countless flowers in the sea relying on the sky, and the flowing water and mountains are high and you know yourself."

The demon lord Bo Xun was silent for a long time after hearing the words, and said, "Since you know the truth of this matter, why insist on it?"

Su Cheng said lightly: "Because, your 'Tao' is different after all. Although I don't recognize the so-called Buddha, I also don't recognize the so-called demon. Besides, even if I join you, you still won't succeed."

Demon Lord Bo Xun sighed slightly, and said: "It's okay, I will make you change your mind."

Su Cheng looked at the demon lord Bo Xun, and suddenly said: "I have one thing that I don't know yet, I hope the demon lord can clarify it."

Bo Xun paused, and said, "Say."

Su Cheng asked: "Back then, the demon lord confronted the Buddha Shakyamuni, whoever lost and who won won't say anything, but in the end, what happened to the Buddha?"

Bo Xun said, "He's gone."

"gone?"

"Yes, because I am here."

Demon Lord Bo Xun said: "I came, so he left!"

As soon as he finished speaking, he flicked his sleeves suddenly, and suddenly a phantom of a black lotus appeared in the sky, covering Su Cheng in the air!

In an instant, Su Cheng felt unprecedented terror!