I Signed in at Shaolin for Ten Thousand Years

Chapter 329: Cosmic Void

The pure yang body is no longer important to Su Cheng today. Therefore, he made this arrangement without any hesitation.

After finishing these things, Su Cheng returned to Mount Shaoshi. For Fang Xiandao Patriarch and the "Gods" of Tianzong, all parties visited, but did not find anything unusual. But this is of course.

Because Master Fang Xiandao is currently in Yuyu Heaven!

For a while, the martial arts seemed to have regained its peace.

As for the "auspicious beast".

Although Su Cheng has explored from various aspects, it is expected that the auspicious beast will be born soon, but there is still no sign in this world.

Even if he used his Celestial Eye to check in all directions, he didn't find any auspicious signs representing luck.

This made him gradually start to suspect, could it be that the birth of "Auspicious Beast" was just a rumor?

But it is also true that the birth of the auspicious beast was originally deduced by Fang Xiandao's ancestor and Changshengzi. Whether the auspicious beast that occurs once every three thousand years really exists is an unknown number.

But in any case, although Su Cheng was a little interested in the auspicious beast, he didn't really want to care about it.

When the auspicious beast is born, let's take a look at it by the way. If it is not born, there is no loss to myself!

He returned to Shaoshi Mountain and continued to live an ordinary life as a "scripture-keeping monk".

This kind of life lasted for a year in a blink of an eye.

During this year, there were frequent disturbances in the world.

"Tianzong" has also made many big moves. However, Su Cheng did not deliberately stop these. Although he is the suzerain of Tianzong, he did not strictly order the "gods" of Tianzong to do anything.

Even so, a year ago at the Taiyi Sect, his order was to let the "gods" of the Tianzong help Zhao Longwu to inherit the Datong and achieve the hegemony of the Emperor. And this matter was completed as early as two months ago!

In the Great Jin Dynasty without Master Fang Xiandao, no one was a match for Zhao Longwu. The only difficulty is usurping the throne and ordering. With the help of the "Gods" of Tianzong, this is of course not a problem.

After all, Tianzong seems to be a sect, but in fact it is the sum of all martial arts sects in the world!

Except for the Taiyi School and Shaolin Temple, no one joined Tianzong, the rest of the Taoist or Buddhist schools, whether they are martial arts or aristocratic schools, all have core members who are Tianzong disciples.

Therefore, under the influence of both the imperial dynasty and the sect, the Great Jin Dynasty is of course not a problem.

So, two months ago, Jinhuang gave up the throne of the Great Jin Dynasty to Zhao Wang Zhao Longwu, who was the new Jinhuang, and changed his year name to "Zhaowu".

on that day,

The world in Luodu was shaken, endless dark clouds rolled over, and the emperor's luck was mixed.

At the same time, Zhao Longwu's innate Qiankun Gong has already reached the realm of Yuanshen!

Next, it is the layout of the Great Jin Dynasty for the remaining five dynasties.

Yes, although Zhao Longwu has become Jin Huang. But neither he nor Su Cheng wanted him to stop here.

Zhao Longwu's ambition is to unify the whole world.

However, these things are done by the "gods" of Tianzong, so naturally they have nothing to do with Su Cheng.

The one who is really related to Su Cheng is actually in Yu Yutian Biyou Palace.

It has been more than a year since the "Fang Xiandao Patriarch" entered Biyou Palace. During this year, Su Cheng observed the other party with merit orbs many times, and found that Fang Xiandao Patriarch seemed really addicted to the evolution of the ancient nameless ancient monument. middle!

Although, after many tests, Su Cheng knew that the nameless ancient monument was indeed a phantom array, and there was nothing special about it.

But looking at Master Fang Xiandao seeming to comprehend something in it, Su Cheng suddenly had a bad premonition in his heart.

He intends to intervene in Yu Yutian Biyou Palace, but without the power of Phoenix Ling, although he can perceive that world, he cannot cover that world with the power of the "Dream Scripture".

As a result, Su Cheng didn't want to step into Yu Yutian himself.

After all, he felt that there might be a certain great supernatural being hidden in Yu Yutian. It may even be the existence of Da Luo Lawland!

If he had the Great Dream Scripture, he would naturally be sure that he would be able to retreat from Yu Yutian. After all, this Great Dream Sutra is rumored to have been practiced by Amitabha Buddha, and it itself is as mysterious as the Dharma Realm of Daluo.

But it would be a little embarrassing for him to enter that world himself!

After much deliberation, Su Cheng decided to stand still for the time being and silently pay attention to Patriarch Fang Xiandao. Regardless of whether he can comprehend anything or not, even if he has reached the Taiyi God Realm, Su Cheng is not afraid of having the "Heaven, Earth, Three Realms, Ten Directions of Gods and Buddhas" in his body.

Compared with this, it is the existence of the "Da Luo Dharma Realm" who is likely to exist in Yu Yutian, which is more difficult than Fang Xiandao Patriarch, and the existence that Su Cheng fears the most.

At this moment, in the dream world, in the void of the universe, the power of the stars from all directions is constantly gathering, gathering towards Su Cheng, as if forming one after another dragon lights and shadows in the sky.

Accompanied by the gathering of the power of the stars, endless evil light suddenly struck, pressing on Su Cheng.

At this moment, the clothes around him had turned to ashes, revealing the body surrounded by the Buddha's light inside, constantly counteracting the power of the evil light.

After several days, the power slowly dissipated, and Su Cheng felt the exhaustion of his Buddha power, so he put his hands together lightly, and the surrounding scene immediately began to dissipate...

That's right, this is Su Cheng's cultivation in the cosmic void of the Dream World!

Since he reached the Taiyi God Realm, it is meaningless to cultivate with ordinary cultivation methods in the world of mortals.

And if it is cultivated with the power of the etheric god realm, the void of this world will not be able to bear it, it will be shattered inch by inch, and then pulled into the void of the universe.

If it was an ordinary person, such as the Changshengzi, he would be helpless against the current situation. But Su Cheng is different.

Su Cheng and the Dameng Zhenjing, he chose to enter the Dameng World with his body, and maintain the realm of Taiyi God, and practice in the void of the universe.

The cultivation in the dream world is synchronized with the reality, so he can continuously hone himself in the void of the universe without any restraint! Even if you can't return to the world and your Buddha power is exhausted, you can return to the real world as long as you end the Great Dream Sutra.

This is his current practice method! This approach has been going on for a year.

In contrast, although the Changshengzi has enough qualifications to reach the Taiyi God Realm, he has no choice but to stabilize his state of mind and cannot improve his cultivation for a period of time.

Of course, theoretically speaking, Su Cheng can also let the Changshengzi enter the dream world to practice, and the Changshengzi himself knows this.

But he hasn't done so yet, because the Changshengzi still needs a period of time to stabilize his mind.

Although the Changshengzi has broken his heart and reached the state of Taiyi God, his own "Tao" and his own character determine that he is a person who is easy to "top". If you can't stabilize the state of mind that suits your own cultivation, even if you practice forcefully, it will be harmful and useless.

That's why Su Cheng didn't let him enter the dream world to practice with him.