I Signed in at Shaolin for Ten Thousand Years

Chapter 300 No, the beginning of the world!

"Oh?"

Changshengzi was stunned, then smiled, and said indifferently: "There is no doubt about it. The poor Taoist just saw that the younger generation was talented, and he couldn't bear to die in the heart disaster, so he took action to reveal the Dao fruit of enlightenment back then. In front of his eyes!"

"If it's someone else's heart disaster, let Pindao come to help, and Pindao doesn't have much confidence. But the sword intent of Dugu Yijian is more or less similar to that of Pindao when he was young, so it can help. However, Whether or not he can break the robbery still depends on himself!"

"Of course, Pindao is somewhat apologetic for meddling in what the monk should do."

The Changshengzi also knew that Su Cheng had been helping the heroes on the island to "survive the heart disaster" these days.

Changshengzi admired Su Cheng's actions. Because Changshengzi didn't know Su Cheng's real purpose, he only thought that Su Cheng really wanted to restore prosperity for the human race, so he did all this!

However, because Su Cheng didn't just help again blindly, but partly liquidated it. For example, Na Su Nu and others.

Therefore, Changshengzi mistakenly believed that Su Cheng was not 100% sure of helping others to break the robbery.

Others can't guarantee the eldest son, but he has a lot of confidence in the side of the sword. Therefore, when Dugu Yijian broke through the tribulation, Changshengzi didn't think too much about it, so he made a move immediately.

Su Cheng also probably understood Changshengzi's thoughts, shook his head and smiled: "Where it is, it's all right for a fellow Taoist to take action. It's just that the little monk is puzzled by another matter."

The Changshengzi helped Dugu break the catastrophe with a sword. For Su Cheng, of course, it was less experience in the world of heart catastrophe, and one less condense of the Dharma.

But that's all!

And even so, as long as Dugu Yijian is still on Liantian Island, Su Cheng can still use his telepathy to cover Dugu Yijian's dream and experience his life.

It doesn't matter to him.

Compared to this, Su Cheng saw a glimmer of other possibilities from Changshengzi's attack.

So he chased after him.

Changshengzi was taken aback for a moment, and asked, "Excuse me, divine monk."

Su Cheng nodded slightly, and said: "I think fellow Taoist made a move, but he directly showed his Dao fruit in front of Dugu Yijian. Although this move successfully helped Dugu Yijian break through the catastrophe, but fellow Taoist is not afraid of that Dugu Yijian The sword simply imitates the 'Tao' of fellow daoists, so that it loses its own 'Tao'?"

What Changshengzi did just now was actually to share his own experience with Dugu Yijian.

It is also because of this that Dugu Yijian can bloom the sword dance from it and break the catastrophe.

But this coincides with many of Su Cheng's doubts all along.

From the heroes of the island, Su Cheng, from the two perspectives of onlookers and witnesses, learned by analogy, and obtained many ways to break the "living" calamity from the "successful" calamity.

There are so many kinds, at least hundreds of them!

But the reason why he didn't follow it was because he didn't want to go through the same reincarnation.

Yes.

Whether it is the Buddha Road, or the hundreds of heart journeys of the heroes on the island. Su Cheng didn't even dare to imitate, because he was afraid of getting caught up in it and losing his true heart.

But at this moment, Changshengzi did this without hesitation, which made Su Cheng feel strange. Isn't he afraid that Dugu Yijian will follow his old path?

Hearing the words, the Changshengzi seemed to be stunned, and then he said in doubt: "Why did the god monk say that? I share my way with the younger generation, it is just a kind of experience teaching, even if I follow this way, it is just a possibility. Nature. The "Tao Jing" once said: "Everything in the world can only be obtained from existence, and then it can be called Tao. If everything comes from nothing, why is it called Tao?"

The eldest son's words fell,

Su Cheng's heart was shocked!

Suddenly, as if he had been enlightened, the doubts he had in the past suddenly receded like a tide! !

"Fellow Taoist's words have completely solved my doubts, Amitabha, so good, so good...!" Su Cheng was immediately refreshed, and all the shackles he had been in for a long time were all clearly understood and analyzed at this moment!

It turns out that this is the answer!

The statement of Changshengzi revealed the key to Su Cheng's "success" for a long time.

That is, "out of nothing" and "out of being".

Su Cheng has always had a misunderstanding, that is, once she goes to follow someone else's path. For example, the "path to becoming a Buddha" may experience a life similar to those of those Buddhas or others, and eventually go to destruction in the same way!

However, this is actually a misunderstanding.

Even if Su Cheng took the same path, the final choice was still in Su Cheng's hands.

The same teacher teaches two students, one may be an idiot who follows the script, and the other may be a genius who is born out of blue.

Whether you can become a talent or not depends on the students, not the teachers!

This is the same for Su Cheng's calamity.

Even if he follows the mentality of Qunhao or becoming a Buddha, it is impossible for him to become that person. This is also the reason why Su Cheng experienced other people's lives in the Great Dream Sutra, no matter how meticulous the details are, he still did not lose his heart in 1,500 years and always maintained his own self!

Moreover, creating something out of nothing is actually an impossible thing.

Everything in this world is actually "created from existence".

Maybe this sounds weird. Because this is related to a very profound philosophy, that is, what is the reason for the creation of the original creator?

For example, the first person to create a language, why can create a language.

According to general thinking, this should be a "from scratch" process. But in fact, this is not, but a "from something to something".

The reason why language is born is because of people's needs, and it should have existed somewhere long ago, such as the concept in people's minds, the reason why it was created is more of an expression system integrated from this concept.

It seems that the reason why Shennong tasted Baicao was because Baicao met the needs of IDE's life. On the other hand, Shennong was able to taste Baicao because Baicao had existed for a long time.

So here comes the question, taking Shennong Tasting Baicao as an example, how was the first grass born?

Is it "from scratch"?

Actually not!

This involves a very famous question, that is "which came first, the chicken or the egg".

Which came first, the chicken or the egg, in fact, the essence of the question is whether this is "from nothing" or "from something to something".

If you don't ignore the basics and directly produce chickens, it is "from scratch". Because the chicken appeared out of nowhere, which defies any logic!

So there must be a foundation, even if it is really "from nothing", this "nothing" must represent some kind of existence.

For example, "Tao"!

Everything in the world is born of being, and being is born of non-existence. This is a very famous sentence in the Tao Te Ching, but many people do not understand its original meaning.

The "nothing" here is not really "nothing", but represents "Tao".

To be precise, the original sentence of the "Tao Te Ching" should be that everything in the world is born of being, and being is born of "Tao"!

The "Tao" already existed.

So Su Cheng now knows the solution to this problem.

Which came first, the chicken or the egg? It must be the first "egg"!

All founders are developed and created by a certain need, a certain source.

Even the most primitive creators were created based on "eggs", or "Tao", and cannot be born out of thin air!

In the Tao Te Ching, the answer was given countless years ago.

Tao can be Tao, very Tao; name can be named, very famous.

Yes, the mother of all things.

No, it is called the beginning of heaven and earth!