I Signed in at Shaolin for Ten Thousand Years

In the words of the blood ancestor, it is obvious that there is very important information...

Perhaps part of it was a misunderstanding, but his attitude still made Su Cheng slightly alert.

Could it be that there is really some secret hidden in him?

The legend of becoming a Buddha...

Su Cheng frowned slightly, and suddenly remembered a saying in Buddhist scriptures.

He had realized this statement ten years ago.

But at that time he didn't delve into it.

But today, I suddenly remembered it again!

This statement is: the experience of all Buddhas is the same.

This is what Buddhism calls "causal determinism"!

Simply speaking in such a general way may not be clear enough.

Simply put, that is, all those who become Buddhas will experience the same reincarnation.

For example, take Sakyamuni as an example.

He is the last of the seven Buddhas in the past. His life and life experience, many memorabilia are deeply rooted in the hearts of the people.

For example, as a prince, he sees through the world of mortals, understands the common people, enlightens under the bodhi tree, disputes with the demon lord Bo Xun, establishes Buddhist teachings, and finally dies...

But in fact, the first six of the seven Buddhas in the past have also experienced these things!

Shakyamuni was a prince, and most of the seven Buddhas in the past were princes or kings.

Sakyamuni became a Buddha under the bodhi tree. In the past, most of the seven Buddhas became Buddhas under various Buddha trees.

For example, Vaishabhu Buddha is under the Sa tree, Shiqi Buddha is under the Fintari tree, Kanagamuni Buddha is under the Ussambara tree, and so on.

Sakyamuni created the Buddha's Dharma, and so did the past seven Buddhas.

Including the final death, it is the same!

Not even the past seven Buddhas.

All Buddhist leaders have experienced these same fates.

Even the "Amitabha Buddha" in the Paradise of Ultimate Bliss is no exception!

According to the Sutra of Infinite Life, in the past long long ago, there was a king who had the heart of the supreme Tao, left his throne and became a monk, practiced in the world at the place of the king and Buddha, and was familiar with the pure land of all Buddhas. After five kalpas of thinking, he made forty-eight vows .

Since then, I have continued to accumulate merit and virtue, and before ten kalpas from now, I wish to complete my actions and become Amitabha Buddha.

Although there are not many records of his experience, it can be seen that he is very similar to Shakyamuni.

Of course, this is not always the case. After all, the records in the Buddhist scriptures are not very similar. The older they are, the more unclear they are.

Moreover, places far beyond the Saha world, such as the Paradise of Ultimate Bliss, have even less clear records.

Su Cheng didn't care about these at first.

However, at this moment, this statement made him suddenly wake up!

Why do the nine imprints in my mind,

There are four scenes that can be enlightened and comprehended, and can synchronize with Shakyamuni Buddha to the greatest extent.

On the contrary, the other five, but can not?

It is probably because of experience!

Think about it carefully, I have experienced similar scenes of the four printing methods!

The first scene, "Tathagata One Heart Seal".

Correspondingly, Sakyamuni became enlightened and passed through the "success" kalpa!

And it is similar to my experience in the back mountain of Shaolin Temple ten years ago.

The second scene, "Light gathers Buddha's top seal".

Corresponding to the bandit holding the magic knife of glass, he worshiped the devil king of the sixth day, let the knife drink blood, and slaughtered the country of glass.

In the end, Sakyamuni was furious, and he shot and killed them all, and the thief head hit with all his strength and desperately!

Just like more than ten years ago, the Blood Worship Sect attacked Shaolin, and finally he killed the Blood Worship Sect followers and the last "girl" by himself.

The third scene, "Tiangu Lei Yinyin".

Correspondingly, the leader wanted to save the world with a dream, and was finally awakened by Shakyamuni, but he didn't think he was wrong, and planned to die with Shakyamuni.

Undoubtedly, this is naturally similar to the heart catastrophe of Blood Guanyin that happened not long ago.

The fourth scene, "Da Ri Tathagata India".

Corresponding to the Asura King, the colorful relics, the demons of Avici Hell...

Doesn't it just happen to be very similar to that of the stupa?

At this moment, Su Cheng suddenly felt as if he had been enlightened!

Yes.

Although the details are different, the general experience is the same!

These deeds are all important deeds in Sakyamuni's life.

But I have experienced something similar!

Su Cheng suddenly realized.

But at the same time, he suddenly fell into a kind of obvious panic! !

"Could it be that everything is really definite..."

He couldn't help murmuring.

In the future, like Shakyamuni, will he become a Buddha and become the new leader of Buddhism?

Then, like Sakyamuni, will he eventually perish...

His state of mind, which had never fluctuated, could not help but fall into a violent storm at this moment! !

If all this is true. Then everything I am experiencing now, in fact, is nothing but the constant reappearance of the long kalpa in the past!

Everything is a given.

There is birth and there is destruction. There is glory, rise and fall, birth, old age, sickness and death!

Originally, Su Cheng thought he was an outsider.

Although he has read Buddhist scriptures thoroughly, he is confident that no one in the world can match Buddhism.

But to be honest, he didn't have a real sense of belonging.

Whether it is the Land of Ultimate Bliss or the World of Lotus Flower Store. Or the "vacuum homeland", "pure glass world", "Tusita world", "worry-free Buddha country" and so on. He doesn't even believe it!

Just like I said before.

He doesn't have a belief.

Blood Avalokitesvara can always firmly believe in the Virgin Mary, people in Yaowang Temple can firmly believe in Medicine Master Liuli Buddha, Lingyin Temple can believe in Maitreya Buddha, monks in Shaolin Temple can believe in their master Sakyamuni Buddha...

But Su Cheng didn't believe anyone.

He thought he was independent of Buddhism. One day, I will leave Buddhism.

But now I suddenly realize that maybe I am not detached, everything is just predestined!

This made him feel deeply unwilling.

Perhaps this is an impenetrable performance. However, no matter how deep Su Cheng's understanding of Buddhism is.

That "all conditioned dharmas are like dreams and bubbles" is really a wise saying. However, he was not willing to end his life like this.

Become a Buddha and enlighten the Tao, establish Buddhism, educate the world, pass away into extinction...

Even if it reaches the level of Shakyamuni.

But what's the point of such a constant cycle?

He was suddenly a little confused.

Before he knew it, Su Cheng didn't realize that he was now in the midst of another calamity of his own center of gravity!

This is the second core kalpa among the four major kalpas of Buddhism, "success", "living", "destruction" and "emptiness".

"Live" robbery!

The winner, the builder. Occupants, survive!

The "success" of the first catastrophe is the establishment of the Buddha's heart and Taoism.

And this second stage of "living" is to maintain the original heart, so that one can find one's true "Tao" without being confused in the long years.

In Taoism, this second catastrophe is also called...

"Eternal Life Tribulation"!