I Signed in at Shaolin for Ten Thousand Years

In the evening, Su Cheng was practicing.

I saw a young monk sitting cross-legged on a futon in the Sutra Pavilion, with a faint Buddha light circulating around his body.

Next to it, there are two spirit beast guardians, the Snake King and the White Fox.

From the outside, apart from the two strange beasts, it was nothing.

But in fact, he is already in a state of meditation.

He is in the dream world, continuing to deduce and practice the "Six Gods Art".

Now that Liushen Jue has integrated three or four hundred kinds of Buddhist exercises, the immeasurable light Buddha has become more and more vivid. On the Buddha statue, every line and every point can be clearly displayed in front of his eyes.

In fact, after ten years of cultivation and comprehension, as well as the merits and virtues he has continuously absorbed from the blood ancestor, he is already in a state of great consummation at this moment.

However, from the master to the soul, it is another qualitative improvement. Therefore, just like the situation when he attained enlightenment and attained the level of a master, he once again fell into a "bottleneck" in improving the quality.

Only this time, he was not unable to break through.

He knew that the principle of becoming the primordial spirit realm was to transform the power of the Dharma form into his own power, so that his body or soul could become the essence of gods and demons.

For example, the Changshengzi is the master of the primordial spirit who cultivates the soul. His soul is as powerful as a god. But the physical body is nothing.

If Su Cheng wants to break through now, it is actually very simple.

After the battle with the Changshengzi, he has almost fully understood the comprehension, structure and evolution of the "spiritual soul" of the primordial spirit powerhouse.

As long as he integrates all the power of the Infinite Light Buddha into his soul, and makes his soul become a Buddha. You will be able to prove that you are a strong soul!

However, such a strong primordial spirit, like the Changshengzi, is only a strong primordial spirit who cultivates the soul.

The physical body is still at the level of a master.

So what Su Cheng thinks is that he can become a strong man with both body and spirit. But in this regard, the best situation is of course to "confirm" with a strong person who refines form and spirit.

Other than that, you can only realize it in the dream world, and constantly deduce the power of Liushenjue repeatedly,

Let yourself be able to naturally gain the understanding of heaven and earth in the process of cultivation. But this is much slower.

now.

I saw in the dream world? The river reversed? The peaks collapsed, the volcano erupted, and the sky fell apart!

Beside Su Cheng, there are twenty-four strong men and women of different shapes. Their powerful Dharma images together? Gathering infinite power? Each Dharma image is actually comparable to the peak of the master, or even stronger!

These twenty-four masters are exactly the "twenty-four heavens" that Su Cheng evolved from the blood relics of Shura!

Different from reality, in the dream, no merits will be consumed. Therefore, even the relics of the heavens that have not been fully conceived can be used.

Now, I can see these twenty-four gods showing their supernatural power, their power is tyrannical, the situation is changing with their palms raised, and the sun, moon and stars are turning when they wave their hands, showing endless power!

Although they don't have formations or rules? But the power of each one can be called terrifying.

Twenty-four heavens combined attack? I am afraid that even the most powerful grandmaster here?

Even for the eldest son, it would be a big trouble!

However, Su Cheng was able to shuttle freely and freely in it, as if walking in a courtyard.

Waving from time to time and attacking with the "Six Gods Jue" makes the twenty-four heavens feel overwhelmed and unable to cope.

This is already a "rank" gap.

Su Cheng has only six moves in the whole process, which are the six moves of Liushen Jue. However, among these six moves, there are infinite changes, and every time it is used, it seems to contain countless moves.

That is the epitome of what he has learned, the three or four hundred kinds of Buddhist martial arts!

Now these martial arts have been transformed into the "Six Gods Art".

With one move of Vajra Solution, one can see: Great Bright Fist, Great Throwing Stele Hand, Great Compassion Qianye Hand, Great Sumeru Mountain Palm, Pianhua Seven Star Fist, Paramita Hand, Prajna Zen Palm and other martial arts.

Similarly, the inner strength of Buddhism is integrated into the "Bodhisattva Annihilation", even the "Heaven and Earth Interaction of Yin and Yang Great Compassion Fu".

Dharma gates such as lightness kung fu, fingering techniques, body techniques, etc. have also been integrated into Lei Shenji, Guanyin Chaos, and Luohanxie respectively.

Only the strongest form "Tathagata Po" is mixed as one, turning all kinds of exercises into one form, which does not contain changes, but is unparalleled in power.

After fighting against the Twenty-Four Heavens, in the end, the Great Dream World was destroyed by the sky and the earth shattered.

Fortunately, after the Great Dream World entered the third realm, not only did it have the magic of dream reality, but the strength of the Great Dream World itself was also greatly improved. Otherwise, if it was still the same as it was ten years ago, this dream would have been shattered long ago.

finally.

Under Su Cheng's "Tathagata Break", the twenty-four heavens all disappeared, turned into fly ash, and gradually annihilated!

Twenty-four heavenly relics, dripping and spinning, surrounded by Su Cheng's side.

After some comprehension, Su Cheng sat cross-legged in the void, pressed the seal, and gradually summed up the experience.

After half an hour.

The big dream world is gradually annihilated.

In the Sutra Pavilion, Su Cheng suddenly opened his eyes.

At the same time, above the sky of Shaolin Temple, a shooting star seemed to flash across.

This meteor did not attract the attention of others, even Abbot Xuanci did not notice anything unusual.

But only Su Cheng frowned slightly.

He stood up, went downstairs, and opened the scripture cabinet.

Outside the door, a Taoist in a Taoist robe of plain clothes stood with a sword in his hand, looking around.

When Su Cheng opened the door, the Taoist turned around at the same time, he was the "Patriarch of Longevity" of Quanzhen Sect!

The eldest son?

Su Cheng was slightly taken aback. He didn't know why the eldest son suddenly appeared here.

But after thinking about it, it seems that it is also normal.

Normally speaking, any strong person above the level of a master will rely on his or her status. Even when visiting the Shaolin Temple, or visiting the Buddhist scriptures Pavilion, they always submit invitations in the open.

For example, Master Pang back then, or Zhao Longwu.

Even in the "Hundred Years Covenant", the same is true for the Changshengzi.

What this seeks is a "fair and fair". After all, they can't do something like running into Shaolin at night! Often, only the kind of people with evil intentions and malicious intentions will break in privately.

However, with Changshengzi's informal personality before, it was reasonable to visit the Sutra Pavilion at night.

Before the hundred-year agreement, he was representing the Quanzhen Sect, and he really wanted to obtain the "Changchun Kungfu of Everlasting Immortality". That's why I submitted the greeting card and made a formal visit.

But now, Su Cheng is very clear about his reason for coming. It's just for himself, but also for Su Cheng himself!

That being the case, the Changshengzi asked himself that as long as he did not break the etiquette and did not ask to come in, he did not have any malicious words. .

Then, as long as you have no regrets in your heart, of course you can go anywhere.

This carefree heart made Su Cheng yearn for it.

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