I Signed in at Shaolin for Ten Thousand Years

Since the end of the Shaolin Conference, Su Cheng's life has been back on track.

In the following month, he signed a total of twenty-four powerful Buddhist martial arts.

Each one is a martial arts level of King Kong Indestructible Magical Skills.

Halfway through signing in, Su Cheng realized that these twenty-four powerful Buddhist martial arts might be the ones that can gather the "twenty-four heavens" of Buddhism.

The so-called "one door is connected, a hundred doors are connected".

Originally, Su Cheng had to practice for a long time before he could reach the level of Dacheng for a skill of the same level as the Vajra Indestructible Magical Skill.

However, ever since he became an Arhat and condensed the "Infinite Light Buddha", for this level of skills, it is like breaking a bamboo!

One side obtains, one side cultivates.

After only about one and a half months of practice, Su Cheng has cultivated all twenty-four exercises to the ultimate level, and can condense the appearance of the law, and even integrate into the power of "Infinite Light Buddha".

In other words, there are twenty-four more Dharma appearances and dharmakayas that can be transformed by the Buddha of Immeasurable Light!

And they are all very powerful, the dharmakaya of the "twenty-four heavenly kings" of Buddhism!

However, Su Cheng obtained the exercises of the twenty-four heavens, but it was not just for simple cultivation and strengthening the power of his inner and outer scenes.

At the same time, he also had a guess:

"I obtained twenty-four Shura blood relics from the stupa, and now I have obtained the exercises of the twenty-four heavens. Could it be that this is to make me..."

Refining twenty-four blood relics into the twenty-four heavens of Buddhism?

The twenty-four heavens can represent not only the twenty-four Buddhist heavenly kings, but also the twenty-four "way of heaven".

The way of heaven here is of course not the will of heaven and the law of Taoism, but the "way of heaven" in the six reincarnations of Buddhism, also known as "heaven".

The heavenly world of Buddhism is divided into the desire world, the form world, the formless world and so on.

Inside, live the "heavenly crowd", also known as "heavenly man", which belongs to the "eight dragons".

As for heaven and man, they can roughly be regarded as creatures with innate cultivation bases.

The Lord of Heaven and Man, known as the "king of heaven".

The twenty-four heavens are the twenty-four "heavenly realms" and also symbolize the heavenly kings in the twenty-four great heavenly realms.

It is true that the heavens belong to Buddhism, but in fact, Buddhism's control over the heavens is not very strong.

For example, the "Great Freedom Heaven" in the sixth day of the Form Realm.

Da Zi Zai Tian, ​​also known as He Hua Zi Zai Tian. Its heavenly king is the famous demon lord Bo Xun, the enemy of Sakyamuni before he became a Buddha! Also known as the "Sixth Heaven Demon King".

Moreover, in addition to the demon lord Bo Xun, among the twenty-four heavens, there are three extremely subtle "heavenly realms".

They are: Hari Di Nan Zuntian, Xinggong Yuefu Zuntian and Thunder God General Zuntian.

If you trace back carefully, you will find that these three heavens are the "Ziwei Heaven", "Dongyue Heaven" and "Thunder God Heaven" of Taoism.

And the heavenly kings of these three heavenly realms are "Emperor Ziwei", "Emperor Dongyue" and "Jiutian Yingyuan Puhua Tianzun".

Of course, the three great heavens here were actually added when Buddhism was introduced into the Han Dynasty. Before that, there were only twenty heavens in Buddhism.

In Su Cheng's view, the reason why this world is the twenty-four heavens is probably the compromise and tenderness of Buddhism towards Taoism.

It symbolizes the integration of Buddhism and Taoism.

It is not only Buddhism that absorbs Taoism, but various schools of Taoism, in fact, many also absorb and learn from Buddhism.

In this world, Lingyin Temple among the "Four Temples of Buddhism" is actually inconsistent with the Taoism of Shaolin Temple and Yaowang Temple, and it is even considered that its essence is biased towards Taoism.

But let's not mention that.

If you think about it carefully, if there are even Bo Xun in the twenty-four heavens, then the existence of these three great Taoist gods is nothing.

Not all of the twenty-four great Buddhist skills that Su Cheng obtained were Buddhist skills, and their strengths were also different.

Among them, the "Other Transformation Free Method" of "Da Zi Zai Tian" is an extremely powerful Buddhist magic skill.

The condensed Dharma Aspect is of course also the "Sixth Heaven Magic Aspect of Lust King", which is also the Dharma Aspect of the demon lord Bo Xun.

This technique is so powerful that it has even reached the level of the Great Formless Divine Art of Rotation, second only to the Liushen Jue.

Moreover, Su Cheng felt that it was very likely that this was just a prelude to Bo Xun's real magic power, and did not condense the real "devil master" dharma.

It is like the relationship between the Dharma image of the Light Eyes Bodhisattva and the Ksitigarbha Bodhisattva.

Otherwise, Demon Lord Bo Xun's skills should be even stronger.

And the three major exercises that symbolize Ziweitian, Dongyuetian, and Leishentian are also three kinds of Buddhist exercises that are both Buddha and Dao.

For example, the "Xinggong Yuefu Jing" that symbolizes Ziweitian can condense the Dharma image of Emperor Ziwei.

By the way, during the process of signing in, Su Cheng had also obtained Ziwei Tianfu Kung Fu long ago.

The cultivation methods of Ziwei Tianfu Gong and Xinggong Yuefu Jing can be said to be completely different. However, the dharma appearance is also exactly the same "Dharma appearance of Emperor Ziwei". To some extent, it can be said to be "the same goal by different routes".

"If I refine these twenty-four blood relics into twenty-four heavens, will they be allowed to differentiate, just like the blood ancestors were differentiated before?"

"It's just that it's no longer a blood monk, but... the king of the twenty-four heavens!?"

Su Cheng couldn't help thinking so.

In the beginning, when he obtained the blood relic, he thought about refining the blood relic into a string of beads.

However, if there are twenty-four beads, even the lowest-grade Buddhist beads cannot be refined. He can only forget it for the time being.

But now, it seems that there is a better way.

If it is really possible to refine twenty-four blood relics into twenty-four heavens. Then, these twenty-four blood relics are likely to become an extremely powerful Buddha treasure.

Even, it may not be below the value of the Seven Buddha relics!

Not only can it differentiate into powerful twenty-four heavenly kings, it may even truly form a small world similar to the "twenty-four heavenly realms" after evolution to the extreme.

Although I don't know what year and month it will be.

And doing so, in fact, has a more important meaning.

That is, compared to the seven Buddha relics signed by the system, if these twenty-four blood relics can really be refined into twenty-four heavens, then it will be Su Cheng's first magic weapon refined by himself!

It can even be said to have symbolic and groundbreaking significance.

"However, I don't know how to refine weapons...how can I refine blood relics into twenty-four heavens?"

Su Cheng couldn't help but hesitate.

At first, he thought that maybe the system would sign in to him the method of refining the weapon.

But in fact, after two days, he still didn't get it.

Since the Buddhist practice of the Twenty-Four Heavens, Su Cheng began to obtain the practice of the "Five Hundred Arhats".

For example, the "Shi Zhuang Wushou Sutra" obtained today is the dharma that can condense the eighth arhat of Buddhism.

Although it is a good skill, it is still inferior to the Vajra Indestructible Magical Skill. It is even worse than the exercises of the Twenty-Four Heavens.

Of course, this exercise cannot be used to refine the Twenty-Four Heavens...

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