I Signed in at Shaolin for Ten Thousand Years

But compared to these.

Su Cheng is more concerned about why there are four lines of Buddhist gatha by Shenxiu on the fourth floor of the stupa?

Could it be that……

Is this the "mystery" hidden in the four floors of the stupa?

Since the verses of the "Sixth Patriarch of Zen" recognized by Shaolin Temple appear on the fourth floor of the stupa, what about the fifth floor?

What about the sixth floor?

What does this "Buddha dust" represent?

Su Cheng calmed down.

His eyes are slightly closed...

If it is really what I think: the first three floors of the stupa belong to "demons", and the last six floors are "Buddha dust".

Then, the first three layers are "body training" for myself.

The last six floors may be "asking the heart"!

If so...

Su Cheng put his palms together slightly.

He knew that even though these four Buddhist verses were still here, Master Shenxiu should have long since passed away.

But even so, he still has respect for this "Zen Patriarch".

"Bodhi is the self-nature, dust is all life. Purify the mind in the karma, and break the illusion from the end!"

Su Cheng read slowly.

Immediately, the Buddha's light rose from all over the body, and the sound of Zen filled the air!

"Amitabha……"

At this moment, he has released all the golden light of merit and virtue around him.

Just when Su Cheng released his own Buddhist merits, proving that he has the heart to answer questions...

boom! !

The fourth floor of the stupa suddenly burst into light.

Suddenly,

The karma among countless buddha dust began to be purified, and then a huge meritorious virtue was formed!

The merits and virtues of the fourth floor of the stupa are so shocking!

There seems to be nothing in the countless Buddha dust, but in fact it contains majestic magic karma.

But now, after the karma of these demonic obstacles was forcibly disintegrated, a torrent of virtuous power suddenly manifested, pouring into Su Cheng's body frantically!

At this moment, his merits accumulated in the first three floors of the stupa burst out almost at the same time.

The inside and outside gather and echo each other.

Accompanied by the gathering of power, a virtuous orb condensed at Su Cheng's eyebrow "Ming Gong" point.

It was a clear pearl.

With the power of the orb, he found that his "Mahayana Daji Jizo Ten Wheels of Reincarnation Sutra" seemed to be a matter of course, from the state of entering the house, directly to the state of Xiaocheng!

With a bang.

For the first time, he felt the great power of the so-called "God Buddha".

Just after the Mahayana Daji Ksitigarbha Ten-cycle Reincarnation Sutra reached the realm of Xiaocheng under the effect of merit.

In Su Cheng's mind, the image of a young Bodhisattva sitting on a lotus suddenly appeared.

There was compassion in the girl's eyes, she was gentle and charming, and her hands were clasped together, full of reverence.

It is the Dharma form of "Light Eyed Girl"!

This is the first time he has communicated with the power of the Dharma Aspect similar to "ancient gods and Buddhas"! It is also the light-eyed female incarnation of Ksitigarbha Bodhisattva before enlightenment.

"So it turns out that this merit is transformed by the demonic karma of the 'Blood Ancestor'..."

After absorbing the merits of the fourth floor of the stupa, the fourth floor gradually became darker.

Although the "Zen Ancestral Seal" is still there, the dust of Buddha has disappeared.

The fourth floor turned into an empty platform, and the ground was spotless and clean.

In Su Cheng's heart, he couldn't help being slightly shocked.

Although he knew, that Buddha dust came from the power of the blood ancestor.

but.

Only the fourth layer of Buddha dust possesses such majestic merit.

And above the fourth floor, there are five more floors!

Even the body of the blood ancestor on the tenth floor!

What kind of outrageous things did this blood demon patriarch do before he was alive? Eliminating its demonic obstacles would actually provide me with such great merit!

Thinking about it, Su Cheng didn't stop walking.

Unswervingly, he walked up to the fifth floor.

Because Su Cheng knew that if the next five to nine floors were the same as the fourth floor, they were the "Buddha dust" left by the sixth Zen ancestor to divide the power of the blood ancestor.

Then, as long as I ask my heart and purify the power of Buddha dust with the power of merit, I can eliminate part of the blood ancestor's karma.

This is not only a great merit for oneself, but also a way to weaken the blood ancestor's power!

If it is a blood ancestor in full bloom, even if he has the six-character mantra, he probably doesn't have the confidence to deal with it now, so he can only run away.

But if all the six levels of Buddha dust are extinguished, and the karma of demonic obstacles is turned into merit.

Then under the ebb and flow, the Blood Ancestor should have no reason to break through the seal!

So Su Cheng didn't hesitate.

After walking up to the fifth floor, as expected, it is also "a piece of Buddha dust", a piece of gray dust, mixed with five turbid evil qi, karma, and evil spirits. But more, it is Buddhism!

Everything is similar to the fourth level, only after entering the Buddha dust, the Buddha gatha has changed.

"Sow the seeds with sentient beings, and the fruit will come back to life. If there is no sentient, there will be no seeds, and without sex, there will be no birth."

A slightly ethereal voice sounded.

Compared with Shenxiu's exhortation, this voice is much more dusty.

It sounds like something out of the ordinary.

The Buddhist gatha mentioned is also much more profound.

But of course, this is still not a problem for Su Cheng.

These four sentences are the famous Buddhist gatha of Master Hongren, the fifth patriarch of Zen Buddhism, and they expound the law of cause and effect.

If an outsider listens, there may be a feeling of "destiny".

It's as if whether or not one can become a Buddha is already predetermined.

But Su Cheng knew that was not the case.

This involves the term "karma" in Buddhism.

He put his palms together slowly and replied:

"All dharmas are born due to conditions, and all dharmas are destroyed due to conditions. Conditional dharmas come from the mind, and thus arise and perish."

Mahayana Buddhism says: Everyone has Buddha-nature in their hearts.

Whether to make the Buddha nature depends on whether it can be enlightened.

As the saying goes, "To break the obstinate Wukong, Wukong" is the truth.

When the fifth patriarch Hongren was young, he once claimed that his surname was not a common surname, but "Buddha nature".

Sex is empty, so there is nothing.

That is to say: the surname is just a karmic pseudonym, and its nature is empty, so it is said that there is no surname.

It was within Su Cheng's expectation that he could ask such a Buddhist gatha.

Sure enough, after this answer, he continued to release the golden light of merit and virtue, and then passed the question of asking Buddha on the fifth floor of the stupa!

Accompanied by a bang.

The fifth layer of Buddha dust is also purified. The power of countless meritorious virtues surged out again like a majestic giant wave.

Maybe Su Cheng didn't realize that when he broke into the seal, if he had a deep Buddha nature, he should have used his own merits to add a seal to suppress the blood demon.

However, his golden merits and virtues, as well as his interpretation and understanding of Buddhism, have been recognized by this "Zen ancestor seal" to a certain extent!

As a result, removing Buddha dust feels more like an "inheritance" of Dharma and power than a single reinforced seal.

But from the outside, it looks like...

...

...

sixth floor.

"The flower seed has the nature of birth, and the flower is born because of the place. The great fate is in harmony with the nature, and it should be born or not."

Su Chengwen said, said:

"Shariputra, is the empty phase of all dharmas, neither born nor destroyed, neither dirty nor clean, neither increasing nor decreasing."

This time he did not use his own words, but quoted the original words from the "Prajna Heart Sutra".

...

...

seventh floor.

"Although the flower seed depends on the land, the flower grows from the ground. If no one plants the seed, the flower land will have no life."

Su Chengwen said, nodded slightly, and said:

"The mind of reciting Buddha's name is the Buddha, and the mind of thinking of delusion is delusion. The mind of Buddha realizes Bodhi, and the delusion of mind transforms demonic obstacles."

...

...

eighth floor.

"Originally, there is a land, and the flowers are born because of the land. Originally, there is no seed, and the flowers have never been born."

Hearing this, Su Cheng seemed to see Kasyapa holding the flower, and said with a smile:

"If you forget your words and forget your thoughts, you won't get a proper view. If you are proud of the sect, you don't care about your body."

...

...

Boom...! !

Outside the stupa, there are four to eight floors of stupas with five floors in succession. The radiance is infinite, and the light is infinite!

Su Cheng breathed a sigh of relief, and even asked the Buddha's verse to Wuzhong.

And this verse of asking the heart Buddha is actually the sixth patriarch of the Zen sect when he was teaching the Dharma, the verse of teaching the Dharma!

There is supreme wisdom in it.

When Su Cheng was answering, it seemed that the supreme wisdom had also flowed into his state of mind, making his state of mind unknowingly reached a state of perfection...

In the blink of an eye.

But seeing the light of the five-fold relic pagoda change from strong to weak, and finally flicker slowly.

At this moment, Su Cheng stepped into the ninth floor of the Stupa.

Not only did he benefit greatly in terms of merit and virtue.

Even the realm of cultivation has already been completed without knowing it, breaking through to the ninth level of innate heaven, and reaching the realm of half-step Arhat!

As for the ninth floor, if it is inferred according to the previous five-fold Buddhist gatha, I am afraid...

What Su Cheng will face will be the "First Patriarch of the East" Bodhidharma's verse of asking the heart! !

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