I Signed in at Shaolin for Ten Thousand Years

Su Cheng felt the repulsion from the eight ancient Sanskrit mantras of "Hell is not empty, and I will never become a Buddha".

He didn't move on, but communicated with the system, ordered.

"System, help me extract the 'Mahayana Daji Ksitigarbha Ten Wheels of Reincarnation Sutra'!"

There is no doubt about the scene in front of him now, although the monk Kongwen may have passed away.

However, the power of his Dharma remains in the stupa, helping the "Golden Seal of the Great Sun Tathagata" to suppress the demons in the stupa.

However, the power of this dharma is actually very weak.

The image of the young girl sitting on the lotus flower behind Nakongwen's monk is also flickering, as if it will be blown out and broken by the evil spirit of the five turbidities at any time.

If you want to force your way in, this Dharma appearance can't stop you.

But if the seal of the stupa is broken unintentionally...

Su Cheng didn't want to ask for trouble.

However, he had signed in the "Mahayana Daji Jizo Ten Wheels of Reincarnation Sutra" before, and he hadn't extracted it yet. He just took advantage of the extraction now, and perhaps with Master Kongwen as a reference, he could get twice the result with half the effort when he practiced himself!

As he bids.

Immediately, Endless Sanskrit appeared in his mind.

Suddenly, a huge Dharma image appeared in Su Cheng's consciousness.

The dharma looks like a female body, with a jewel in her left hand and a tin stick in her right, sitting on a green lotus with thousands of leaves.

Compassionate and compassionate, the light of Buddha shines everywhere!

Although it was not the same as the Buddha statue, Su Cheng realized it in an instant. Very likely, this dharma appearance is "Ksitigarbha Bodhisattva"!

With the appearance of Faxiang. Immediately, scenes began to flow in his mind...

A girl with a beautiful appearance sits on a lotus flower and carefully piles up a statue of Buddha with Buddha soil.

After an unknown amount of time passed, the Buddha statue was formed.

The girl prayed devoutly on the lotus.

She kept weeping and praying endlessly.

Time passed by continuously, and suddenly one night, the Buddha statue emitted endless light.

She clasped her hands together and prayed sincerely:

"May my mother escape from hell forever. After she turns thirteen years old, she will have no serious crimes or go through evil paths. All the Buddhas of the ten directions, be merciful to me, and listen to the great vows I made for my mother—"

...

...

The endless scene is finally attributed to the phantom space.

Then, Su Cheng finally knew why the "faxiang" behind the monk Kongwen was a young girl.

It turned out that it was really Ksitigarbha Bodhisattva.

Su Cheng has read Buddhist scriptures, so she can naturally understand this story.

The "Ksitigarbha Bodhisattva's Vow Sutra" once recorded: "The Buddha told the King of Freedom: 'At that time, the Arhat blessed the light eyes, that is, the endless meaning Bodhisattva; the light eye mother, that is, the Liberation Bodhisattva; Tibetan Bodhisattva is.'”

In other words, the predecessor of Ksitigarbha Bodhisattva was a girl named "Light-eyed Girl".

After the death of Guangmu girl's mother, she fell into hell and evil ways. In order to save her mother, she painted a Buddha statue of "Pure Lotus Eye Tathagata".

Finally, I saw this "Pure Lotus Eye Tathagata" in my dream, and made a great wish to him, to save all sentient beings in hell and atone for my mother.

In the end, under the merits of great filial piety and great kindness, he achieved the Bodhisattva status.

Therefore, Ksitigarbha Bodhisattva is actually a young girl.

Of course, there is no distinction between male and female Bodhisattvas.

Just like Guanyin Bodhisattva, he also has a female face and a male face.

The "Huayan Sutra" records: "The brave husband, Guan Zizai, lives on this mountain for the benefit of all living beings; you should ask about the merits and virtues, and he should show you great convenience." In the earliest Buddhist scriptures, Avalokitesvara Bodhisattva was recorded as a man.

It was only later that the male body transitioned to the female body, and it was accepted by the world.

Although Avalokitesvara Bodhisattva and Ksitigarbha Bodhisattva have countless incarnations. Among them are men and women, old and young.

But, so to speak.

If we only look at the Buddhist scriptures, compared to Guanyin Bodhisattva, Ksitigarbha Bodhisattva is the real girl born...

However, compared to these.

"This Mahayana Daji Ksitigarbha Ten-Reincarnation Sutra is really powerful..."

Su Cheng finally realized why there were so many Buddha statues around the monk Kongwen.

According to the scene, the "Light-eyed Girl" once covered the Buddha statue with Buddha soil.

There are also records in the Buddhist scriptures that the light-eyed girl "sculpted the image".

Therefore, this "Mahayana Daji Ksitigarbha Ten Wheels of Reincarnation Sutra" can be turned into a Buddha land with merit and virtue, and can also be used to create images.

When you reach the realm of Xiaocheng, you can endow the statue with spirituality, make it possess Buddha nature, and become a Buddha treasure!

When the cultivation reaches the state of great accomplishment, it is even possible to make this virtuous Buddha statue into a real body, regenerate the severed limbs, and reshape the physical body!

And if you cultivate to the state of transformation and condense into the "five turbidities and evil world Ksitigarbha Bodhisattva's dharma appearance", it can even give life to the statue!

It can be said to be shocking.

It has already surpassed the realm of mortals, and has completely reached the realm of "gods and demons".

Of course, the transformation environment is not so easy to achieve.

It is recorded in the Mahayana Daji Ksitigarbha Ten-cycle Reincarnation Sutra that the cultivation base reaches the "Arhat Realm", and this Ksitigarbha Ten-Wheel Reincarnation Sutra can only be practiced to a small degree.

Only by reaching the top of the Arhat state, condensing the Dharma, and achieving the golden body, can one reach the "Dacheng" state of the Sutra of Ten Wheels of Reincarnation of Ksitigarbha.

But judging from the current scene, I am afraid that even the "Mahayana Daji Jizo Reincarnation Sutra" written by the monk Kongwen is only in the realm of Xiaocheng.

Because the dharma image behind the monk Kongwen is not the "dharma image of Ksitigarbha Bodhisattva", but the "illusion of a light-eyed woman".

Although it is close to the Dacheng, after all, it has not reached the Dacheng.

But the Ksitigarbha Ten-cycle Reincarnation Sutra, which is only in this small realm, has been able to refine thousands of "Buddha treasures" under the blessing of the Great Sun Tathagata's golden seal, and suppress the endless demons in this stupa!

It can be seen from this that the "Mahayana Daji Ksitigarbha Ten Wheel Reincarnation Sutra" is indeed an extremely powerful practice. Among the exercises that Su Cheng has practiced, I am afraid that only "Liu Shen Jue" can be slightly better than it.

Others, even the Medicine Master's Glass Sutra, or the Vajra Indestructible Magic Art, are probably far behind.

"Amitabha Buddha... wants to become all dharma tools, cut off all afflictions. The eternal world enters a vacuum, and everything is easy to do..."

Su Cheng slowly recited the "Mahayana Daji Jizo Ten Wheels of Reincarnation Sutra".

At the same time, golden rays of merit radiated from his whole body.

Because he has mastered the cultivation method of the Mahayana Daji Ksitigarbha Ten-Reincarnation Sutra, it can be said that he has understood the operation method of the "Ksitigarbha Sutra" at this moment.

Although he has not yet started to practice formally, he can also use his merits to integrate into the "Buddha Land Realm" of Master Kongwen.

Sure enough, this time, the mantra of "Hell is not empty, I will never become a Buddha" did not stop Su Cheng, but let him step onto the platform.

As soon as Su Cheng entered the platform, the surrounding light quickly went out. Everything seemed to be back to normal, and the Thousand Buddhas did not continue to radiate light. However, in the realm of this Buddhaland, it is very pure.

The "five turbid evil qi" in the stupa can't get close to this Buddhaland realm!

Su Cheng put away the "Tianyantong", walked in front of Master Kongwen, and looked at the old monk in front of him.

"Master Kongwen, little monk Fazang, you offended me a lot just now. Amitabha..."

He put his palms together to mourn, then reached out and picked up the letter next to the futon.

Dear, click to enter and give a good review. The higher the score, the faster the update. It is said that those who gave the new full score found a beautiful wife in the end! The new version of the mobile station upgrade address:, data and bookmarks are synchronized with the computer station, no ads Fresh reading!