I Have An Impenetrable Fortress

Masters in the fourteenth realm are hard to come by, and those in the thirteenth realm are not easy either.

Especially during the unification process of Chang'an City, there was also a killing ring.

Xian Kaiyang and Su Po joined forces in a disguised form, and directly killed all the masters above the 12th realm on the land of Beimang.

Right now, there are frequent battles in the Western Regions.

On the contrary, in the case of Nanhuang, when a certain city lord personally took action, he deterred the demons and demons from acting rashly, and instead retained a little more vitality.

In addition, Longte successfully broke through from the twelfth realm to the thirteenth realm because of Chang'an City's guidance.

Besides him, there is one more person.

Zhao Shu, the dean of Mingde Academy, recently broke through from the twelfth realm of Confucianism to the thirteenth realm, successfully established virtues, and cultivated a full body of knowledge.

He will lead many teachers and students in the academy, along with the Zhengyi faction, go south together, go to the southern wilderness, and educate the people.

Zhao Shu and Master Chengyang are old friends for many years, and they went south together this time, so they can cooperate tacitly.

A few years ago, they joined forces to fight against the pressure Yinhuang Louning brought to them.

Both Mingde Academy and Zhengyi School are located in the Dayin Dynasty.

Facing Lou Ning, a powerful monarch, Chengyang Master and Zhao Shu did not dare to take him lightly.

Up to now, the events of that year have naturally become a thing of the past.

Everyone was under the rule of Chang'an, Lou Ning was ordered to go north, Chengyang real person and Zhao Shu were ordered to go south.

At present, the government affairs of Zhongtu are mainly handled by "Mr. Fang Yu" Chu Xin, and then they are collected and passed on to Chang'an City.

Confucian practitioners do have a unique advantage in this regard.

It's not that Evans, talent and learning can directly benefit the world and the people.

However, it is an indisputable fact that the higher the cultivation level of the great Confucianism, as long as he puts effort into this aspect, he will have an advantage.

Even in the Buddhist world in the Western Regions, there are many Confucian families in civil affairs at the grassroots level.

Of course, it is mainly Confucian practitioners in the middle and low realms, and it is rare to see Confucian masters above the nine realms.

Now that Chang'an is occupying the Western Regions, a large number of these personnel have been accepted.

Those who meet the requirements and pass the assessment will be retained.

Those who can't do it will be abolished.

With the passage of time, Chang'an's control over the Western Regions has gradually settled down, and gradually penetrated into all aspects of the Western Regions.

Generally speaking, except for some Buddhist practitioners who resisted, most of the activities went smoothly.

Of course, there were also things that made City Lord Zhang laugh.

Whether it is Dongjiang, Zhongtu, or Beimang, there is a relatively developed bank bank account network.

This world is really too vast.

Even if you don't consider the many barren seas and crossing the oceans, just the land is thousands of miles away at every turn.

It is already inconvenient for merchants to communicate. In addition to goods and commodities, if you have to carry a lot of money, it will be overwhelmed for everyone.

Practitioners who can fly all over the sky are, after all, a very small minority among the very small number of people.

Therefore, there have been Qianzhuang bank accounts in the early days.

Of course, there are also many people who lend usury and usury.

In the process of not much expansion in Chang'an City, it also brought all of these into its own control and formulated a unified standard.

transportation and communication,

Zhang Dongyun has made great efforts to spread out the network, and the circulation of money and money will naturally not be let go.

At the same time, he also banned usury and the like to promote people's livelihood, lest someone be desperate.

However, people in this world will not borrow money easily, because the interest on private loans is already exaggerated.

There is no 100% interest, and I have no face to go out and say that I am a usury.

Zhang Dongyun did not expressly prohibit this, but after the bank's network gradually unified, the bank borrowed money from the people, controlled the standards, and gradually regulated them.

Eastern Border, Middle Earth, and Northern Mang are all similar with minor differences.

In the southern wilderness, because there are many mountains and forests, and demons and demons are rampant, although there are bank accounts similar to banks, the network is fragmented and out of scale.

Now that it is all under the rule of Chang'an, it will take a lot of manpower and time to rebuild the framework almost from scratch.

And here in the Western Regions, it's a different scene.

Here, there are no bankers and the like.

The places to do similar work are Buddhist temples and monasteries scattered all over the Western Regions...

Although it is said to lend money to poor families, it is really difficult to say how much compassion is in it.

After all, interest is not a lot at all.

They are all buddhist brothers, everyone communicates with each other, and after unifying the standards, naturally there will be no other people.

————

After Zhang Dongyun understood, he couldn't laugh or cry.

It should be said that serfs, at least, are still rare, and overall they are quite civilized...

He had no choice but to order Liu Chengyu's staff to go deep into the people, strip these functions from the temple, and build a network from scratch, and bring it into the Chang'an track.

(This is not my arrangement. In the history of our country, there were indeed monasteries that did this work. I was surprised when I first found out, because the impression in the past was that it was convenient to "reduce expenditure" in terms of land tax and corvee. I didn't expect the monks to "open source" He is also very capable, besides lending usury money, there is also a commission from running the market. Abbot Ashin of modern Shaolin is already very good at business, but he may not be able to do better than his predecessors in history...)

Speaking of going deep into the grassroots folks in the Western Regions, Zhang Dongyun had another idea in mind.

He turned himself into Mr. Wuyun and arrived at Tiangong Hall.

Chen Yu was not there at the moment, but went out to Beimang, various places in Middle-earth, and even Nanhuang, to negotiate with people from all parties and factions.

He doesn't dig other people's corners, and he doesn't force the Mohist school to become a big tree independently. He only hopes that the principles of the Mohist school can spread and spread everywhere.

So Chen Yu traveled all over the world, teaching free of charge, just to discover good seedlings suitable for the Mohist way under the rule of various factions, and then cultivate them.

The people who are cultivated still stay in the local area and serve the local area.

The expansion of Chang'an City was too fast, and within a short period of time, it almost unified the entire Dongsheng Shenzhou. This speed also made Chen Yu dumbfounded.

For a while, he only felt that he had no skills at all, but at the same time he was excited, and he was very happy that what he had learned could be spread far and wide.

Among the people left behind in the Tiangong Hall in Chang'an City, the leader is Ma Kun, who originally practiced Taoism.

Although Ma Kun was not traveling outside, he was not idle either. He collected all the relevant theories and empirical methods compiled by the people in Tiangong Hall, hoping to compile a Mohist "Gongdian".

This is actually Zhang Dongyun's order.

Today's artisans are miscellaneous and lack systematic theories. Most of the artisans sum up their own experience and pass it on from master to apprentice.

Although this is a hands-on effort, it does not mean that there is no need to summarize theoretical knowledge.

In particular, now that Momen has been established, a system outline is needed to facilitate dissemination.

After Mr. Wu Yun arrived, Ma Kun and others who were busy compiling books quickly got up to greet him.

"Continue to work on your work and send Chen Yu back." Mr. Wu Yun ordered.

Ma Kun quickly agreed.

Mr. Wu Yun continued to instruct: "When you come back, tell him to organize the staff and focus on the convenience of the people, and focus on things that are convenient for ordinary people to use, so as to improve people's livelihood."

Recommend the new book of urban master Lao Shi: