I Have An Impenetrable Fortress

Looking at Gu Pu, Han Feiyu's eyes narrowed slightly.

The opponent's swordsmanship has indeed improved.

If it weren't for Gu Pu's old wounds that have not healed so far, he might have already stepped forward to a higher level.

Han Feiyu's heart sank slightly.

The memory of being overwhelmed by the other party in the Shushan School in the past has come back to mind at this moment.

Han Feiyu controlled his mind, got rid of distracting thoughts, his heart was calm, and there were only his opponents in front of him and their respective swords on the altar.

Dao Dao Jian Qi traverses the world, transforming into another of the three major sword styles of Shushan.

Sword asks the world!

The sword energy soaring to the sky seems to be able to split the sky and the earth, and the target is directed at the ancient simplicity in front of him.

There seems to be a bit of regret in the simple eyes.

Then, he asked Huanyu with exactly the same move, facing Han Feiyu's sword.

The two top masters in the Shushan lineage will compete again today.

Besides Han Feiyu, the others also suddenly discovered that there was a strong enemy blocking the way.

Master Zhideng, the abbot of Lingguang Temple, and Master Kong Yuan, the abbot of Zhongyue Temple, looked at the person blocking the way, clasped their palms together, and proclaimed the Buddha's name: "My Buddha is merciful, my heart and brother are the same as Chengyang Master, why bother to help evil demons and heretics?"

The people standing in front of them are monks and monks.

The monk is another one of the three major Buddhist holy places in China, the abbot Xinhe of the Bodhi Temple.

A Taoist priest is the Taoist holy land of the Middle Earth, Dongtian, who is the leader of the righteous sect and teaches Chengyang Zhenren.

On weekdays, Xin and Abbot and Master Chengyang are no more than nodding acquaintances, not too deep friendship.

But today, they joined hands and stood in front of Abbot Kongyuan and Zhideng.

"If you get someone's kindness, you should be rewarded."

Master Chengyang said indifferently: "Although Pindao didn't know the details of Chang'an before that, but Pindao knew everything about Chang'an.

The Twelve Yamas may indeed have committed a lot of murder in the past, but now that they have corrected their evil and turned to the right, and treat the common people kindly, it is a blessing for the common people, and the poor will help them without any hindrance. "

Abbot Zhideng of Lingguang Temple glanced at him.

There is really no burden on the heart for the faction to help the Twelve Yamas.

Back then they had always kept a low profile and did not interfere with the Twelve Yamas. There was no conflict between the two sides, so it is naturally easier to talk now.

If one had to say what trouble the Twelve Yamas had brought to the Zhengyi faction, it would be that they broke through the Pure Yang Palace back then.

Losing the check and balance of the Pure Yang Palace, the Taiqing Palace stopped keeping a low profile and began to embrace the world. Gradually, one family became dominant, and the righteous faction became their first target to subdue.

Since then, the Zhengyi faction has ceased to be quiet, and Peng Ziling, the head teacher of the Taiqing Palace, blocked the gate of the mountain before, and it is in danger.

However, Master Chengyang obviously wouldn't blame Twelve Yamas for this.

Abbot Kongyuan and Abbot Zhideng are completely different.

Leiyin Temple was breached by Twelve Yamas.

The former mentor fell in the battle of Leiyin Temple's destruction.

The latter's mentor fell into the battle of the Twelve Yamas in the Xianji Incident, and was killed by the opponent.

"Senior brother Xinhe, our three temples are originally one family. If you trace your roots, you are also a descendant of Leiyin Temple."

Abbot Kongyuan didn't look at Master Chengyang at all, but only looked at the heart and abbot of Bodhi Temple.

Abbot Xinhe looked peacefully: "The Buddha saved all living beings from the sea of ​​suffering. Now there are people who treat the common people kindly and save the world. We should help each other.

The destruction of Leiyin Temple in the past was indeed the work of the Twelve Yamas, but only by letting go of hatred and obsession can you save yourself and others.

I have no intention of becoming enemies with the two senior brothers, I just hope that the two can stay out of the matter together and not participate in the battle of Jiufeng Academy. "

Abbot Kongyuan slowly said: "It's easy to let go of hatred, but it's hard to stop evil spirits and heretics from harming living beings and creating new hatred. It seems that Chang'an is deceitful, blinding the eyes of Xin and senior brothers, and..."

He looked at the other party: "Brother Kong Ru came to the door, and he blinded his ears!"

As he spoke, he scanned the left and right surroundings: "Why don't you see Brother Kongru?"

"Brother Kong Ru has other places to go, I am here with Master Chengyang, I hope to persuade you two to stop."

Xin and the abbot said: "As for what Chang'an is like, time will give us the answer."

Abbot Kongyuan shook his head: "Forgive me."

After all, he folded his palms together, and then a ten thousand zhang Buddha's light emanated from his body, and then enveloped the four directions, forming a dharma body pure land with her as the center.

Wherever the Pure Land went, Master Chengyang Tongxin and Abbot felt as if there was an invisible force suppressing everything about them.

Speech, sight, hearing, thinking, action...

All existence, all-encompassing, seems to be shackled, difficult to stretch.

Xin and the abbot sighed: "Senior brothers, I offended you."

On his body, there are also Taos of Buddha's light surging, and then form the pure land of Dharmakaya that belongs to him alone.

As soon as Xin and Abbot's Dharmakaya appeared, the adverse effects brought about by Abbot Kongyuan's Dharmakaya Pure Land disappeared immediately.

The two are both in the thirteenth realm of Buddhist practice, also known as the fourth realm of the Buddha's body, from defilement.

The precepts are complete, the three karmas are pure, and the dust and dirt of violating the precepts are far away. The pure land can be called "the land of defilement".

Living on this pure land, the master of the dharma body is far away from all dust and dirt, but at the same time he is blessing the precepts for his opponents.

Ordinary people who fall on the pure land of Buddhist Dharma masters in the decontamination state will be restrained everywhere, and it is difficult to display their strength in cultivation.

It's just that Xin and Fangzhang, like Abbot Kongyuan, are masters of the fourth realm of Buddhism's dharmakaya, so the influence of each other's dharmakaya pure land dissolves each other.

The cultivation base strength of the two is basically between brothers, so no one can overwhelm the other.

However, on the other side, the abbot Zhideng of Lingguang Temple also unfolded his Dharmakaya Pure Land in the decontamination state at this time, and joined forces with Abbot Kongyuan to suppress the enemy.

Seeing that they played two against one, Xin and Fangzhang gradually fell into a disadvantageous situation, and Master Chengyang waved the whisk in the air.

Suddenly, the sun in the sky seemed to dim in an instant.

It seems that all the sunlight in this world has been extracted by people, and then condensed into thousands of talismans in mid-air.

As these talismans spun, they looked like thousands of troops, and then suddenly the talismans were brightly lit.

Every talisman is like the sun descending from the sky, coming close to the ground.

Thousands of "suns" shine brightly together, like a storm transformed by a piece of sunshine.

The storm fell on the pure land of the two Buddhist masters, but no violent collision was seen.

But these radiances, like rainwater, constantly infiltrate the pure land.

Although it is brilliance, the pure land of the two Buddhist masters gave birth to the smell of being no longer clean, dusty and dirty.

The pure land of the two people's decontamination state is no longer as wonderful as before.

On the contrary, with the heart of one against two and the abbot, the Buddha light of Dharmakaya Pure Land began to become stronger again.

Abbot Kong Yuan clasped his palms together, pronounced the Buddha's name, and formed two Dharma seals with his palms.

Do not move at all to print.

Great King Kong wheel print.

Then, Mount Sumeru transformed by Buddha's light enveloped him and Abbot Zhideng of Lingguang Temple.

It is the King Kong who does not move the Sumeru Mountain Realm.

The abbot Zhideng formed the seal of the outer lion and the cause of the sun wheel at the same time.

Then, it was a combination of technique and martial arts, and Amitabha's palm strike that interpreted immeasurable light and immeasurable power.

The two eminent Buddhist monks, at this moment one attack and one defense, cooperated incomparably tacitly.

Abbot Kongyuan used Vajra to immobilize the Mount Sumeru boundary, and protected him and Abbot Zhideng together.

Abbot Zhideng didn't care about his own safety at all, and just attacked Chengyang Master Tongxin and Abbot with all his strength.

The Buddhist masters at this level made a full-scale attack, making Master Chengyang, Xin and Abbot all feel threatened, almost suffocating.

Master Chengyang couldn't help but sigh in his heart, the opposite party really deserved to be a family decades ago.

It took only a few decades for Leiyin Temple to be destroyed. Kongyuan and Zhideng were already the abbots of the two holy places of Buddhism respectively, but they were both apprentices in Leiyin Temple back then, and they were real brothers.

Of course, this also includes Xin and Abbot.

Faced with the collaboration of Kong Yuan and Zhideng, Xin and Fangzhang felt a lot of emotion in their hearts for a while.

However, the emotion is the emotion, his movements are not slow at all.

Like Kongyuan and Zhideng, Xin and Fangzheng also formed a seal with each other at this moment.

Inherited from Leiyin Temple in the past, the wisdom fist seal and the external binding seal that are now in the hands of Bodhi Temple appeared at the same time, and then combined.

On the Pure Land of the Dharma Body of Xinhe Abbot, a tall bodhi tree grew immediately.

After the bodhi tree appeared, it immediately blocked Abbot Zhideng's Amitabha palm.

The abbot of Zhideng, Amitabha, has infinite light and power in his palm, but the heart and the abbot also have the Bodhi Dharma Realm, which accommodates the immeasurable light and power together.

Master Chengyang could not help admiring when he saw that he was fighting against a master from one of the three major Buddhist sects.

While admiring, he waved his whisk again.

As a result, the "golden light rain" that was soaking into the pure land of the opponent's Buddha body suddenly changed its appearance and turned into talismans that were being pasted on the opponent's pure land.

With the cultivation strength of a master of the thirteenth realm of Buddhism, under the suppression of the Pure Land, it is difficult for Taoist talismans to play a role.

At first, Master Chengyang was a master of the thirteenth realm just like them.

The fourth realm of Taoist Yuanshen is called: Heshen.

The primordial spirit unites with the heaven and the earth.

Once Chengyang Daoist talismans were completed, countless thunderbolts exploded in a row on the dharmakaya pure land of Abbot Kongyuan and Abbot Zhideng.

Immediately afterwards, the sky was covered with overcast clouds, and countless electric snakes kept shuttling through the clouds.

Then, all gathered here, and then chopped down in a row.

The two Buddhist masters seem to be completely trapped in the sea of ​​thunder, and they are constantly being bombarded by thunder.

Fortunately, Abbot Kongyuan's Vajra does not move the Sumeru Mountain Realm, which is really extraordinary.

Even with a single-minded, dedicated defense, Master Chengyang's Tianfu Profound Capital Leilu could not break through it.

However, Abbot Zhideng's Amitabha Palm also can't do anything to Xin and Abbot's Bodhi Dharma Realm.

Both sides showed a situation of one offense and one defense for a while, and neither could do anything about the other.

Then, one of the four masters of the three Buddhas, and each of them will fight in twos and twos, and Zhongtu will replace each other's opponents.

But the end result is hard to tell.

Abbot Kongyuan and Abbot Zhideng intend to forcibly break through and throw off each other, but Chengyang Zhenren and Xin and Abbot are always vigilant against this.

Neither side can do anything to the other.

"Bounty Master Kong of Yansheng Mansion and Master Peng of Taiqing Palace will be on the scene this time. It will be futile for you to stop the two poor monks." Abbot Kong Yuan said.

"I can't wait to do what I can." Chengyang Master said.

Kong Yuan, Zhideng, and even Shen Tianxian from Jiufeng Academy all placed high hopes on Peng Ziling from Taiqing Palace and Kong Shengzhen from Yansheng Palace.

But unfortunately, at this moment, in front of Peng Ziling, head teacher of Taiqing Palace, who was going to Jiufeng Academy, there was also a person blocking the way.