Deconstruction is Weird

As far as the side effect that Chu Dong can think of at the moment is the enemy, the suppression of the big devil in the temple is nothing more than the Buddha in the temple. The gods and Buddhas are all one thing, that is the spirit. The existence of the spirit must be believed in, that is, there is incense, but incense is such a thing There are side effects. If the world is prosperous, the inner demons will surely breed, and there will be a group of demons dancing in the soul world. That is the nourishment of the great demons, which is a bit like drinking poison to quench thirst.

As for other side effects, Chu Dong hasn't thought of it yet, and he doesn't know if there are other reasons.

Chu Dong doesn't have the assistance of his brain now, he can't remember all the details at a glance, so he can only keep staring at the mural and check it out slowly, but for some reason the great monk looks very nervous, a Desperately wanting Chu Dong to sit down with him and have a sip of tea, Chu Dong asked strangely, "Why is Master so nervous? You don't want me to see this mural?"

"Where is this? The murals are left to pass on to the world, so that those who worship the Buddha can see the mighty power of my Buddha, but this is not a place to talk, let's go there."

Chu Dong smiled and nodded. He took a special look out of the window. The wall seemed a little thick, probably with interlayers. That's why the monk was so afraid of Chu Dong's research, but Chu Dong didn't expose it. He still wanted to Talk to this great monk more.

When Chu Dong sat at the tea table, the old monk eagerly made him tea, and then proposed to baptize Chu Dong's soul again, but Chu Dong kept refusing, just wanting to chat more with the old monk.

From the details of the conversation, Chu Dong can almost confirm that this great monk does not know the existence of Yunshang Kingdom, nor does he know the fact that the temple has been destroyed. Things, this made Chu Dong more convinced that he was a magic thought, because even if the magic thought gave birth to a certain amount of reason, it would have no way to acquire knowledge.

But what kind of magic can last for thousands of years without going away?

There are many names for things in this soul world, some say that desires are transformed into forms, some are called heart demons, and the great monk like this directly calls them thoughts. Chu Dong also called them projections of desires before. One thing is that they are all suppressed desires in the human heart. Among these demons, some are particularly powerful and will devour other demons. After swallowing and merging to a certain extent, they will become big demons. This is the foundation of the soul world. The theory has never changed.

Another biggest question is, how could this thing have no idea that its temple was destroyed? Logically speaking, there is a certain connection between the magic thoughts and the main body, but the connection is not close, unless the temple is completely destroyed in a very short period of time, then the magic thoughts can completely lose contact with the outside world, such as the Kuroshio Break through building defenses and destroy everything overnight.

Of course, Chu Dong does not mean that it must be the Kuroshio, but this kind of rapid destruction method.

It may be that Chu Dong dragged on for too long, the great monk suddenly grabbed Chu Dong's wrist, "Benefactor, there are very few opportunities for baptism, we can't waste time, let's start now, after the baptism, you can practice for several years." of."

Seeing the excited expression on the great monk's unconcealable expression, Chu Dong felt that he had overestimated him a bit. He thought he could have a fling with this man, but he didn't expect that this thing could not be hidden so quickly. He was completely depressed. Can't help but be his own essence, that kind of hysterical madman.

Chu Dong overturned the tea table with one foot, and when the two parted, Chu Dong had already drawn out his soul knife. In this soul world, almost all spells could no longer be used. Soul fire should be able to be used, but Chu Dong had to It takes a little time to find the rules again, and many rules in this soul world are different from those outside.

When the great monk saw Chu Dong draw out his weapon, he stopped pretending. The cassock on his body gradually turned into green skin and stuck to his body, a strange blue color appeared on his face, and the glittering golden temple became dilapidated. It looked like it was about to collapse, and the awe-inspiring Buddha statue before had only half of its head left, and the heart had been eaten away by moths.

Standing in this spooky temple with a soul knife in his hand, Chu Dong couldn't see a trace of nervousness, but the green-faced monk became more and more manic. He stared at the soul knife in Chu Dong's hand with some trepidation and said viciously: " Brat, if you play with me, I should suck you directly. I want you to stay here forever like me, only in this way can I be free!"

Chu Dong snorted softly, "You can try it, I want to see what you are capable of."

The green-faced monk recklessly rushed towards Chu Dong. Chu Dong slashed obliquely and hit the monk's shoulder, but at that moment, the part where the monk's shoulder was in contact with the soul knife became a wrinkled piece. His dry skin, even his flesh and blood shrank.

Because of this misjudgment, Chu Dong's heart was scratched by the green-faced monk's skinny claws. Now that the green-faced monk is holding onto Chu Dong's soul knife with both hands, the atrophied layer of dry skin defense is really outrageous. , and Chu Dong's strength is obviously not as good as the opponent's, it can even be said that the gap is huge.

Moreover, the monk didn't have any moves at all, he used both hands and feet, and even wanted to bite Chu Dong with his mouth, so Chu Dong had to put his left hand on the monk's chin, and then resisted with his right hand holding a knife. It lasted more than ten seconds. The corner of his mouth suddenly turned up, he found the law of soul fire in the soul world.

Then he kicked him in the waist, and the green-faced monk was kicked three meters away, and a big hole was made in the wall behind him. The green-faced monk was lying on the interlayer Taking a closer look, there are many fine black flames on Chu Dong's feet. The Zhang family's soul art is specially made for the soul world. This soul-killing fire has not shown its true power until today, flying upside down for more than three meters It was the monk's self-protection, he didn't dare to touch the black fire, so he had to retreat.

Facing this advantage, Chu Dong showed a little surprise, because behind the rotten wall, two water tanks were exposed next to each other, and there were two green-faced monks sitting in the tanks. After this custom, this is called the body Buddha. After the eminent monk passed away, the body is embalmed and then sealed in a vat for three years. This process is called sitting in a vat, and it is also a method of passing away.

If the body does not rot after three years, it can be regarded as a Buddha. However, in the era when the conditions were not advanced, this kind of embalming treatment may not be successful. It can even be said that the probability of success is very low. Most of them are rotten into dry bones. It is also limited by cognition, most people think that those who can not corrupt the body are the real eminent monks,

But in fact, whether it rots or not is only related to the microbial environment in the tank, the degree of dehydration, and whether the internal treatment of the corpse is clean are all unstable factors.

Whether there is a flesh Buddha in a temple in a certain era is also an important factor to measure whether a temple is effective. If there is a flesh Buddha, the temple will be prosperous, simple and straightforward.

So some temples have developed another method for the sake of incense. Before the eminent monk dies, he fasts for 20 days and can only be fed with clean water. This process is called decontamination. Cleaning is like cleaning up a dead pig, washing the body of the eminent monk without leaving any corner, this is called body purification.

After completing these steps, the eminent monk is already half dead, and extremely emaciated. At this time, he will be sealed in a tank and fed with a special medicine, which is called Tundan, which is a medicine with antiseptic effect. It is said that it is very difficult. However, the eminent monk has to take a super high dose in order to rely on the blood circulation of the person to circulate this preservative to the whole body to achieve the best antiseptic effect. The preservative must be harmful to the body, about People die in about three hours.

Using this method to sit in a vat is sure to succeed. Because of the preservatives, the body of an eminent monk who sits in a vat in this way will show a strange blue-black color after three years of storage. In order to cover up this blue-black body, the Buddha has developed a A new process, sticking gold foil, sticking gold foil all over the body without revealing a trace, this process is called casting gold body.

After the gold foil is pasted, the cyan color will not be found, and the gold itself is convincing, so this method has spread, and temples in a certain area have begun to learn it, and the body Buddha has become worthless , So the introversion began, and the status of a temple changed from whether there were no flesh Buddhas to how many statues there were.

But in fact, almost no eminent monk is willing to endure this kind of pain. It is not a pleasant thing to hang his life with water and watch his life flow a little bit. In fact, this method of sitting in a tank is a kind of torture for that eminent monk Almost always mandatory.

Expelling filth, purifying the body, swallowing pills, sitting in the vat, sealing the vat, and casting the golden body, every process is torture.

I went back by train again today, the National Day holiday is over~