Cultivation: From the Inauguration of Druid

Following the opening of Yin Wenzi, Mencius and Shenzi, all the sages and sages came out one after another, each expounding the thoughts of their own schools and their own thoughts.

Everyone's mind shows a side of the world.

Such as Mencius's "the people are noble and the ruler is light, where benevolence is and where righteousness is."

Yin Wenzi's "name is to check the shape, and the shape is to determine the name. The name is to determine the thing, and the thing is to check the name." The theory of shape and name.

Xu Xing's revised theories of "the monarch and the people work together" and "the city is unique" and so on.

At first glance, many ideas seem to have many loopholes.

But if you think about it carefully, it contains the real aura of the avenue.

Lingqing, with the authority of the "Ling Kingdom Lord", limited the scope of this discussion to the existence and pros and cons of Lingshen.

Therefore, the galaxy formed by the heavenly stars and jewels in the Mingtang manifests or conceals, or arises or perishes according to the thoughts of the masters, either in favor or in opposition.

He focused his entire body and mind on this galaxy.

According to the thoughts of the masters, the biased authority may be corrected, new authority may be derived, or some outdated authority may be dismissed.

For a time, the galaxy was ups and downs, rising and falling, constantly changing.

There is not much difference in strength among the masters due to the limitations of the world. Even a sage who specializes in fighting and killing, and a sage who heals and saves people, there is no obvious difference.

And the only thing that can defeat the other side is the superiority of the Dao that both sides understand.

Therefore, in this debate, no one intends to use brute force.

They all want to use their own way to overwhelm the other party, and at the same time, they are constantly absorbing some ideas that are compatible with their own way.

However, even so, as the debate becomes more and more intense, the manifestation of Taoism in the sages and sages has actually affected the real world.

First, Mencius manifested an aura of great benevolence and righteousness, which filled the entire hall, and then went straight to the sky to illuminate the four directions.

Tianxingxinghe is like a boat caught in the ocean, shaky.

Seeing this, Yin Wenzi raised his sleeves, and his body exuded a rhyme of "The Great Way is invisible, but the name is orthodox".

The three hundred and sixty-five Heavenly Star Jewels were named and shaped one by one, making them like lighthouses.

No matter how arrogant the wind blows and the rain pours, it still stands tall.

The same is true for Shenzi, who manifests the rhythm of Taoism on his body, and uses his own "potential" to derive the authority of the spirits and gods into the legal system, and control the wind and rain.

Then Zhanzi, Gongtongsheng, the Mohist three schools Juzi, Gongsunyan, Su Qin, Sun Bin, Wei Liao, Xu Xing and so on.

Even Zhuangzi and Huizi came off one after another, manifesting their own Dao rhyme.

For a while, the sky above Lingming Hall was bright, the sun and the moon were shining together, and the stars appeared.

Ordinary people just pay it back, they just feel that the sky is different, and they don't know why.

However, the princes, or some of the hundreds of disciples who have successfully cultivated the real body of the gods to protect the country, looked at the sky above the spiritual kingdom subconsciously.

I can see that there are Dao’s transformation and naming, some are full of arrogance, some are following the rules, some are vertical and horizontal, some are victorious because of the enemy, some are great in the world, and so on.

However, when I looked again, I saw the chaos above it, as if the heaven and the earth had not yet opened up, and Hongmeng had not yet opened up.

Although such a scene is far away in the sky, it seems to be close at hand.

Lingqing was caught in such a scene, from Hongmeng to Kaikai, from Dinglun to Daoxian, and then to the end of Dao and back to chaos.

Repeated and reincarnated, experienced different worlds over and over again.

During this process, he seemed to see the stars flickering incessantly.

At first, the lights were like beans, as small as a minute, and then the light was brilliant, and finally it was like an eternal aura.

Ren is the success or failure of heaven and earth, birth and death, and it is not easy to change.

He opened his eyes and saw that the sages and sages had stopped talking, and all looked at the three hundred and sixty-five star orbs floating in the bright hall.

"Now, it seems that this is the way!" Seeing him wake up, Zhuangzi said with a slight smile.

"Then follow the way of Duke Ling." Mencius opened and closed his eyes slightly, and said.

"Just don't know what Linggong plans to do?"

"In ancient times, gods and men lived together, and sages established the court of gods and ruled the heavens, the earth, and the gods.

Now that Duke Ling is a **** by consolidating the power of heaven and earth, it is natural that he must be established by the world to open a dynasty of gods. "

Yin Wenzi said slightly happily.

He modified his name, if Lingqing could be like the Three Sovereigns and Five Emperors in ancient times, he could establish a divine court on earth.

Then the way he walks can turn the invisible into the tangible, and the Dao can be defined by name. From then on, the Dao can be expected.

"That's how it should be." Shinko nodded in approval.

Spiritual God, the power of heaven and earth.

It can be combined with the Dao, and it can be the law of heaven and earth.

If Lingqing can reign over the gods, he will be able to develop his economics and gain the general trend of the world.

This is the way of the Tao, which is manifested in the situation, and it is also in line with the Tao.

Now, seeing that the general situation has been set, the masters have also deduced the structure of the divine dynasty with their own way, hoping to use it to combine their own way with the Dao.

Even Mencius said: "Although it is not easy for spirits and spirits to unite with the Tao, it is ultimately rooted in the thoughts of the people.

Take it from the people, and use it for the people.

Moreover, the real body of the princes was limited by the prayers of all the people, so the spirit and **** should also be limited. "

At the moment, everyone expressed their opinions and finalized the general framework of the Divine Dynasty.

The system of six weapons originally set by Lingqing has been recognized by most people.

Therefore, based on this, everyone divided the heaven and the earth into the upper and lower quadrants, and ruled the heaven and earth as the **** of ****.

"In ancient times, Emperor Zhuanxu was able to connect the heavens to the earth and break the separation between heaven and human beings, so that people and gods were in their own order and did not interfere with each other.

In this way, the people can be faithful, the gods can have virtuous virtue, and the people and gods have different deeds.

Therefore, when God descends upon the blessings of life, the people will enjoy the things, and disasters will not come, and there will be no shortage of resources.

It is no longer right to mix people and gods ~www.NovelMTL.com~ to cause chaos. "

At the end, Zhuangzi said, "Since you have decided to build a divine dynasty, let's raise this divine court as well."

Everyone thought for a while and nodded.

Emperor Zhuanxu's Jedi Tiantong broke the connection between humans and gods, but there is still the Kunlun Tianjie that can reach the world of humans and heaven.

As a result, the blood of the gods is still circulating in the world. Although it is not as powerful as the gods, it can also call for wind and rain, use thunder, and bring disasters and plagues.

Later, King Yu cast nine cauldrons and established Jiuzhou, completely cutting it off, making it impossible for gods and people to go down, and he wanted to completely separate people and gods.

However, there are still gods who remain in the world, with unparalleled power to rule the world.

The most notable is King Qi, who established the Great Xia Dynasty with his own mighty power to change Zen as his family tradition.

Kaibo is called "Hou", which is Xia Houqi.

Since then, the princes and generals have each other's seeds, and they are passed on from generation to generation.

Although no one is separated by gods, there is a difference between upper and lower. This is also the reason why the masters need to persuade the king no matter what way they preach.

Whether it was Emperor Zhuanxu or King Yu, their actions were all to make the people and gods different and not to invade each other.

Now Lingqing has taken the bloodline of the princes and kings, and the spirit of the sky and the earth, which can be said to have cut off the last link between humans and gods.

From now on, people return to people, and gods return to gods.

If the gods are established again in the human world, they will only bury the roots of the gods and gods. It is better to ascend to the court of gods again and isolate them from the gods.

"Just because of some reasons, the heaven and the earth are isolated, how can this divine court rise?"

But agreeing is agreeing, but there is still one most fundamental problem.

That is, the world in this world is cut off, and the divine court cannot rise.

Ling Qing originally listened with relish, but the more he listened, the more he felt something was wrong.

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