Cultivation: From the Inauguration of Druid

After all, **** can be called the most combative.

Even the upgrade of the wild template is the fastest growing in the fight.

Don't look at the fact that Lingqing just absorbed the blood of Yasha, and he can upgrade the ghost body template to the boutique level. . .

But while absorbing the essence and blood of Yaksha, he is also fighting against the spirit of Yaksha that remains in the essence and blood.

Therefore, while sorting out the wild way, you can also prepare a killer for yourself by the way.

Thinking of this, Ling Qing sat cross-legged under the tree, stretched out his hand, and drew some huge leaves from the tree and placed them in front of him.

First, he used the transcription technique to transcribe his modified Wuqinxi onto a leaf.

Then, high-quality wild templates such as sword cranes, dead crows, and bright flame butterflies were added.

And the monkey horse pig fish and so on, one by one copied on a leaf.

This time, it was not used to make a talisman, but simply to record it, so that he could observe it macroscopically.

Next, he also copied down all the templates or three or five of the templates he knew.

Then he flicked the dust in his hand, and hung the leaves in front of him like a tree.

The bottom is Wu Qin Xi, followed by the boutique templates, and then up.

Several of his existing high-quality templates have their own advantages, such as Jin Chan's sandalwood merit and Buddha light defense is invincible.

Jianhe's black and white Xuanguang sword qi, plus the killing sword intent and the sword intent locking attack, are stronger than Lingqing itself.

Fighting crows from death to save lives, prolonging life is the first, Qingyun carp flying and changing mysteriously, Mingguang flame butterfly fire method is sharp and ethereal, and the five-virtue peacock is the best at killing the enemy.

But if these abilities can be integrated into one, the strength of the crowd.

At that time, its power, how could it be 111... so simple?

Of course, if you want to integrate it, the difficulty is not as simple as 11.

If nothing else, the five virtue peacocks were sacrificed and refined by Wang Boming based on Confucian principles.

The golden cicada, monkey, horse, pig, and fish were sacrificed and refined by Faming according to Buddhist principles.

Mingguang Yandie was sacrificed and refined by Zhu Guang with Taoism.

On the other hand, Jianhe, whether Yan Chixia or Zhang Tiejian, are all the kung fu of Jianxian, and they have no great connection with the three schools of Taoism, Buddhism and Confucianism.

If you want to integrate the concepts of these several schools into one, I am afraid that it will be more difficult than Lingqing's integration of the Innate Yiqi scripture, Druid inheritance, spiritual transformation, and Qinghuang Jade Canon.

But just like if he wants to integrate these four methods, he needs to use the innate energy as the foundation.

The first thing he needs to do now is to find a foundation that is as inclusive as the innate energy.

It is easy to say that the foundation is there in itself.

The wild way is the best foundation.

After all, no matter how these templates change, they are still within the scope of the Way of the Wild.

Lingqing called out the Qingdi Jiuzhongque, raised his hand and struck a talisman like a beast's claw.

This talisman is exactly the wild fundamental talisman that he unified when he re-refined the book of wildness.

I saw this talisman landed on it, and went straight to the first portal.

The constant changes within the portal have resulted in various forms of beasts.

With this foundation, the next step is to make it integrate the characteristics of all templates.

However, these templates are like glass beads, all packed in a sack called the Way of the Wild.

No matter how inclusive the Way of the Wild is, it's just putting these beads in a bag.

There is no fusion of it into a glass ball that contains all the characteristics of the bead.

Therefore, even if there is this foundation, if you want to cast it into a glass ball, you must inevitably have to make trade-offs and avoid conflicts.

This requires delineating a scope and establishing a template.

Thinking of this, Ling Qing raised her head and looked at the leaf hanging in front of her, recording Wu Qin Xi.

Wuqinxi is a fitness exercise that imitates the behavior of animals, and can play a role in strengthening the body.

This set of five animal operas that Lingqing knew was a fusion of Druid heritage.

It not only strengthened its physical fitness function, but also enabled it to have a far more attacking ability than the original.

He later integrated it, deepening his connection with the Way of the Druids, or the Way of the Wild.

It is a natural template.

Ling Qing raised his hand and integrated the principles of Wu Qin Xi into the constantly changing talisman inside the door.

For a time, this talisman showed five forms of tiger, deer, bear, ape, and bird.

However, these five forms alone cannot cover all wild forms.

However, Ling Qing was not in a hurry.

Like Wuqinxi, it simulates the specialties and forms of various animals, and is used to strengthen the body and fight and fight.

Also known as pictographic boxing.

The scope of pictographic boxing is very broad.

Whether it is flying in the sky, swimming in the water, running on the ground, whether it is a bird, a beast, a fish, or a worm, there are corresponding types of fists.

It is not impossible to change from five animals to seven animals, even twelve animals.

After that, Lingqing first put the template of the dead crow, the five virtue peacock and the sword crane into it, and integrated it into the bird shape.

The morphological changes representing the shape of birds are divided into three parts, which are peacocks, crows and cranes, and the forms are added to seven.

Next is the golden monkey, which Faming has not yet perfected, and merges with the ape shape.

Then I looked at the template above my head, and found that the animal forms included in the three five animals of tiger, bear, and deer are not very good.

Simply put Nie Xiaoqian and the deer talisman forged by Plum Blossom Mountain God into the deer shape.

Of the two of them, Xiaoqian was the deer-shaped choice at the beginning, although she failed to make the cut, UU reading www.uukanshu. com, but over time, the level has been practiced quite high.

The Plum Blossom Mountain God himself is very capable, and he borrowed the convenience of the Longshan God Seal, and his deer talisman was also highly refined.

The deer talismans of the two of them also have their own characteristics. Under the harmony between the two sides, they are not bad compared with the monkey talismans refined by Fa Ming.

As for the two forms of tiger and bear, I don't know why these two animal forms are so powerful that their own abilities are sufficient.

Or some other reason.

All the template levels are not low, but they are not as distinctive as Golden Monkey and Yima.

Lingqing can only fill it with a large number of templates to make up the number.

After deciding on the changes of these seven animals, he put the flame butterfly, the golden cicada, the green carp, the strange fish, the Italian horse, and his blue lion template into it.

As for Faming's green pig, Lingqing gave up after thinking about it.

For a while, the talisman changed again.

Twelve changes such as tiger, deer, bear, ape, crow, peacock, crane, carp, cicada, butterfly, horse and lion appear constantly.

Ling Qing looked at it, nodded with satisfaction, and filled in all the wild templates that belonged to these twelve categories, and even related to them.

Make it contain most of the templates he has now.

The wild fundamental talisman within the Qingque is constantly changing the form of twelve kinds of spirit beasts.

However, just as he guessed, these spirit beasts were made by different people, using different concepts.

There will be some irreconcilable conflicts in themselves, and it is impossible to merge into one so simply.

So before the talisman collapsed, Lingqing began to choose and delete radically.

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