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This time, Monk Luzong took the initiative to take a step back.

Immediately, the abbot of Jingye Temple asked to see the Bodhisattva of Luyuan, Zen Master Zixing arranged for them to stay in the monk first, then turned around and reported to Lu Zhengkang.

In the afternoon, the sun was warm and Lu Zhengkang was practicing exercises on Liantian Peak.

People come and go near the residence, which is not a good place for exercise, so in order to hide, ran to the peak of rare tourists.

Abbot Zixing knew where he was practicing, so he came to Liantian Peak with ease.

Lu Zhengkang left lunge, raised one hand and pressed the other, maintaining this posture, as quiet as a rock.

This style is an imitation of Venerable Supinto, also known as Tota Luohan.

The left hand is raised to represent the Tota. Because the tower is used to bury relics for the Buddha, the Tota is for chanting.

Press the knot under the right hand to apply the seal of fearlessness, which represents wisdom and compassion.

Visualize Supinduo Arhat in the heart, with endless joy and a smile on his face.

Lu Zhengkang did so honestly and did not tamper with himself. As the foundation of Shaolin's advanced martial arts, Luohan Gong can create the diamond body after reaching the highest level, and the internal force of the diamond can operate more satisfactorily. It can not only drive the cold and evil, but also open up. Wisdom eyes, sight at night.

Regarding the principle of internal force growth, Lu Zhengkang has not yet fully clarified the idea, so following the path of the predecessors is a way of progress. When the future is high, he can study the martial arts that suits him.

The abbot was watching. The Bodhisattva appeared to be a little monk. It looked very ordinary. This made the monk a little bit emotional. The previous incarnation of the Bodhisattva was too solemn to make people dare not get close, but now it is very approachable, and all living beings are manifested infinitely. Sure enough, it is because the world is too deep.

Zen Master Zixing observed the bodhisattva performing martial arts with the eyes and mind, and saw a strong brilliance flashing in front of him, and he could hardly see the rest. In the outline of this shining human figure, there were a dozen figures standing or walking, standing up to the sky. , The mover shakes the earth, and the bold and powerful is frightening.

The abbot retracted his eyes and stood silently.

Each style of Lu Zhengkang takes two quarters of an hour, and he did not care about the one more person around him, and Zen Master Zixing has also reached the state of returning to nature, his body is like a dead tree, his heart is like ashes, and he is no different from a stone on the roadside. , So when the Luohan Gong is finished, the old bald donkeys here are about to smoke.

Lu Zhengkang dusted his clothes, and his sweat fluttered like butterflies, disappearing in the air.

"What is the abbot looking for?"

"The Bodhisattva has been diligent again. It is gratifying and congratulating." The eleventh ceremony of Zixing, "This time I was better than Shaolin, but the abbot of Jingye Temple Rukong wanted to see you.

"Take him to my place. I'll be in the house before dinner."

Zen Master Zixing retired, leaving behind the quiet mountain breeze.

Looking into the distance, the weather is really nice.

The sky is blue like an ocean, and flowing clouds like an island. The faint wind kept blowing, and Yundao moved gently, like lazy behemoths, but they were dull and seldom made a sound.

If you don't see it with your own eyes, who can believe that this soft and weak cloud will burst out with a thunderous roar?

Lu Zhengkang has a lot of thoughts, and people say that freedom is a blessing, but this freedom is imposed by people. Like all problems, if there is no thinking, there will be no problem.

If you can be mindless, you will be free.

Everything is natural, let nature run, that is the way of heaven.

The big thinking of the East is always in line with the huge system of the evolution of the universe. It does not miss the past or resist the future.

Where is Zen in life?

Lu Zhengkang sat down cross-legged, and his divine will fell into his body.

In a hazy dark world, the inner energy flying across the sky like a long dragon hovered and marched around a huge mountain in the void.

A mountain alone, no matter how great it is, will be wiped out by the years. As an isolated thing, it will be abandoned to the wind and sand piles in the corner of history if it breaks away from the evolution of the universe.

How does the Buddhist scripture describe Mount Xumi?

Mount Xumi is the center of the world, square, surrounded by eight mountains and eight seas.

As the eternal pillar of heaven, Mount Xumi is a symbol of all greatness and can also be extended to a firm belief.

So what is the cycle of the world?

Of course, there is no escape from the birth, development, decline, and destruction of the universe.

Such a philosophical and vague summary is of course an unbreakable truth, but if it is used as a basis, it would be ridiculous to say some data with many errors and omissions to support the truth.

The predecessors have said all the truth, and the truth is "inexhaustible." Later generations will want to explain it all and create a so-called rigorous system to explain the origin of everything. This is not progress, but a regression.

The master said benevolence, Laozi said, and Shakya said Zen. They are all in one body. They are too good, but they have nowhere to go. They can only talk about metaphysics in the name of their three sons, introduce mystery, and turn thoughts into religion.

A universe is shattered and reborn, and all things are the same. The old theory is no longer in keeping with the times, so we should take away the essence as soon as possible and weed out the dross.

Lu Zhengkang had a vague plan for the future of Buddhism, provided that he could become the one-stop Buddha.

But how can a person be a Buddha?

Buddha is the entire universe.

So what he needs to do is not to incarnate the universe, he just needs to be stronger than everyone else, then his truth is Buddhism.

I have to say that this is a kind of sadness.

It is the heart that limits the sight.

All appearances are false. If you see everything that is out of phase, you see Tathagata.

Lu Zhengkang fell into deep meditation.

Once again I saw the Naindra net, which is an attribute of the upper condition, representing all causal evolution.

Once he just raised a corner, this time, Lu Zhengkang's mind was stronger and he yearned for more. He stretched out his hand, or in other words, thought out, to touch this Indra net.

The scenery at that moment changed like a wild current.

Gorgeous as the undulating rays of light, the sea has sparkling waves, and the clouds are like layers of colorful clouds turning into birds in the wind.

The red dust is rolling, the vegetation is withered, the huge amount of color is changing rapidly, and the eyes, ears, nose, tongue and body are all blurred.

Lu Zhengkang felt as if he was moving, and it seemed to be stagnant and empty again.

All senses are delivering mixed messages, and nothing can be believed.

Consciousness is not worthy of being used as a backing for passing through hallucinations.

Only the upper boundary line in the dark drew him, slowly approaching the great existence, his sacrificial body.

Finally, everything disappeared, and he fell into a warm embrace.

...

At the end of the meditation, Lu Zhengkang frowned ~www.readwn.com~ He felt as if he had touched his samurai, but his memory was chaotic and filled with redundant information.

What did he come into contact with behind the Indra net?

Seeing oneself, nothing has changed.

Looking at the Pure Land Pearl, the fuzzy form of the Buddha statue with the back of Xumi is already visible, and the hands are knotted with meditation seals, solemn and dignified.

A higher will than Mount Xumi is entrenched in the Buddha statue, dominating the four poles and dominating the third world.

This is the life of Lu Zhengkang.

The Pure Land Bead guarded by the samurai shone like a diamond in the upper edge.

The harvest this time is an endless treasure.

Maybe you can explore for life.

Lu Zhengkang sighed and stood up and returned to his residence in the temple.

The abbot of Jingye Temple has been waiting for a long time.

"Are you the Deer Yuan Bodhisattva?" Lawyer Rukong saluted.

"I'm Lu Yuan." Lu Zhengkang looks like a young monk, inconspicuous.

Lawyer Rukong had a calm expression and did not pretend to be arrogant. He said bluntly: "Hope the Bodhisattva will give the right Dharma and promote the Buddhist way."

"Well, you can get the Fa by burning the classics in your temple first."

The monks were shocked.

Abbot Zixing ran over and said in a low voice, "Why did the Bodhisattva say this?"

Lu Zhengkang signed the remarks and said indifferently: "Just because I am the Tathagata, I shall be the Blessed One."

After a word, the monks saw a big Buddha in front of them in a daze, stretched out a palm, and the universe was born and died in a cycle, endlessly.

Such a wonderland, transcending the mundane world of mind.

All monks praised together:

"Nanwulu is bound to the Immeasurable Light Bodhisattva!"

"The Bodhisattva of the Immeasurable Power of Nan Wulu Yuan!"

"Nanwulu is bound to the Immeasurable Saint Bodhisattva!"

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