Bold Evildoer, Poor Monk Fahai

Chapter 247: Jizo's ambition, three disasters and nine disasters

Underworld, on the bank of the eighteenth floor of the Buddha.

The Ksitigarbha Bodhisattva manifests the Buddha's image, the Bodhi Buddha's light surrounds the Buddha, and the Buddha's light shines all over the hell.

The three sacred monks sat beside the Ksitigarbha Bodhisattva, reciting the Ksitigarbha scripture to purify the dead in hell. Another sacred monk listened to the instructions of the Bodhisattva of Ksitigarbha and went to the East China Sea to appease the Donghai Dragon Clan.

Suddenly, a golden light broke through.

The holy monk returned to his place.

The four great sacred monks and the Ksitigarbha Bodhisattva suppressed the eighteenth level of purgatory together, and seemed to have formed a huge and autonomous formation.

With the return of the fourth holy monk, the majestic Buddha power poured into the eighteen layers of hell, soothing the violent and struggling souls of hell.

After soothing the dead souls, the Ksitigarbha Bodhisattva passed away and fell before the four great monks.

The holy monk who went to the East China Sea immediately opened his mouth and said: "Bodhisattva, the 18 relics that suppress the eighteenth-floor Buddha Hell are indispensable. This time you donate one of them to the East China Sea Dragon Palace. It will inevitably cause **** turmoil. How is it good?"

"The little monk of Fahai chooses the most difficult path, and this seat naturally wants to support him. I dare not follow this path, nor does Guanyin Bodhisattva, we can only use the merits of the world to achieve our ambition. Hong Chen More tribulations, if you are not careful, you will be overwhelmed."

The Ksitigarbha Bodhisattva folded his hands and looked towards the eighteenth floor of the Buddha's Hell, "Buddha bone relics are important, but if the little monk Fahai really succeeds. Then, the **** will eventually be cleared."

"Bodhisattva, although the little monk of Fahai is the root of wisdom of the sky, can he really stick to his heart in the red dust? His unfettered and free way of practice is too difficult. One step wrong will lead to the devil. In the future, there will be very few people who will follow this path to cultivating Buddhism, and what can be done is even rarer."

The holy monk looked at the back of the Ksitigarbha Bodhisattva, "The most critical point, self-cultivation is an evil method in the eyes of the Buddhas of Lingshan."

The Ksitigarbha Bodhisattva fingered the golden Buddha flower and slowly said, "Although the Buddhism in the world respects Lingshan, but all the Buddhas in Lingshan cut off desires, stay away from all living beings, and become the high Buddha. I completely forgot the true meaning of cultivating Buddha. Cultivating Buddha is for the sake of all beings, not for oneself."

"I sit in **** and save the dead to achieve great ambitions. However, I don't know when it will be done."

"The great virtue of the Bodhisattva will one day fulfill the ambition and shape the golden body of the Buddha."

The four great monks put their hands together and bowed.

"Amitabha!"

The Ksitigarbha Bodhisattva chanted the Buddha's name lightly, and the light of the Bodhi Buddha lingered around him. Then, he stepped into the eighteenth floor of the Buddha's hell.

The complexion of the four great monks suddenly changed, and they couldn't help shouting.

"You can only experience the suffering of **** when you enter the hell. The world only cares about emptying the hell, but turning the world into purgatory. Amitabha, good is good."

The faint voice of the Ksitigarbha Bodhisattva came from hell, and his figure was gradually overwhelmed by the undead in hell.

The four great monks looked at each other, not knowing what to do.

...

The mountain behind the Jinshan Temple is the spiritual realm of water.

Fahai stood quietly on a huge boulder, looking at Fang Yunshan Jiao Wang who was crossing the catastrophe.

If you want to become a Taiyi Golden Immortal, you don't need to have your cultivation base, and you have to go through many disasters. If he was granted the title of Heavenly Court and became a God of Heavenly Court, and he was protected by the rules of Heaven's Path, he would be spared part of the catastrophe.

For example, before the Twelve Golden Immortals were entrusted with the gods, the Twelve Golden Immortals were slaying the catastrophe. If they were unable to survive the slaying catastrophe, their body and spirit would disappear. Therefore, during the Battle of Conferred Gods, the Twelve Golden Immortals tried to overcome the killing and catastrophe. Their method was very straightforward. They tried their best to transform the killing and catastrophe to others, and use others' bodies to make themselves survive the killing and catastrophe. If they don't explain and teach the golden immortal, they can only rely on themselves if they want to survive the killing.

It is difficult to build a road, and it is even more difficult to build a road. Life and death are unpredictable. However, the temptation of longevity is to fight against the Tao and the heaven. If you win, you will prove the Tao, and if you lose your soul, you will return to heaven and earth.

The three plagues and nine disasters are extremely terrifying, just like Monkey King. Although he has cultivated the sky-reaching spells, he is still no match for the three plagues. He can only use the seven-two transformations of the evil spirits as a trick.

The three disasters are lightning, fire and wind.

Thunder disaster, the lightning disaster from the sky hits you, you need to be aware of the nature and avoid it in advance. Can't hide, Shou and Tianqi, but can't hide, just desperate.

Fire, fire from heaven burns you. This fire is not a sky fire, nor is it a common fire. It is called ‘yin fire’. It burned from under the Yongquan acupoint itself, penetrated through the mud palace, the five internal organs were turned into ashes, and the limbs were rotten, making thousands of years of asceticism all illusory.

The wind disaster, the wind disaster blows you. This wind is not the wind from the southeast to the northwest, nor is it the wind of the Xunjinshuo, nor the wind of the flowers, willows, pine, and bamboo. It is called the "Fengfeng". Blow into the six fu-organs from the fontanelle, pass the pubic area, pass through the nine orifices, the flesh and blood will disappear, and the body will self-dissolve.

Whether it is a lightning disaster, fire or wind disaster, if you cannot survive the three plagues, you will die. He really died completely, without even the chance of reincarnation.

Fang Yunshan Jiaowang's luck was not smooth and he encountered a fire.

At this moment, his body shuddered, and the surface of his body had subtle flames seeping out from time to time.

Fa Hai was expressionless, watching calmly.

The Three Plagues can only rely on oneself to overcome the calamity, after passing through, the cultivation base grows, and it has a prominent position in the Three Realms. If you can't get through, then you can only wait for death.

If Fang Yunshan Jiaowang couldn't survive the three plagues, Fahai would look down on him. After all, he is a disciple of Bodhi Patriarch of Fangcunshan Xieyue Sanxingdong, who is not well known in the Three Realms. But Fahai knew the horror of this great god. If he didn't guess wrong, the Dao and deeds of Bodhi Patriarch would be only a step away from the saint.

In other words, Bodhi Patriarch is very likely to be a quasi-saint.

The disciple of the dignified quasi saint let the three plagues be cleaned up, and said that he would be laughed at.

Fahai chose to bring Fang Yunshan Jiaowang back to the water spirit realm of Jinshan Temple to cross the catastrophe, and he had his own calculations. Jinshan Temple is the four Buddhist monasteries in the world. Yes, but it has declined severely over the past hundreds of years. If it were not for the Fahai, the status of the four Buddhist temples of the Jinshan Temple would have long been replaced by other Buddhist temples.

The Water Spirit Realm is a closed space. If Fang Yunshan Jiaowang survives the Three Plagues, Fahai can cast spells and leave the images of his tribulation here for the disciples of Jinshan Temple to observe and accumulate certain experience.

The practice of Buddhism is smoother than that of Taoism, but it does not mean that there is no disaster. There are also three disasters and eight disasters.

Therefore, there is no problem in planning ahead.

When Buddhist disciples practice, they have not reached the realm of the Mahayana Heavenly Dragon, and their life span is the same as that of ordinary people. The Taoist practice is different. The life span of foundation building and pill formation will increase, and then the three flowers will gather at the top and the five qi dynasties will achieve the position of dispersing immortals. If there is good fortune, enter the fairy mountain cave, and in the future may be able to become the **** of heaven.

Of course, if Buddhism disciples have the chance to be taken to Lingshan, even if they are just Buddhism King Kong, it is extremely extraordinary.

Fa Hai put away his thoughts and looked at King Fang Yunshan Jiao.

The yin fire has burned his internal organs.

His breath languished, and there seemed to be signs that he could not survive the flames.

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